بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ 114 chapters | 6,236 verses | for everyone
The Quran, Explained
51. Adh-Dhaariyat No. 52 53. An-Najm

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The Mount | 49 verses | makkah

Pillar VI - Nature & Universe
سُوْرَةُ الطُّوْرِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
English: Talal Itani
Ayah
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Movement 1 * Verses 1–28 Section 1 of 2

Section 1: Verses 1–28

Thematic progression across verses 1–28

52:1 Juz 27 * Page 523

وَٱلطُّورِ 1

Wat-Toor

والطُور By the Mount,

By the Mount

52:2 Juz 27 * Page 523

وَكِتَٰبࣲ مَّسۡطُورࣲ‏ 2

Wa kitaabim mastoor

وكتبٌ And by (the) Book
مسْطُورٌ written

And a Book inscribed

52:3 Juz 27 * Page 523

فِي رَقࣲّ مَّنشُورࣲ‏ 3

Fee raqqim manshoor

فى In
رقٌ parchment
منشُورٌ unrolled,

In a published scroll

52:4 Juz 27 * Page 523

وَٱلۡبَيۡتِ ٱلۡمَعۡمُورِ 4

Wal baitil ma'moor

والْبيْت By the House
الْمعْمُور frequented

And the frequented House

52:5 Juz 27 * Page 523

وَٱلسَّقۡفِ ٱلۡمَرۡفُوعِ 5

Wassaqfil marfoo

والسقْف By the roof
الْمرْفُوع raised high

And the elevated roof

52:6 Juz 27 * Page 523

وَٱلۡبَحۡرِ ٱلۡمَسۡجُورِ 6

Wal bahril masjoor

والْبحْر By the sea
الْمسْجُور filled

And the seething sea

52:7 Juz 27 * Page 523

إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعࣱ‏ 7

Inna 'azaaba Rabbika lawaaqi

إن Indeed,
عذاب (the) punishment
ربك (of) your Lord
لوقع (will) surely occur.

The punishment of your Lord is coming

52:8 Juz 27 * Page 523

مَّا لَهُۥ مِن دَافِعࣲ‏ 8

Maa lahoo min daafi

ما Not
لهُ for it
من any
دافعٌ preventer.

There is nothing to avert it

52:9 Juz 27 * Page 523

يَوۡمَ تَمُورُ ٱلسَّمَآءُ مَوۡرࣰ ا 9

Yawma tamoorus samaaa'u mawraa

يوْم (On the) Day
تمُورُ will shake
السماءُ the heaven
موْرًا (with violent) shake

On the Day when the heaven sways in agitation

52:10 Juz 27 * Page 523

وَتَسِيرُ ٱلۡجِبَالُ سَيۡرࣰ ا 10

Wa taseerul jibaalu sairaa

وتسيرُ And will move away,
الْجبالُ the mountains
سيْرًا (with an awful) movement

And the mountains go into motion

52:11 Juz 27 * Page 523

فَوَيۡلࣱ يَوۡمَئِذࣲ لِّلۡمُكَذِّبِينَ 11

Fawailuny yawma 'izil lil mukaazzibeen

فويْل Then woe,
يوْمئذٌ that Day,
للْمُكذبين to the deniers,

Woe on that Day to the deniers

52:12 Juz 27 * Page 523

ٱلَّذِينَ هُمۡ فِي خَوۡضࣲ يَلۡعَبُونَ 12

Allazeena hum fee khawdiny yal'aboon

الذين Who
هُمْ [they]
فى in
خوْضٌ (vain) discourse
يلْعبُون are playing.

Those who play with speculation

52:13 Juz 27 * Page 523

يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا 13

Yawma yuda'-'oona ilaa naari jahannama da'-'aa

يوْم (The) Day
يُدعُون they will be thrust
إلى (in)to
نار (the) Fire
جهنم (of) Hell
دعًا (with) a thrust.

The Day when they are shoved into the Fire of Hell forcefully

52:14 Juz 27 * Page 523

هَٰذِهِ ٱلنَّارُ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَ 14

Haazihin naarul latee kuntum bihaa tukazziboon

هذه "This
النارُ (is) the Fire
التى which
كُنتُم you used to
بها [of it]
تُكذبُون deny.

“This is the Fire which you used to deny

52:15 Juz 27 * Page 524

أَفَسِحۡرٌ هَٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ 15

Afasihrun haazaaaa am antum laa tubsiroon

أفسحْر Then is this magic,
هذا Then is this magic,
أمْ or
أنتُمْ you
لا (do) not
تُبْصرُون see?

Is this magic, or do you not see

52:16 Juz 27 * Page 524

ٱصۡلَوۡهَا فَٱصۡبِرُوٓاْ أَوۡ لَا تَصۡبِرُواْ سَوَآءٌ عَلَيۡكُمۡۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ 16

Islawhaa fasbirooo aw laa tasbiroo sawaaa'un 'alaikum innamaa tujzawna maa kuntum ta'maloon

اصْلوْها Burn in it
فاصْبرُوا then be patient
أوْ or
لا (do) not
تصْبرُوا be patient,
سواء (it is) same
عليْكُمْ for you.
إنما Only
تُجْزوْن you are being recompensed
ما (for) what
كُنتُمْ you used to
تعْملُون do."

Burn in it. Whether you are patient, or impatient, it is the same for you. You are only being repaid for what you used to do.”

52:17 Juz 27 * Page 524

إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتࣲ وَنَعِيمࣲ‏ 17

Innal muttaqeena fee jannaatinw wa na'eem

إن Indeed,
الْمُتقين the righteous
فى (will be) in
جنتٌ Gardens
ونعيمٌ and pleasure,

But the righteous will be amid gardens and bliss

52:18 Juz 27 * Page 524

فَٰكِهِينَ بِمَآ ءَاتَىٰهُمۡ رَبُّهُمۡ وَوَقَىٰهُمۡ رَبُّهُمۡ عَذَابَ ٱلۡجَحِيمِ 18

Faakiheena bimaaa aataahum rabbuhum wa waqaahum rabbuhum 'azaabal jaheem

فكهين Enjoying
بما in what
ءاتىهُمْ has given them
ربُهُمْ their Lord,
ووقىهُمْ and protected them
ربُهُمْ their Lord
عذاب (from the) punishment
الْجحيم (of) Hellfire.

Enjoying what their Lord has given them, and their Lord has spared them the suffering of Hell

52:19 Juz 27 * Page 524

كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَ 19

Kuloo washraboo haneee 'am bimaa kuntum ta'maloon

كُلُوا "Eat
واشْربُوا and drink
هنيـًا (in) satisfaction
بما for what
كُنتُمْ you used to
تعْملُون do."

Eat and drink happily, for what you used to do

52:20 Juz 27 * Page 524

مُتَّكِـِٔينَ عَلَىٰ سُرُرࣲ مَّصۡفُوفَةࣲۖ وَزَوَّجۡنَٰهُم بِحُورٍ عِينࣲ‏ 20

Muttaki'eena 'alaa sururim masfoofatinw wa zawwaj naahum bihoorin 'een

مُتكـين Reclining
على on
سُرُرٌ thrones
مصْفُوفةٌ lined up,
وزوجْنهُم and We will marry them
بحُورٌ to fair ones
عينٌ (with) large eyes.

Relaxing on luxurious furnishings; and We will couple them with gorgeous spouses

52:21 Juz 27 * Page 524

وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡهُمۡ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلۡحَقۡنَا بِهِمۡ ذُرِّيَّتَهُمۡ وَمَآ أَلَتۡنَٰهُم مِّنۡ عَمَلِهِم مِّن شَيۡءࣲۚ كُلُّ ٱمۡرِيِٕۭ بِمَا كَسَبَ رَهِينࣱ‏ 21

Wallazeena aamanoo wattaba'at hum zurriyyatuhum bieemaanin alhaqnaa bihim zurriyyatahum wa maaa alatnaahum min 'amalihim min shai'; kullum ri'im bimaa kasaba raheen

والذين And those who
ءامنُوا believed
واتبعتْهُمْ and followed them
ذُريتُهُم their offspring
بإيمنٌ in faith,
ألْحقْنا We will join
بهمْ with them
ذُريتهُمْ their offspring
وما and not
ألتْنهُم We will deprive them
منْ of
عملهم their deeds
من (in) any
شىْءٌ thing.
كُلُ Every
امْرئٌ person
بما for what
كسب he earned
رهين (is) pledged.

Those who believed and their offspring followed them in faith—We will unite them with their offspring, and We will not deprive them of any of their works. Every person is hostage to what he has earned

52:22 Juz 27 * Page 524

وَأَمۡدَدۡنَٰهُم بِفَٰكِهَةࣲ وَلَحۡمࣲ مِّمَّا يَشۡتَهُونَ 22

Wa amdadnaahum bifaa kihatinw wa lahmim mimmaa yashtahoon

وأمْددْنهُم And We will provide them
بفكهةٌ with fruit
ولحْمٌ and meat
مما from what
يشْتهُون they desire.

And We will supply them with fruit, and meat; such as they desire

52:23 Juz 27 * Page 524

يَتَنَٰزَعُونَ فِيهَا كَأۡسࣰ ا لَّا لَغۡوࣱ فِيهَا وَلَا تَأۡثِيمࣱ‏ 23

Yatanaaza'oona feehaa kaasal laa laghwun feehaa wa laa taaseem

يتنزعُون They will pass to one another
فيها therein
كأْسًا a cup,
لا no
لغْو ill speech
فيها therein
ولا and no
تأْثيم sin.

They will exchange therein a cup; wherein is neither harm, nor sin

52:24 Juz 27 * Page 524

۞وَيَطُوفُ عَلَيۡهِمۡ غِلۡمَانࣱ لَّهُمۡ كَأَنَّهُمۡ لُؤۡلُؤࣱ مَّكۡنُونࣱ‏ 24

Wa yatoofu 'alaihim ghilmaanul lahum ka annahum lu'lu'um maknoon

ويطُوفُ And will circulate
عليْهمْ among them
غلْمان boys
لهُمْ for them,
كأنهُمْ as if they (were)
لُؤْلُؤ pearls
مكْنُون well-protected.

Serving them will be youths like hidden pearls

52:25 Juz 27 * Page 524

وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضࣲ يَتَسَآءَلُونَ 25

Wa aqbala ba'duhum 'alaa ba'diny yatasaaa'aloon

وأقْبل And will approach
بعْضُهُمْ some of them
على to
بعْضٌ others
يتساءلُون inquiring.

And they will approach one another, inquiring

52:26 Juz 27 * Page 524

قَالُوٓاْ إِنَّا كُنَّا قَبۡلُ فِيٓ أَهۡلِنَا مُشۡفِقِينَ 26

Qaalooo innaa kunnaa qablu feee ahlinaa mushfiqeen

قالُوا They will say,
إنا "Indeed, we
كُنا [we] were
قبْلُ before
فى among
أهْلنا our families
مُشْفقين fearful,

They will say, “Before this, we were fearful for our families

52:27 Juz 27 * Page 524

فَمَنَّ ٱللَّهُ عَلَيۡنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ 27

Famannnal laahu 'alainaa wa waqaanaa 'azaabas samoom

فمن But Allah conferred favor
اللهُ But Allah conferred favor
عليْنا upon us,
ووقىنا and protected us
عذاب (from the) punishment
السمُوم (of) the Scorching Fire.

But God blessed us, and spared us the agony of the Fiery Winds

52:28 Juz 27 * Page 524

إِنَّا كُنَّا مِن قَبۡلُ نَدۡعُوهُۖ إِنَّهُۥ هُوَ ٱلۡبَرُّ ٱلرَّحِيمُ 28

Innaa kunnaa min qablu nad'oohu innahoo huwal barrur raheem

إنا Indeed, we
كُنا [we] used to
من before
قبْلُ before
ندْعُوهُ call Him.
إنهُ Indeed, He
هُو [He]
الْبرُ (is) the Most Kind,
الرحيمُ the Most Merciful."

Before this, we used to pray to Him. He is the Good, the Compassionate.”

Movement 2 * Verses 29–49 Section 2 of 2

Section 2: Verses 29–49

Thematic progression across verses 29–49

52:29 Juz 27 * Page 524

فَذَكِّرۡ فَمَآ أَنتَ بِنِعۡمَتِ رَبِّكَ بِكَاهِنࣲ وَلَا مَجۡنُونٍ 29

Fazakkir famaaa anta bini'mati rabbika bikaahininw wa laa majnoon

فذكرْ Therefore remind,
فما for not
أنت you
بنعْمت (are) by (the) grace
ربك (of) your Lord
بكاهنٌ a soothsayer,
ولا and not
مجْنُونٌ a madman.

So remind. By the grace of your Lord, you are neither a soothsayer, nor a madman

52:30 Juz 27 * Page 524

أَمۡ يَقُولُونَ شَاعِرࣱ نَّتَرَبَّصُ بِهِۦ رَيۡبَ ٱلۡمَنُونِ 30

Am yaqooloona shaa'irun natarabbasu bihee raibal manoon

أمْ Or
يقُولُون (do) they say,
شاعر "A poet,
نتربصُ we wait
به for him
ريْب a misfortune of time."
الْمنُون a misfortune of time."

Or do they say, “A poet—we await for him a calamity of time”

52:31 Juz 27 * Page 524

قُلۡ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلۡمُتَرَبِّصِينَ 31

Qul tarabbasoo fa innee ma'akum minal mutarabbiseen

قُلْ Say,
تربصُوا "Wait,
فإنى for indeed I am,
معكُم with you,
من among
الْمُتربصين those who wait."

Say, “Go on waiting; I will be waiting with you.”

52:32 Juz 27 * Page 525

أَمۡ تَأۡمُرُهُمۡ أَحۡلَٰمُهُم بِهَٰذَآۚ أَمۡ هُمۡ قَوۡمࣱ طَاغُونَ 32

Am taamuruhum ahlaamuhum bihaazaaa am hum qawmun taaghoon

أمْ Or
تأْمُرُهُمْ command them
أحْلمُهُم their minds
بهذا this,
أمْ or
هُمْ they
قوْم (are) a people
طاغُون transgressing?

Or is it that their dreams compel them to this? Or are they aggressive people

52:33 Juz 27 * Page 525

أَمۡ يَقُولُونَ تَقَوَّلَهُۥۚ بَل لَّا يُؤۡمِنُونَ 33

Am yaqooloona taqawwalah; bal laa yu'minoon

أمْ Or
يقُولُون (do) they say,
تقولهُ "He has made it up"
بل Nay,
لا not
يُؤْمنُون they believe.

Or do they say, “He made it up”? Rather, they do not believe

52:34 Juz 27 * Page 525

فَلۡيَأۡتُواْ بِحَدِيثࣲ مِّثۡلِهِۦٓ إِن كَانُواْ صَٰدِقِينَ 34

Falyaatoo bihadeesim misliheee in kaanoo saadiqeen

فلْيأْتُوا Then let them bring
بحديثٌ a statement
مثْله like it,
إن if
كانُوا they are
صدقين truthful.

So let them produce a discourse like it, if they are truthful

52:35 Juz 27 * Page 525

أَمۡ خُلِقُواْ مِنۡ غَيۡرِ شَيۡءٍ أَمۡ هُمُ ٱلۡخَٰلِقُونَ 35

Am khuliqoo min ghairi shai'in am humul khaaliqoon

أمْ Or
خُلقُوا they were created
منْ of
غيْر nothing,
شىْءٌ nothing,
أمْ or
هُمُ (are) they
الْخلقُون the creators?

Or were they created out of nothing? Or are they the creators

52:36 Juz 27 * Page 525

أَمۡ خَلَقُواْ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۚ بَل لَّا يُوقِنُونَ 36

Am khalaqus samaawaati wal ard; bal laa yooqinoon

أمْ Or
خلقُوا (did) they create
السموت the heavens
والْأرْض and the earth?
بل Nay,
لا not
يُوقنُون they are certain.

Or did they create the heavens and the earth? In fact, they are not certain

52:37 Juz 27 * Page 525

أَمۡ عِندَهُمۡ خَزَآئِنُ رَبِّكَ أَمۡ هُمُ ٱلۡمُصَۜيۡطِرُونَ 37

Am'indahum khazaaa'inu rabbika am humul musaitiroon

أمْ Or
عندهُمْ with them
خزائنُ (are the) treasures
ربك (of) your Lord
أمْ or
هُمُ (are) they
الْمُصيْطرُون the controllers?

Or do they possess the treasuries of your Lord? Or are they the controllers

52:38 Juz 27 * Page 525

أَمۡ لَهُمۡ سُلَّمࣱ يَسۡتَمِعُونَ فِيهِۖ فَلۡيَأۡتِ مُسۡتَمِعُهُم بِسُلۡطَٰنࣲ مُّبِينٍ 38

Am lahum sullamuny yastami'oona feehi falyaati mustami'uhum bisultaanim mubeen

أمْ Or
لهُمْ for them
سُلم (is) a stairway,
يسْتمعُون they listen
فيه therewith?
فلْيأْت Then let bring,
مُسْتمعُهُم their listener,
بسُلْطنٌ an authority
مُبينٌ clear.

Or do they have a stairway by means of which they listen? Then let their listener produce a clear proof

52:39 Juz 27 * Page 525

أَمۡ لَهُ ٱلۡبَنَٰتُ وَلَكُمُ ٱلۡبَنُونَ 39

Am lahul banaatu wa lakumul banoon

أمْ Or
لهُ for Him
الْبنتُ (are) daughters
ولكُمُ while for you
الْبنُون (are) sons?

Or for Him the daughters, and for you the sons

52:40 Juz 27 * Page 525

أَمۡ تَسۡـَٔلُهُمۡ أَجۡرࣰ ا فَهُم مِّن مَّغۡرَمࣲ مُّثۡقَلُونَ 40

Am tas'aluhum ajran fahum mim maghramim musqaloon

أمْ Or
تسْـلُهُمْ (do) you ask from them
أجْرًا a payment,
فهُم so they
من from
مغْرمٌ a debt
مُثْقلُون (are) overburdened.

Or do you demand a payment from them, and they are burdened by debt

52:41 Juz 27 * Page 525

أَمۡ عِندَهُمُ ٱلۡغَيۡبُ فَهُمۡ يَكۡتُبُونَ 41

Am 'indahumul ghaibu fahum yaktuboon

أمْ Or
عندهُمُ with them
الْغيْبُ (is) the unseen,
فهُمْ so they
يكْتُبُون write (it) down?

Or do they know the future, and they are writing it down

52:42 Juz 27 * Page 525

أَمۡ يُرِيدُونَ كَيۡدࣰ اۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلۡمَكِيدُونَ 42

Am yureedoona kaidan fallazeena kafaroo humul makeedoon

أمْ Or
يُريدُون (do) they intend
كيْدًا a plot?
فالذين But those who
كفرُوا disbelieve,
هُمُ themselves
الْمكيدُون (are in) the plot.

Or are they planning a conspiracy? The conspiracy will befall the disbelievers

52:43 Juz 27 * Page 525

أَمۡ لَهُمۡ إِلَٰهٌ غَيۡرُ ٱللَّهِۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَ 43

Am lahum ilaahun ghairul laa; subhaanal laahi 'ammaa yushrikoon

أمْ Or
لهُمْ for them
إله a god
غيْرُ other than
الله Allah?
سُبْحن Glory be
الله (to) Allah
عما from what
يُشْركُون they associate (with Him).

Or do they have a god besides God? God transcends what they associate

52:44 Juz 27 * Page 525

وَإِن يَرَوۡاْ كِسۡفࣰ ا مِّنَ ٱلسَّمَآءِ سَاقِطࣰ ا يَقُولُواْ سَحَابࣱ مَّرۡكُومࣱ‏ 44

Wa iny yaraw kisfam minas samaaa'i saaqitany yaqooloo sahaabum markoom

وإن And if
يروْا they were to see
كسْفًا a portion
من from
السماء the sky
ساقطًا falling,
يقُولُوا they will say,
سحاب "Clouds
مرْكُوم heaped up."

Even if they were to see lumps of the sky falling down, they would say, “A mass of clouds.”

52:45 Juz 27 * Page 525

فَذَرۡهُمۡ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي فِيهِ يُصۡعَقُونَ 45

Fazarhum hatta yulaaqoo yawmahumul lazee feehi yus'aqoon

فذرْهُمْ So leave them
حتى until
يُلقُوا they meet
يوْمهُمُ their Day
الذى which
فيه in it
يُصْعقُون they will faint.

So leave them until they meet their Day in which they will be stunned

52:46 Juz 27 * Page 525

يَوۡمَ لَا يُغۡنِي عَنۡهُمۡ كَيۡدُهُمۡ شَيۡـࣰٔ ا وَلَا هُمۡ يُنصَرُونَ 46

Yawma laa yughnee 'anhum kaidumhum shai'anw wa laa hum yunsaroon

يوْم (The) Day
لا not
يُغْنى will avail
عنْهُمْ to them
كيْدُهُمْ their plotting
شيْـًا (in) anything,
ولا and not
هُمْ they
يُنصرُون will be helped.

The Day when their ploys will avail them nothing; and they will not be helped

52:47 Juz 27 * Page 525

وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَابࣰ ا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ 47

Wa inna lillazeena zalamoo 'azaaban doona zalika wa laakinna aksarahum laa ya'lamoon

وإن And indeed,
للذين for those who
ظلمُوا do wrong,
عذابًا (is) a punishment
دُون before
ذلك that,
ولكن but
أكْثرهُمْ most of them
لا (do) not
يعْلمُون know.

For those who do wrong, there is a punishment besides that; but most of them do not know

52:48 Juz 27 * Page 525

وَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ فَإِنَّكَ بِأَعۡيُنِنَاۖ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ حِينَ تَقُومُ 48

Wasbir lihukmi rabbika fa innaka bi-a'yuninaa wa sabbih bihamdi rabbika heena taqoom

واصْبرْ So be patient,
لحُكْم for (the) Command
ربك (of) your Lord,
فإنك for indeed, you
بأعْيُننا (are) in Our Eyes.
وسبحْ And glorify
بحمْد (the) praise
ربك (of) your Lord
حين when
تقُومُ you arise,

So patiently await the decision of your Lord, for you are before Our Eyes; and proclaim the praises of your Lord when you arise

52:49 Juz 27 * Page 525

وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ وَإِدۡبَٰرَ ٱلنُّجُومِ 49

Wa minal laili fasabbihhu wa idbaaran nujoom

ومن And of
اليْل the night,
فسبحْهُ glorify Him,
وإدْبر and after
النُجُوم the stars.

And glorify Him during the night, and at the receding of the stars

Quran-Anchored Prophetic Context

7 Narrations

Authentic narrations in the active corpus that explicitly cite, name, or explain verses in Surah At-Tur.

Sahih al-Bukhari #1564 Names At-Tur

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَشْتَكِي‏.‏ فَقَالَ ‏"‏ طُوفِي مِنْ وَرَاءِ النَّاسِ، وَأَنْتِ رَاكِبَةٌ ‏"‏‏.‏ فَطُفْتُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم حِينَئِذٍ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ، وَهْوَ يَقْرَأُ ‏{‏وَالطُّورِ * وَكِتَابٍ مَسْطُورٍ‏}‏

(the wife of the Prophet) I informed Allah's Messenger (ﷺ) that I was ill. So he said, "Perform the Tawaf while riding behind the people." I did so, and at that time the Prophet (ﷺ) was praying beside the Ka`ba and reciting Surat-at-Tur.

Sahih al-Bukhari #1576 Names At-Tur

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَشْتَكِي‏.‏ فَقَالَ ‏ "‏ طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ ‏"‏‏.‏ فَطُفْتُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي إِلَى جَنْبِ الْبَيْتِ، وَهْوَ يَقْرَأُ بِالطُّورِ وَكِتَابٍ مَسْطُورٍ‏.‏

I informed Allah's Messenger (ﷺ) that I was sick. He said, "Perform Tawaf (of the Ka`ba) while riding behind the people." So, I performed the Tawaf while Allah's Messenger (ﷺ) was offering the prayer beside the Ka`ba and was reciting Surat-at-Tur.

Sahih al-Bukhari #2925 Names At-Tur

حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ ـ وَكَانَ جَاءَ فِي أُسَارَى بَدْرٍ ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ‏.‏

(who was among the captives of the Battle of Badr) I heard the Prophet (ﷺ) reciting 'Surat-at-Tur' in the Maghrib prayer.

Sahih al-Bukhari #3856 Names At-Tur

حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ، وَذَلِكَ أَوَّلَ مَا وَقَرَ الإِيمَانُ فِي قَلْبِي‏.‏

I heard the Prophet (ﷺ) reciting Surat-at-Tur in Maghrib prayer, and that was at a time when belief was first planted in my heart. The Prophet (ﷺ) while speaking about the war prisoners of Badr, said, "Were Al-Mutim bin Adi alive and interceded with me for these filthy people, I would definitely forgive them for his sake."

Sahih al-Bukhari #4647 Names At-Tur

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثُونِي عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ فَلَمَّا بَلَغَ هَذِهِ الآيَةَ ‏{‏أَمْ خُلِقُوا مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَالِقُونَ * أَمْ خَلَقُوا السَّمَوَاتِ وَالأَرْضَ بَلْ لاَ يُوقِنُونَ * أَمْ عِنْدَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُسَيْطِرُونَ‏}‏ كَادَ قَلْبِي أَنْ يَطِيرَ‏.‏ قَالَ سُفْيَانُ فَأَمَّا أَنَا فَإِنَّمَا سَمِعْتُ الزُّهْرِيَّ يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ‏.‏ لَمْ أَسْمَعْهُ زَادَ الَّذِي قَالُوا لِي‏.‏

I heard the Prophet (ﷺ) reciting Surat at-Tur in the Maghrib prayer, and when he reached the Verse: 'Were they created by nothing, Or were they themselves the creators, Or did they create the Heavens and the Earth? Nay, but they have no firm belief Or do they own the treasures of Your Lord? Or have they been given the authority to do as they like...' (52.35-37) my heart was about to fly (when I realized this firm argument).

Sunan Abi Dawud #1397 Names At-Tur

حَدَّثَنَا عَبَّادُ بْنُ مُوسَى، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، قَالاَ أَتَى ابْنَ مَسْعُودٍ رَجُلٌ فَقَالَ إِنِّي أَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ ‏.‏ فَقَالَ أَهَذًّا كَهَذِّ الشِّعْرِ وَنَثْرًا كَنَثْرِ الدَّقَلِ لَكِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ النَّظَائِرَ السُّورَتَيْنِ فِي رَكْعَةٍ الرَّحْمَنَ وَالنَّجْمَ فِي رَكْعَةٍ وَاقْتَرَبَتْ وَالْحَاقَّةَ فِي رَكْعَةٍ وَالطُّورَ وَالذَّارِيَاتِ فِي رَكْعَةٍ وَإِذَا وَقَعَتْ وَن فِي رَكْعَةٍ وَسَأَلَ سَائِلٌ وَالنَّازِعَاتِ فِي رَكْعَةٍ وَوَيْلٌ لِلْمُطَفِّفِينَ وَعَبَسَ فِي رَكْعَةٍ وَالْمُدَّثِّرَ وَالْمُزَّمِّلَ فِي رَكْعَةٍ وَهَلْ أَتَى وَلاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ فِي رَكْعَةٍ ‏.‏ وَعَمَّ يَتَسَاءَلُونَ وَالْمُرْسَلاَتِ فِي رَكْعَةٍ وَالدُّخَانَ وَإِذَا الشَّمْسُ كُوِّرَتْ فِي رَكْعَةٍ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا تَأْلِيفُ ابْنِ مَسْعُودٍ رَحِمَهُ اللَّهُ ‏.‏

Alqamah and al-Aswad said: A man came to Ibn Mas'ud. He said: I recite the mufassal surahs in one rak'ah. You might recite it quickly as one recites verse (poetry) quickly, or as the dried dates fall down (from the tree). But the Prophet (ﷺ) used to recite two equal surahs in one rak'ah; he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Iqtarabat (54) and al-Haqqah (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs al-Waqi'ah (56) and Nun (68) in one rak'ah, surahs al-Ma'arij (70) and an-Nazi'at (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and al-Qiyamah (75) in one rak'ah, surahs an-Naba' (78) and al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah. Abu Dawud said: This is the arrangement of Ibn Mas'ud himself

Bulugh al-Maram (Ibn Hajar al-Asqalani) #351 Names At-Tur

وَعَنْ جُبَيْرِ بْنِ مُطْعِمٍ ‏- رضى الله عنه ‏- قَالَ : { سَمِعْتَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقْرَأُ فِي اَلْمَغْرِبِ بِالطُّورِ } مُتَّفَقٌ عَلَيْهِ .‏ 1‏‏1 ‏- صحيح .‏ رواه البخاري (765)‏ ، ومسلم (463)‏ .‏

I heard Allah's Messenger (ﷺ) reciting at-Tur (the Mountain - Surat No. 52) in the Maghrib (sunset) prayer. [Agreed upon).