بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ 114 chapters | 6,236 verses | for everyone
The Quran, Explained
42. Ash-Shura No. 43 44. Ad-Dukhaan

Az-Zukhruf

Ornaments of gold | 89 verses | makkah

Pillar III - Daily Life & Wellbeing
سُوْرَةُ الزُّخْرُفِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
English: Talal Itani
Ayah
Font
Movement 1 * Verses 1–15 Section 1 of 7

Section 1: Verses 1–15

Thematic progression across verses 1–15

43:1 Juz 25 * Page 489

حمٓ 1

Haa-Meeem

حم Ha Meem.

Ha, Meem

43:2 Juz 25 * Page 489

وَٱلۡكِتَٰبِ ٱلۡمُبِينِ 2

Wal Kitaabil Mubeen

والْكتب By the Book
الْمُبين the clear,

By the Book that makes things clear

43:3 Juz 25 * Page 489

إِنَّا جَعَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيࣰّ ا لَّعَلَّكُمۡ تَعۡقِلُونَ 3

Innaa ja'alnaahu Quraanan 'Arabiyyal la'allakum ta'qiloon

إنا Indeed, We
جعلْنهُ (have) made it
قُرْءنًا a Quran
عربيًا (in) Arabic
لعلكُمْ so that you may
تعْقلُون understand.

We made it an Arabic Quran, so that you may understand

43:4 Juz 25 * Page 489

وَإِنَّهُۥ فِيٓ أُمِّ ٱلۡكِتَٰبِ لَدَيۡنَا لَعَلِيٌّ حَكِيمٌ 4

Wa innahoo feee Ummil Kitaabi Ladainaa la'aliyyun hakeem

وإنهُ And indeed, it
فى (is) in
أُم (the) Mother
الْكتب (of) the Book
لديْنا with Us,
لعلى surely exalted,
حكيم full of wisdom.

And it is with Us, in the Source Book, sublime and wise

43:5 Juz 25 * Page 489

أَفَنَضۡرِبُ عَنكُمُ ٱلذِّكۡرَ صَفۡحًا أَن كُنتُمۡ قَوۡمࣰ ا مُّسۡرِفِينَ 5

Afanadribu 'ankumuz Zikra safhan an kuntum qawmam musrifeen

أفنضْربُ Then should We take away
عنكُمُ from you
الذكْر the Reminder,
صفْحًا disregarding (you),
أن because
كُنتُمْ you are
قوْمًا a people
مُسْرفين transgressing?

Shall We hold back the Reminder from you, since you are a transgressing people

43:6 Juz 25 * Page 489

وَكَمۡ أَرۡسَلۡنَا مِن نَّبِيࣲّ فِي ٱلۡأَوَّلِينَ 6

Wa kam arsalnaa min Nabiyyin fil awwaleen

وكمْ And how many
أرْسلْنا We sent
من of
نبىٌ a Prophet
فى among
الْأولين the former (people),

How many a prophet did We send to the ancients

43:7 Juz 25 * Page 489

وَمَا يَأۡتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ 7

Wa maa yaateehim min Nabiyyin illaa kaanoo bihee yasahzi'oon

وما And not
يأْتيهم came to them
من any Prophet
نبىٌ any Prophet
إلا but
كانُوا they used to
به mock at him.
يسْتهْزءُون mock at him.

No messenger came to them, but they ridiculed him

43:8 Juz 25 * Page 489

فَأَهۡلَكۡنَآ أَشَدَّ مِنۡهُم بَطۡشࣰ ا وَمَضَىٰ مَثَلُ ٱلۡأَوَّلِينَ 8

Fa ahlaknaaa ashadda minhum batshanw wa madaa masalul lawwaleen

فأهْلكْنا Then We destroyed
أشد stronger
منْهُم than them
بطْشًا (in) power
ومضى and has passed
مثلُ (the) example
الْأولين (of) the former (people).

We destroyed people more powerful than they, and so the example of the ancients has passed away

43:9 Juz 25 * Page 489

وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلۡعَزِيزُ ٱلۡعَلِيمُ 9

Wa la'in sa altahum man khalaqas samaawaati wal arda la yaqoolunna khalaqa hunnal 'Azeezul 'Aleem

ولئن And if
سألْتهُم you ask them,
منْ "Who
خلق created
السموت the heavens
والْأرْض and the earth?"
ليقُولُن They will surely say,
خلقهُن "Created them
الْعزيزُ the All-Mighty,
الْعليمُ the All-Knower,"

And if you asked them, “Who created the heavens and the earth?” They would say, “The Mighty, the Knower created them.”

43:10 Juz 25 * Page 489

ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدࣰ ا وَجَعَلَ لَكُمۡ فِيهَا سُبُلࣰ ا لَّعَلَّكُمۡ تَهۡتَدُونَ 10

Allazee ja'ala lakumul arda mahdanw wa ja'ala lakum feehaa subulal la'allakum tahtadoon

الذى The One Who
جعل made
لكُمُ for you
الْأرْض the earth
مهْدًا a bed,
وجعل and made
لكُمْ for you
فيها therein
سُبُلًا roads
لعلكُمْ so that you may
تهْتدُون (be) guided,

He who made the earth a habitat for you, and traced pathways for you on it, that you may be guided

43:11 Juz 25 * Page 490

وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرࣲ فَأَنشَرۡنَا بِهِۦ بَلۡدَةࣰ مَّيۡتࣰ اۚ كَذَٰلِكَ تُخۡرَجُونَ 11

Wallazee nazzala minas samaaa'i maaa'am biqadarin fa anshamaa bihee baldatam maitaa' kazaalika tukhrajoon

والذى And the One Who
نزل sends down
من from
السماء the sky
ماءً water
بقدرٌ in (due) measure,
فأنشرْنا then We revive
به with it
بلْدةً a land
ميْتًا dead,
كذلك thus
تُخْرجُون you will be brought forth,

He who sends down water from the sky in due proportion; and so We revive thereby a dead land. Thus you will be brought out

43:12 Juz 25 * Page 490

وَٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَٰمِ مَا تَرۡكَبُونَ 12

Wallazee khalaqal azwaaja kullahaa wa ja'ala lakum minal fulki wal-an'aami maa tarkaboon

والذى And the One Who
خلق created
الْأزْوج the pairs
كُلها all of them
وجعل and made
لكُم for you
من [of]
الْفُلْك the ships
والْأنْعم and the cattle
ما what
ترْكبُون you ride,

He Who created all the pairs; and provided you with ships, and animals on which you ride

43:13 Juz 25 * Page 490

لِتَسۡتَوُۥاْ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذۡكُرُواْ نِعۡمَةَ رَبِّكُمۡ إِذَا ٱسۡتَوَيۡتُمۡ عَلَيۡهِ وَتَقُولُواْ سُبۡحَٰنَ ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقۡرِنِينَ 13

Litastawoo 'alaa zuhoorihee summa tazkuroo ni'mata Rabbikum izastawaitum 'alaihi wa taqooloo Subhaanal lazee sakhkhara lana haaza wa maa kunnaa lahoo muqrineen

لتسْتوُا That you may sit firmly,
على on
ظُهُوره their backs,
ثُم then
تذْكُرُوا remember
نعْمة (the) favor
ربكُمْ (of) your Lord
إذا when
اسْتويْتُمْ you sit firmly
عليْه on them
وتقُولُوا and say,
سُبْحن "Glory be (to)
الذى the One Who
سخر (has) subjected
لنا to us
هذا this,
وما and not
كُنا we were
لهُ of it
مُقْرنين capable.

That you may mount their backs, and remember the favor of your Lord as you sit firmly upon them, and say, “Glory be to Him Who placed these at our service; surely we could not have done it by ourselves

43:14 Juz 25 * Page 490

وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ 14

Wa innaaa ilaa Rabbinaa lamunqaliboon

وإنا And indeed, we
إلى to
ربنا our Lord,
لمُنقلبُون will surely return."

And surely, to our Lord we will return.”

43:15 Juz 25 * Page 490

وَجَعَلُواْ لَهُۥ مِنۡ عِبَادِهِۦ جُزۡءًاۚ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورࣱ مُّبِينٌ 15

Wa ja'aloo lahoo min 'ibaadihee juz'aa; innal insaana lakafoorum mubeen

وجعلُوا But they attribute
لهُ to Him
منْ from
عباده His slaves
جُزْءًا a portion.
إن Indeed,
الْإنسن man
لكفُور surely (is) clearly ungrateful.
مُبين surely (is) clearly ungrateful.

Yet they turn one of His servants into a part of Him. Man is clearly ungrateful

Movement 2 * Verses 16–25 Section 2 of 7

Section 2: Verses 16–25

Thematic progression across verses 16–25

43:16 Juz 25 * Page 490

أَمِ ٱتَّخَذَ مِمَّا يَخۡلُقُ بَنَاتࣲ وَأَصۡفَىٰكُم بِٱلۡبَنِينَ 16

Amit takhaza mimmaa yakhluqu banaatinw wa asfaakum bilbaneen

أم Or
اتخذ has He taken
مما of what,
يخْلُقُ He has created,
بناتٌ daughters
وأصْفىكُم and He has chosen (for) you
بالْبنين sons.

Or has He chosen for Himself daughters from what He creates, and favored you with sons

43:17 Juz 25 * Page 490

وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحۡمَٰنِ مَثَلࣰ ا ظَلَّ وَجۡهُهُۥ مُسۡوَدࣰّ ا وَهُوَ كَظِيمٌ 17

Wa izaa bushshira ahaduhum bimaa daraba lir Rahmaani masalan zalla wajhuhoo muswaddanw wa hua kazeem

وإذا And when
بُشر is given good news,
أحدُهُم (to) one of them,
بما of what
ضرب he sets up
للرحْمن for the Most Gracious
مثلًا (as) a likeness,
ظل becomes
وجْهُهُ his face
مُسْودًا dark
وهُو and he
كظيم (is) filled with grief.

Yet when one of them is given news of what he attributes to the Most Gracious, his face darkens, and he suppresses grief

43:18 Juz 25 * Page 490

أَوَمَن يُنَشَّؤُاْ فِي ٱلۡحِلۡيَةِ وَهُوَ فِي ٱلۡخِصَامِ غَيۡرُ مُبِينࣲ‏ 18

Awa mai yunashsha'u fil hilyati wa huwa fil khisaami ghairu mubeen

أومن Then (is one) who
يُنشؤُا is brought up
فى in
الْحلْية ornaments
وهُو and he
فى in
الْخصام the dispute
غيْرُ (is) not
مُبينٌ clear.

“Someone brought up to be beautiful, and unable to help in a fight?”

43:19 Juz 25 * Page 490

وَجَعَلُواْ ٱلۡمَلَٰٓئِكَةَ ٱلَّذِينَ هُمۡ عِبَٰدُ ٱلرَّحۡمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلۡقَهُمۡۚ سَتُكۡتَبُ شَهَٰدَتُهُمۡ وَيُسۡـَٔلُونَ 19

Wa ja'alul malaaa'ikatal lazeena hum 'ibaadur Rahmaani inaasaa; a shahidoo khalaqhum; satuktabu shahaa datuhum wa yus'aloon

وجعلُوا And they made,
الْملئكة the Angels,
الذين those who
هُمْ themselves
عبدُ (are) slaves
الرحْمن (of) the Most Gracious,
إنثًا females.
أشهدُوا Did they witness
خلْقهُمْ their creation?
ستُكْتبُ Will be recorded
شهدتُهُمْ their testimony,
ويُسْـلُون and they will be questioned.

And they appoint the angels, who are servants to the Most Gracious, as females. Have they witnessed their creation? Their claim will be recorded, and they will be questioned

43:20 Juz 25 * Page 490

وَقَالُواْ لَوۡ شَآءَ ٱلرَّحۡمَٰنُ مَا عَبَدۡنَٰهُمۗ مَّا لَهُم بِذَٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَخۡرُصُونَ 20

Wa qaaloo law shaaa'ar Rahmaanu maa 'abadnaahum; maa lahum bizaalika min 'ilmin in hum illaa yakhrusoon

وقالُوا And they say,
لوْ "If
شاء had willed
الرحْمنُ the Most Gracious,
ما we would not have worshipped them."
عبدْنهُم we would not have worshipped them."
ما Not
لهُم they have
بذلك about that
منْ any
علْمٌ knowledge.
إنْ Nothg
هُمْ they (do)
إلا but
يخْرُصُون lie.

And they say, “Had the Most Gracious willed, we would not have worshiped them.” But they have no knowledge of that; they are merely guessing

43:21 Juz 25 * Page 490

أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبࣰ ا مِّن قَبۡلِهِۦ فَهُم بِهِۦ مُسۡتَمۡسِكُونَ 21

Am aatainaahum Kitaabam min qablihee fahum bihee mustamsikoon

أمْ Or
ءاتيْنهُمْ have We given them
كتبًا a book
من before it,
قبْله before it,
فهُم so they
به to it
مُسْتمْسكُون (are) holding fast?

Or have We given them a book prior to this one, to which they adhere

43:22 Juz 25 * Page 490

بَلۡ قَالُوٓاْ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةࣲ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهۡتَدُونَ 22

Bal qaalooo innaa wajadnaaa aabaaa'anaa 'alaaa ummatinw wa innaa 'alaaa aasaarihim muhtadoon

بلْ Nay,
قالُوا they say,
إنا "Indeed, we
وجدْنا [we] found
ءاباءنا our forefathers
على upon
أُمةٌ a religion
وإنا and indeed, we
على on
ءاثرهم their footsteps
مُهْتدُون (are) guided."

But they say, “We found our parents on a course, and we are guided in their footsteps.”

43:23 Juz 25 * Page 491

وَكَذَٰلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِي قَرۡيَةࣲ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةࣲ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقۡتَدُونَ 23

Wa kazaalika maaa arsalnaa min qablika fee qaryatim min nazeerin illaa qaala mutrafoohaaa innaa wajadnaaa aabaaa'anaa 'alaaa ummatinw wa innaa 'alaaa aasaarihim muqtadoon

وكذلك And thus
ما not
أرْسلْنا We sent
من before you
قبْلك before you
فى in
قرْيةٌ a town
من any
نذيرٌ warner
إلا except
قال said
مُتْرفُوها (the) wealthy ones of it,
إنا "Indeed, we
وجدْنا [we] found
ءاباءنا our forefathers
على on
أُمةٌ a religion,
وإنا and indeed, we
على [on]
ءاثرهم their footsteps
مُقْتدُون (are) following."

Likewise, We sent no warner before you to any town, but the wealthy among them said, “We found our parents on a course, and we are following in their footsteps.”

43:24 Juz 25 * Page 491

۞قَٰلَ أَوَلَوۡ جِئۡتُكُم بِأَهۡدَىٰ مِمَّا وَجَدتُّمۡ عَلَيۡهِ ءَابَآءَكُمۡۖ قَالُوٓاْ إِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ 24

Qaala awa law ji'tukum bi ahdaa mimmaa wajattum 'alaihi aabaaa'akum qaalooo innaa bimaaa ursiltum bihee kaafiroon

قل He said,
أولوْ "Even if
جئْتُكُم I brought you
بأهْدى better guidance
مما than what
وجدتُمْ you found
عليْه on it
ءاباءكُمْ your forefathers?"
قالُوا They said,
إنا "Indeed, we
بما with what
أُرْسلْتُم you are sent
به with [it]
كفرُون (are) disbelievers."

He would say, “Even if I bring you better guidance than what you found your parents following?” They would say, “We reject what you are sent with.”

43:25 Juz 25 * Page 491

فَٱنتَقَمۡنَا مِنۡهُمۡۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ 25

Fantaqamnaa minhum fanzur kaifa kaana 'aaqibatul mukazzibeen

فانتقمْنا So We took retribution
منْهُمْ from them.
فانظُرْ Then see
كيْف how
كان was
عقبةُ (the) end
الْمُكذبين (of) the deniers.

So We wreaked vengeance upon them. Behold, then, what was the fate of those who deny

Movement 3 * Verses 26–35 Section 3 of 7

Section 3: Verses 26–35

Thematic progression across verses 26–35

43:26 Juz 25 * Page 491

وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ وَقَوۡمِهِۦٓ إِنَّنِي بَرَآءࣱ مِّمَّا تَعۡبُدُونَ 26

Wa iz qaala Ibraaheemu liabeehi wa qawmiheee innane baraaa'um mimmaa ta'budo

وإذْ And when
قال Ibrahim Said
إبْرهيمُ Ibrahim Said
لأبيه to his father
وقوْمه and his people,
إننى "Indeed, I (am)
براء disassociated
مما from what
تعْبُدُون you worship

When Abraham said to his father and his people, “I am innocent of what you worship

43:27 Juz 25 * Page 491

إِلَّا ٱلَّذِي فَطَرَنِي فَإِنَّهُۥ سَيَهۡدِينِ 27

Illal lazee fataranee innahoo sa yahdeen

إلا Except
الذى the One Who
فطرنى created me;
فإنهُ and indeed, He
سيهْدين will guide me."

Except for He who created me, for He will guide me.”

43:28 Juz 25 * Page 491

وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةࣰ فِي عَقِبِهِۦ لَعَلَّهُمۡ يَرۡجِعُونَ 28

Wa ja'alahaa Kalimatam baaqiyatan fee 'aqibihee la'al lahum yarji'oon

وجعلها And he made it
كلمةً a word
باقيةً lasting
فى among
عقبه his descendents,
لعلهُمْ so that they may
يرْجعُون return.

And he made it an enduring word in his progeny, so that they may return

43:29 Juz 25 * Page 491

بَلۡ مَتَّعۡتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ جَآءَهُمُ ٱلۡحَقُّ وَرَسُولࣱ مُّبِينࣱ‏ 29

Bal matta'tu haaa'ulaaa'i wa aabaaa'ahum hattaa jaaa'a humul haqqu wa Rasoolum mubeen

بلْ Nay,
متعْتُ I gave enjoyment
هؤُلاء (to) these
وءاباءهُمْ and their forefathers
حتى until
جاءهُمُ came to them
الْحقُ the truth
ورسُول and a Messenger
مُبين clear.

I gave these and their forefathers some enjoyment, until the truth and a manifest messenger came to them

43:30 Juz 25 * Page 491

وَلَمَّا جَآءَهُمُ ٱلۡحَقُّ قَالُواْ هَٰذَا سِحۡرࣱ وَإِنَّا بِهِۦ كَٰفِرُونَ 30

Wa lammaa jaaa'ahumul haqqu qaaloo haazaa sihrunw wa innaa bihee kaafiroon

ولما And when
جاءهُمُ came to them
الْحقُ the truth,
قالُوا they said,
هذا "This
سحْر (is) magic,
وإنا and indeed, we
به of it
كفرُون (are) disbelievers."

But when the truth came to them, they said, “This is sorcery, and we refuse to believe in it.”

43:31 Juz 25 * Page 491

وَقَالُواْ لَوۡلَا نُزِّلَ هَٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلࣲ مِّنَ ٱلۡقَرۡيَتَيۡنِ عَظِيمٍ 31

Wa qaaloo law laa nuzzila haazal Quraanu 'alaa rajulim minal qaryataini 'azeem

وقالُوا And they say,
لوْلا "Why not
نُزل was sent down
هذا this
الْقُرْءانُ the Quran
على to
رجُلٌ a man,
من from
الْقرْيتيْن the two towns,
عظيمٌ great?"

They also said, “If only this Quran was sent down to a man of importance from the two cities.”

43:32 Juz 25 * Page 491

أَهُمۡ يَقۡسِمُونَ رَحۡمَتَ رَبِّكَۚ نَحۡنُ قَسَمۡنَا بَيۡنَهُم مَّعِيشَتَهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَرَفَعۡنَا بَعۡضَهُمۡ فَوۡقَ بَعۡضࣲ دَرَجَٰتࣲ لِّيَتَّخِذَ بَعۡضُهُم بَعۡضࣰ ا سُخۡرِيࣰّ اۗ وَرَحۡمَتُ رَبِّكَ خَيۡرࣱ مِّمَّا يَجۡمَعُونَ 32

Ahum yaqsimoona rahmata Rabbik; Nahnu qasamnaa bainahum ma'eeshatahum fil hayaatid dunyaa wa rafa'naa ba'dahum fawqa ba'din darajaatil liyattakhiza ba'duhum ba'dan sukhriyyaa; wa rahmatu Rabbika khairum mimmaa yajma'oon

أهُمْ Do they
يقْسمُون distribute
رحْمت (the) Mercy
ربك (of) your Lord?
نحْنُ We
قسمْنا [We] distribute
بيْنهُم among them
معيشتهُمْ their livelihood
فى in
الْحيوة the life
الدُنْيا (of) the world,
ورفعْنا and We raise
بعْضهُمْ some of them
فوْق above
بعْضٌ others
درجتٌ (in) degrees
ليتخذ so that may take,
بعْضُهُم some of them,
بعْضًا others,
سُخْريًا (for) service.
ورحْمتُ But (the) Mercy
ربك (of) your Lord
خيْر (is) better
مما than what
يجْمعُون they accumulate.

Is it they who allocate the mercy of your Lord? It is We who have allocated their livelihood in this life, and We elevated some of them in rank above others, that some of them would take others in service. But your Lord’s mercy is better than what they amass

43:33 Juz 25 * Page 491

وَلَوۡلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةࣰ وَٰحِدَةࣰ لَّجَعَلۡنَا لِمَن يَكۡفُرُ بِٱلرَّحۡمَٰنِ لِبُيُوتِهِمۡ سُقُفࣰ ا مِّن فِضَّةࣲ وَمَعَارِجَ عَلَيۡهَا يَظۡهَرُونَ 33

Wa law laaa any yakoonan naasu ummatanw waahidatal laja'alnaa limany yakfuru bir Rahmaani libu yootihim suqufam min fiddatinw wa ma'aarija 'alaihaa yazharoon

ولوْلا And if not
أن that
يكُون (would) become
الناسُ [the] mankind
أُمةً a community
وحدةً one,
لجعلْنا We (would have) made
لمن for (one) who
يكْفُرُ disbelieves
بالرحْمن in the Most Gracious
لبُيُوتهمْ for their houses
سُقُفًا roofs
من of
فضةٌ silver
ومعارج and stairways
عليْها upon which
يظْهرُون they mount

Were it not that humanity would become a single community, We would have provided those who disbelieve in the Most Gracious with roofs of silver to their houses, and stairways by which they ascend

43:34 Juz 25 * Page 492

وَلِبُيُوتِهِمۡ أَبۡوَٰبࣰ ا وَسُرُرًا عَلَيۡهَا يَتَّكِـُٔونَ 34

Wa libu yootihim abwaabanw wa sururan 'alaihaa yattaki'oon

ولبُيُوتهمْ And for their houses
أبْوبًا doors
وسُرُرًا and couches
عليْها upon which
يتكـُون they recline

And doors to their houses, and furnishings on which they recline

43:35 Juz 25 * Page 492

وَزُخۡرُفࣰ اۚ وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَٱلۡأٓخِرَةُ عِندَ رَبِّكَ لِلۡمُتَّقِينَ 35

Wa zukhrufaa; wa in kullu zaalika lammaa mataa'ul hayaatid dunyaa; wal aakhiratu 'inda Rabbika lilmuttaqeen

وزُخْرُفًا And ornaments of gold.
وإن And not (is)
كُلُ all
ذلك that
لما but
متعُ an enjoyment
الْحيوة (of) the life
الدُنْيا (of) the world.
والْءاخرةُ And the Hereafter
عند with
ربك your Lord
للْمُتقين (is) for the righteous.

And decorations. Yet all that is nothing but the stuff of this life. Yet the Hereafter, with your Lord, is for the righteous

Movement 4 * Verses 36–45 Section 4 of 7

Section 4: Verses 36–45

Thematic progression across verses 36–45

43:36 Juz 25 * Page 492

وَمَن يَعۡشُ عَن ذِكۡرِ ٱلرَّحۡمَٰنِ نُقَيِّضۡ لَهُۥ شَيۡطَٰنࣰ ا فَهُوَ لَهُۥ قَرِينࣱ‏ 36

Wa mai ya'shu 'an zikrir Rahmaani nuqaiyid lahoo Shaitaanan fahuwa lahoo qareen

ومن And whoever
يعْشُ turns away
عن from
ذكْر (the) remembrance
الرحْمن (of) the Most Gracious,
نُقيضْ We appoint
لهُ for him
شيْطنًا a devil,
فهُو then he
لهُ (is) to him
قرين a companion.

Whoever shuns the remembrance of the Most Gracious, We assign for him a devil, to be his companion

43:37 Juz 25 * Page 492

وَإِنَّهُمۡ لَيَصُدُّونَهُمۡ عَنِ ٱلسَّبِيلِ وَيَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَ 37

Wa innahum la yasuddoo nahum 'anis sabeeli wa yahsaboona annahum muhtadoon

وإنهُمْ And indeed, they
ليصُدُونهُمْ surely, turn them
عن from
السبيل the Path
ويحْسبُون and they think
أنهُم that they
مُهْتدُون (are) guided.

They hinder them from the path, though they think they are guided

43:38 Juz 25 * Page 492

حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيۡتَ بَيۡنِي وَبَيۡنَكَ بُعۡدَ ٱلۡمَشۡرِقَيۡنِ فَبِئۡسَ ٱلۡقَرِينُ 38

Hattaaa izaa jaaa'anaa qaala yaa laita bainee wa bainaka bu'dal mashriqaini fabi'sal qareen

حتى Until
إذا when
جاءنا he comes to Us
قال he says,
يليْت "O would that
بيْنى between me
وبيْنك and between you
بُعْد (were the) distance
الْمشْرقيْن (of) the East and the West."
فبئْس How wretched is
الْقرينُ the companion!

Until, when He comes to Us, he will say, “If only there were between me and you the distance of the two Easts.” What an evil companion

43:39 Juz 25 * Page 492

وَلَن يَنفَعَكُمُ ٱلۡيَوۡمَ إِذ ظَّلَمۡتُمۡ أَنَّكُمۡ فِي ٱلۡعَذَابِ مُشۡتَرِكُونَ 39

Wa lai yanfa'akumul Yawma iz zalamtum annakum fil 'azaabi mushtarikoon

ولن And never
ينفعكُمُ will benefit you
الْيوْم the Day,
إذ when
ظلمْتُمْ you have wronged,
أنكُمْ that you
فى (will be) in
الْعذاب the punishment
مُشْتركُون sharing.

It will not benefit you on that Day, since you did wrong. You are partners in the suffering

43:40 Juz 25 * Page 492

أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ أَوۡ تَهۡدِي ٱلۡعُمۡيَ وَمَن كَانَ فِي ضَلَٰلࣲ مُّبِينࣲ‏ 40

Afa anta tusmi'us summa aw tahdil 'umya wa man kaana fee dalaalim mubeen

أفأنت Then can you
تُسْمعُ cause to hear
الصُم the deaf
أوْ or
تهْدى guide
الْعُمْى the blind
ومن and (one) who
كان is
فى in
ضللٌ an error
مُبينٌ clear?

Can you make the deaf hear, or guide the blind, and him who is in evident error

43:41 Juz 25 * Page 492

فَإِمَّا نَذۡهَبَنَّ بِكَ فَإِنَّا مِنۡهُم مُّنتَقِمُونَ 41

Fa immaa nazhabanna bika fa innaa minhum muntaqimoon

فإما And whether
نذْهبن We take you away,
بك We take you away,
فإنا then indeed, We,
منْهُم from them
مُنتقمُون (will) take retribution.

Even if We take you away, We will wreak vengeance upon them

43:42 Juz 25 * Page 492

أَوۡ نُرِيَنَّكَ ٱلَّذِي وَعَدۡنَٰهُمۡ فَإِنَّا عَلَيۡهِم مُّقۡتَدِرُونَ 42

Aw nuriyannakal lazee wa'adnaahum fa innaa 'alaihim muqtadiroon

أوْ Or
نُرينك We show you
الذى that which
وعدْنهُمْ We have promised them,
فإنا then indeed, We
عليْهم over them
مُقْتدرُون have full power.

Or show you what We have promised them; for We have absolute power over them

43:43 Juz 25 * Page 492

فَٱسۡتَمۡسِكۡ بِٱلَّذِيٓ أُوحِيَ إِلَيۡكَۖ إِنَّكَ عَلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ‏ 43

Fastamsik billazeee oohi ya ilaika innaka 'alaa Siraatim Mustaqeem

فاسْتمْسكْ So hold fast
بالذى to that which
أُوحى is revealed
إليْك to you.
إنك Indeed, you
على (are) on
صرطٌ a Path
مُسْتقيمٌ Straight.

So adhere to what is revealed to you. You are upon a straight path

43:44 Juz 25 * Page 492

وَإِنَّهُۥ لَذِكۡرࣱ لَّكَ وَلِقَوۡمِكَۖ وَسَوۡفَ تُسۡـَٔلُونَ 44

Wa innahoo lazikrul laka wa liqawmika wa sawfa tus'aloon

وإنهُ And indeed, it
لذكْر (is) surely, a Reminder
لك for you
ولقوْمك and your people,
وسوْف and soon
تُسْـلُون you will be questioned.

It is a message for you, and for your people; and you will be questioned

43:45 Juz 25 * Page 492

وَسۡـَٔلۡ مَنۡ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رُّسُلِنَآ أَجَعَلۡنَا مِن دُونِ ٱلرَّحۡمَٰنِ ءَالِهَةࣰ يُعۡبَدُونَ 45

Was'al man arsalnaa min qablika mir Rusulinaaa aja'alnaa min doonir Rahmaani aalihatany yu badoon

وسْـلْ And ask
منْ (those) whom
أرْسلْنا We sent
من before you
قبْلك before you
من of
رُسُلنا Our Messengers;
أجعلْنا did We make
من besides
دُون besides
الرحْمن the Most Gracious
ءالهةً gods
يُعْبدُون to be worshipped?

Ask those of Our messengers We sent before you: “Did We appoint gods besides the Most Gracious to be worshiped?”

Movement 5 * Verses 46–56 Section 5 of 7

Section 5: Verses 46–56

Thematic progression across verses 46–56

43:46 Juz 25 * Page 492

وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَقَالَ إِنِّي رَسُولُ رَبِّ ٱلۡعَٰلَمِينَ 46

Wa laqad arsalnaa Moosaa bi aayaatinaaa ilaa Fir'awna wa mala'ihee faqaala innee Rasoolu Rabbil 'aalameen

ولقدْ And certainly
أرْسلْنا We sent
مُوسى Musa
بـايتنا with Our Signs
إلى to
فرْعوْن Firaun
وملإيه and his chiefs,
فقال and he said,
إنى "Indeed, I am
رسُولُ a Messenger
رب (of the) Lord
الْعلمين (of) the worlds."

We sent Moses with Our revelations to Pharaoh and his dignitaries. He said, “I am the Messenger of the Lord of the Worlds.”

43:47 Juz 25 * Page 492

فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنۡهَا يَضۡحَكُونَ 47

Falammma jaaa'ahum bi aayaatinaaa izaa hum minhaa yadhakoon

فلما But when
جاءهُم he came to them
بـايتنا with Our Signs,
إذا behold!
هُم They
منْها at them
يضْحكُون laughed.

But when he showed them Our signs, they started laughing at them

43:48 Juz 25 * Page 493

وَمَا نُرِيهِم مِّنۡ ءَايَةٍ إِلَّا هِيَ أَكۡبَرُ مِنۡ أُخۡتِهَاۖ وَأَخَذۡنَٰهُم بِٱلۡعَذَابِ لَعَلَّهُمۡ يَرۡجِعُونَ 48

Wa maa nureehim min aayatin illaa hiya akbaru min ukhtihaa wa akhaznaahum bil'azaabi la'allahum yarji'oon

وما And not
نُريهم We showed them
منْ of
ءايةٌ a Sign
إلا but
هى it
أكْبرُ (was) greater
منْ than
أُخْتها its sister,
وأخذْنهُم and We seized them
بالْعذاب with the punishment
لعلهُمْ so that they may
يرْجعُون return.

Each sign We showed them was more marvelous than its counterpart. And We afflicted them with the plagues, so that they may repent

43:49 Juz 25 * Page 493

وَقَالُواْ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهۡتَدُونَ 49

Wa qaaloo yaaa ayyuhas saahirud'u lanaa Rabbaka bimaa 'ahida 'indaka innanaa lamuhtadoon

وقالُوا And they said,
يأيُه "O
الساحرُ [the] magician!
ادْعُ Invoke
لنا for us
ربك your Lord
بما by what
عهد He has made covenant
عندك with you.
إننا Indeed, we
لمُهْتدُون (will) surely be guided."

They said, “O sorcerer, pray to your Lord for us, according to His pledge to you, and then we will be guided.”

43:50 Juz 25 * Page 493

فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِذَا هُمۡ يَنكُثُونَ 50

Falammaa kashafnaa 'anhumul 'azaaba izaa hum yankusoon

فلما But when
كشفْنا We removed
عنْهُمُ from them
الْعذاب the punishment
إذا behold!
هُمْ They
ينكُثُون broke (their word).

But when We lifted the torment from them, they immediately broke their promise

43:51 Juz 25 * Page 493

وَنَادَىٰ فِرۡعَوۡنُ فِي قَوۡمِهِۦ قَالَ يَٰقَوۡمِ أَلَيۡسَ لِي مُلۡكُ مِصۡرَ وَهَٰذِهِ ٱلۡأَنۡهَٰرُ تَجۡرِي مِن تَحۡتِيٓۚ أَفَلَا تُبۡصِرُونَ 51

Wa naadaa Fir'awnu fee qawmihee qaala yaa qawmi alaisa lee mulku Misra wa haazihil anhaaru tajree min tahtee afalaa tubsiroon

ونادى And called out
فرْعوْنُ Firaun
فى among
قوْمه his people;
قال he said,
يقوْمـ "O my people!
أليْس Is not
لى for me
مُلْكُ (the) kingdom
مصْر (of) Egypt
وهذه and these
الْأنْهرُ [the] rivers
تجْرى flowing
من underneath me?
تحْتى underneath me?
أفلا Then do not
تُبْصرُون you see?

Pharaoh proclaimed among his people, saying, “O my people, do I not own the Kingdom of Egypt, and these rivers flow beneath me? Do you not see

43:52 Juz 25 * Page 493

أَمۡ أَنَا۠ خَيۡرࣱ مِّنۡ هَٰذَا ٱلَّذِي هُوَ مَهِينࣱ وَلَا يَكَادُ يُبِينُ 52

Am ana khairum min haazal lazee huwa maheenunw wa laa yuakaadu yubeen

أمْ Or
أنا am I
خيْر better
منْ than
هذا this,
الذى one who -
هُو he
مهين (is) insignificant
ولا and hardly
يكادُ and hardly
يُبينُ clear?

Am I not better than this miserable wretch, who can barely express himself

43:53 Juz 25 * Page 493

فَلَوۡلَآ أُلۡقِيَ عَلَيۡهِ أَسۡوِرَةࣱ مِّن ذَهَبٍ أَوۡ جَآءَ مَعَهُ ٱلۡمَلَٰٓئِكَةُ مُقۡتَرِنِينَ 53

Falaw laa ulqiya 'alaihi aswiratum min zahabin awjaaa'a ma'ahul malaaa'ikatu muqtarineen

فلوْلا Then why not
أُلْقى are placed
عليْه on him
أسْورة bracelets
من of
ذهبٌ gold
أوْ or
جاء come
معهُ with him
الْملئكةُ the Angels
مُقْترنين accompanying (him)?"

Why are bracelets of gold not dropped on him, or they angels came with him in procession?”

43:54 Juz 25 * Page 493

فَٱسۡتَخَفَّ قَوۡمَهُۥ فَأَطَاعُوهُۚ إِنَّهُمۡ كَانُواْ قَوۡمࣰ ا فَٰسِقِينَ 54

Fastakhaffa qawmahoo fa ataa'ooh; innahum kaanoo qawman faasiqeen

فاسْتخف So he bluffed
قوْمهُ his people,
فأطاعُوهُ and they obeyed him.
إنهُمْ Indeed, they
كانُوا were
قوْمًا a people
فسقين defiantly disobedient.

Thus he fooled his people, and they obeyed him. They were wicked people

43:55 Juz 25 * Page 493

فَلَمَّآ ءَاسَفُونَا ٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَٰهُمۡ أَجۡمَعِينَ 55

Falammaaa aasafoonan taqamnaa minhum fa aghraqnaahum ajma'een

فلما So when
ءاسفُونا they angered Us,
انتقمْنا We took retribution
منْهُمْ from them,
فأغْرقْنهُمْ and We drowned them
أجْمعين all.

And when they provoked Our wrath, We took retribution from them, and We drowned them all

43:56 Juz 25 * Page 493

فَجَعَلۡنَٰهُمۡ سَلَفࣰ ا وَمَثَلࣰ ا لِّلۡأٓخِرِينَ 56

Faja'alnaahum salafanw wa masalal lil aakhireen

فجعلْنهُمْ And We made them
سلفًا a precedent
ومثلًا and an example
للْءاخرين for the later (generations).

Thus We made them a precedent and an example for the others

Movement 6 * Verses 57–67 Section 6 of 7

Section 6: Verses 57–67

Thematic progression across verses 57–67

43:57 Juz 25 * Page 493

۞وَلَمَّا ضُرِبَ ٱبۡنُ مَرۡيَمَ مَثَلًا إِذَا قَوۡمُكَ مِنۡهُ يَصِدُّونَ 57

Wa lammaa duribab nu Maryama masalan izaa qawmu ka minhu yasidoon

ولما And when
ضُرب is presented,
ابْنُ (the) son
مرْيم (of) Maryam,
مثلًا (as) an example
إذا behold!
قوْمُك Your people
منْهُ about it
يصدُون laughed aloud.

And when the son of Mary was cited as an example, your people opposed

43:58 Juz 25 * Page 493

وَقَالُوٓاْ ءَأَٰلِهَتُنَا خَيۡرٌ أَمۡ هُوَۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلَۢاۚ بَلۡ هُمۡ قَوۡمٌ خَصِمُونَ 58

Wa qaalooo 'a-aalihatunaa khairun am hoo; maa daraboohu laka illaa jadalaa; balhum qawmun khasimoon

وقالُوا And they said,
ءألهتُنا "Are our gods
خيْر better
أمْ or
هُو he?"
ما Not
ضربُوهُ they present it
لك to you
إلا except
جدلًا (for) argument.
بلْ Nay,
هُمْ they
قوْم (are) a people
خصمُون argumentative.

They said, “Are our gods better, or he?” They cited him only for argument. In fact, they are a quarrelsome people

43:59 Juz 25 * Page 493

إِنۡ هُوَ إِلَّا عَبۡدٌ أَنۡعَمۡنَا عَلَيۡهِ وَجَعَلۡنَٰهُ مَثَلࣰ ا لِّبَنِيٓ إِسۡرَٰٓءِيلَ 59

In huwa illaa 'abdun an'amnaa 'alaihi wa ja'alnaahu masalal li Baneee Israaa'eel

إنْ Not
هُو he
إلا (was) except
عبْد a slave,
أنْعمْنا We bestowed Our favor
عليْه on him
وجعلْنهُ and We made him
مثلًا an example
لبنى for (the) Children of Israel.
إسْرءيل for (the) Children of Israel.

He was just a servant whom We blessed, and We made him an example for the Children of Israel

43:60 Juz 25 * Page 493

وَلَوۡ نَشَآءُ لَجَعَلۡنَا مِنكُم مَّلَٰٓئِكَةࣰ فِي ٱلۡأَرۡضِ يَخۡلُفُونَ 60

Wa law nashaaa'u laja'alnaa minkum malaaa'ikatan fil ardi yakhlufoon

ولوْ And if
نشاءُ We willed,
لجعلْنا surely We (could have) made
منكُم among you
ملئكةً Angels
فى in
الْأرْض the earth
يخْلُفُون succeeding.

Had We willed, We would have made of you angels to be successors on earth

43:61 Juz 25 * Page 494

وَإِنَّهُۥ لَعِلۡمࣱ لِّلسَّاعَةِ فَلَا تَمۡتَرُنَّ بِهَا وَٱتَّبِعُونِۚ هَٰذَا صِرَٰطࣱ مُّسۡتَقِيمࣱ‏ 61

Wa innahoo la'ilmul lis Saa'ati fala tamtarunna bihaa wattabi'oon; haazaa Siraatum Mustaqeem

وإنهُ And indeed, it
لعلْم surely (is) a knowledge
للساعة of the Hour.
فلا So (do) not
تمْترُن (be) doubtful
بها about it,
واتبعُون and follow Me.
هذا This
صرط (is the) Path
مُسْتقيم Straight.

He is a portent of the Hour, so have no doubt about it, and follow Me. This is a straight way

43:62 Juz 25 * Page 494

وَلَا يَصُدَّنَّكُمُ ٱلشَّيۡطَٰنُۖ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِينࣱ‏ 62

Wa laa yasuddan nakumush Shaitaanu innahoo lakum 'aduwwum mubeen

ولا And (let) not
يصُدنكُمُ avert you
الشيْطنُ the Shaitaan.
إنهُ Indeed, he
لكُمْ (is) for you
عدُو an enemy
مُبين clear.

And let not Satan divert you. He is an open enemy to you

43:63 Juz 25 * Page 494

وَلَمَّا جَآءَ عِيسَىٰ بِٱلۡبَيِّنَٰتِ قَالَ قَدۡ جِئۡتُكُم بِٱلۡحِكۡمَةِ وَلِأُبَيِّنَ لَكُم بَعۡضَ ٱلَّذِي تَخۡتَلِفُونَ فِيهِۖ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ 63

Wa lammaa jaaa'a 'Eesaa bilbaiyinaati qaala qad ji'tukum bil Hikmati wa li-ubaiyina lakum ba'dal lazee takhtalifoona feehi fattaqul laaha wa atee'oon

ولما And when
جاء came
عيسى Isa
بالْبينت with clear proofs,
قال he said,
قدْ "Verily,
جئْتُكُم I have come to you
بالْحكْمة with wisdom
ولأُبين and that I make clear
لكُم to you
بعْض some
الذى (of) that which
تخْتلفُون you differ
فيه in it.
فاتقُوا So fear
الله Allah
وأطيعُون and obey me.

When Jesus came with the clarifications, he said, “I have come to you with wisdom, and to clarify for you some of what you differ about. So fear God, and obey me

43:64 Juz 25 * Page 494

إِنَّ ٱللَّهَ هُوَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطࣱ مُّسۡتَقِيمࣱ‏ 64

Innal laaha Huwa Rabbee wa Rabbukum fa'budooh; haaza Siraatum Mustaqeem

إن Indeed,
الله Allah,
هُو He
ربى (is) my Lord
وربُكُمْ and your Lord,
فاعْبُدُوهُ so worship Him.
هذا This
صرط (is) a Path
مُسْتقيم Straight."

God is my Lord and your Lord, so worship Him—this is a straight path.”

43:65 Juz 25 * Page 494

فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَيۡنِهِمۡۖ فَوَيۡلࣱ لِّلَّذِينَ ظَلَمُواْ مِنۡ عَذَابِ يَوۡمٍ أَلِيمٍ 65

Fakhtalafal ahzaabu mim bainihim fawailul lillazeena zalamoo min 'azaabi Yawmin aleem

فاخْتلف But differed
الْأحْزابُ the factions
من from
بيْنهمْ among them,
فويْل so woe
للذين to those who
ظلمُوا wronged
منْ from
عذاب (the) punishment
يوْمٌ (of the) Day
أليمٌ painful.

But the factions differed among themselves. So woe to the wrongdoers from the suffering of a painful Day

43:66 Juz 25 * Page 494

هَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةࣰ وَهُمۡ لَا يَشۡعُرُونَ 66

Hal yanzuroona illas Saa'ata an taatiyahum baghtatanw wa hum laa yash'uroon

هلْ Are
ينظُرُون they waiting
إلا except
الساعة (for) the Hour
أن that
تأْتيهُم it should come on them
بغْتةً suddenly
وهُمْ while they
لا (do) not
يشْعُرُون perceive?

Are they only waiting for the Hour to come upon them suddenly, while they are unaware

43:67 Juz 25 * Page 494

ٱلۡأَخِلَّآءُ يَوۡمَئِذِۭ بَعۡضُهُمۡ لِبَعۡضٍ عَدُوٌّ إِلَّا ٱلۡمُتَّقِينَ 67

Al akhillaaa'u Yawma'izim ba'duhum liba'din 'aduwwun illal muttaqeen

الْأخلاءُ Friends
يوْمئذٌ that Day,
بعْضُهُمْ some of them
لبعْضٌ to others
عدُو (will be) enemies
إلا except
الْمُتقين the righteous,

On that Day, friends will be enemies of one another, except for the righteous

Movement 7 * Verses 68–89 Section 7 of 7

Section 7: Verses 68–89

Thematic progression across verses 68–89

43:68 Juz 25 * Page 494

يَٰعِبَادِ لَا خَوۡفٌ عَلَيۡكُمُ ٱلۡيَوۡمَ وَلَآ أَنتُمۡ تَحۡزَنُونَ 68

Yaa 'ibaadi laa khawfun 'alaikumul Yawma wa laaa antum tahzanoon

يعبادـ "O My slaves!
لا No
خوْف fear
عليْكُمُ on you
الْيوْم this Day
ولا and not
أنتُمْ you
تحْزنُون will grieve,

O My servants, you have nothing to fear on that Day, nor will you grieve

43:69 Juz 25 * Page 494

ٱلَّذِينَ ءَامَنُواْ بِـَٔايَٰتِنَا وَكَانُواْ مُسۡلِمِينَ 69

Allazeena aamanoo bi Aayaatinaa wa kaanoo muslimeen

الذين Those who
ءامنُوا believed
بـايتنا in Our Verses
وكانُوا and were
مُسْلمين submissive.

Those who believed in Our revelations, and were submissive

43:70 Juz 25 * Page 494

ٱدۡخُلُواْ ٱلۡجَنَّةَ أَنتُمۡ وَأَزۡوَٰجُكُمۡ تُحۡبَرُونَ 70

Udkhulul Jannata antum wa azwaajukum tuhbaroon

ادْخُلُوا Enter
الْجنة Paradise,
أنتُمْ you
وأزْوجُكُمْ and your spouses
تُحْبرُون delighted."

Enter the Garden, you and your spouses, Joyfully

43:71 Juz 25 * Page 494

يُطَافُ عَلَيۡهِم بِصِحَافࣲ مِّن ذَهَبࣲ وَأَكۡوَابࣲۖ وَفِيهَا مَا تَشۡتَهِيهِ ٱلۡأَنفُسُ وَتَلَذُّ ٱلۡأَعۡيُنُۖ وَأَنتُمۡ فِيهَا خَٰلِدُونَ 71

Yutaafu 'alaihim bishaa fim min zahabinw wa akwaab, wa feehaa maatashtaheehil anfusu wa talazzul a'yunu wa antum feehaa khaalidoon

يُطافُ Will be circulated
عليْهم for them
بصحافٌ plates
من of
ذهبٌ gold
وأكْوابٌ and cups.
وفيها And therein
ما (is) what
تشْتهيه desires
الْأنفُسُ the souls
وتلذُ and delights
الْأعْيُنُ the eyes,
وأنتُمْ and you
فيها therein
خلدُون will abide forever.

They will be served around with trays of gold, and cups. Therein is whatever the souls desire and delights the eyes. Therein you will stay forever

43:72 Juz 25 * Page 494

وَتِلۡكَ ٱلۡجَنَّةُ ٱلَّتِيٓ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَ 72

Wa tilkal jannatul lateee ooristumoohaa bimaa kuntum ta'maloon

وتلْك And this
الْجنةُ (is) the Paradise
التى which
أُورثْتُمُوها you are made to inherit
بما for what
كُنتُمْ you used to
تعْملُون do.

Such is the Garden you are made to inherit, because of what you used to do

43:73 Juz 25 * Page 494

لَكُمۡ فِيهَا فَٰكِهَةࣱ كَثِيرَةࣱ مِّنۡهَا تَأۡكُلُونَ 73

Lakum feehaa faakihatun kaseeratum minhaa taakuloon

لكُمْ For you
فيها therein
فكهة (are) fruits
كثيرة abundant,
منْها from it
تأْكُلُون you will eat.

Therein you will have abundant fruit, from which you eat

43:74 Juz 25 * Page 495

إِنَّ ٱلۡمُجۡرِمِينَ فِي عَذَابِ جَهَنَّمَ خَٰلِدُونَ 74

Innal mujrimeena fee 'azaabi jahannama khaalidoon

إن Indeed,
الْمُجْرمين the criminals
فى (will be) in
عذاب (the) punishment
جهنم (of) Hell
خلدُون abiding forever.

As for the sinners, they will be in the torment of Hell forever

43:75 Juz 25 * Page 495

لَا يُفَتَّرُ عَنۡهُمۡ وَهُمۡ فِيهِ مُبۡلِسُونَ 75

Laa yufattaru 'anhum wa hum feehi mublisoon

لا Not
يُفترُ will it subside
عنْهُمْ for them,
وهُمْ and they
فيه in it
مُبْلسُون (will) despair.

It will never be eased for them. In it, they will be devastated

43:76 Juz 25 * Page 495

وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن كَانُواْ هُمُ ٱلظَّٰلِمِينَ 76

Wa maa zalamnaahum wa laakin kaanoo humuz zaalimeen

وما And not
ظلمْنهُمْ We wronged them
ولكن but
كانُوا they were
هُمُ themselves
الظلمين wrongdoers.

We did them no injustice, but it was they who were the unjust

43:77 Juz 25 * Page 495

وَنَادَوۡاْ يَٰمَٰلِكُ لِيَقۡضِ عَلَيۡنَا رَبُّكَۖ قَالَ إِنَّكُم مَّٰكِثُونَ 77

Wa naadaw yaa Maaliku liyaqdi 'alainaa Rabbuka qaala innakum maakisson

ونادوْا And they will call,
يملكُ "O Malik!
ليقْض Let put an end
عليْنا to us
ربُك your Lord."
قال He (will) say,
إنكُم "Indeed, you
مكثُون (will) remain."

And they will cry, “O Malek, let your Lord finish us off.” He will say, “You are staying.”

43:78 Juz 25 * Page 495

لَقَدۡ جِئۡنَٰكُم بِٱلۡحَقِّ وَلَٰكِنَّ أَكۡثَرَكُمۡ لِلۡحَقِّ كَٰرِهُونَ 78

Laqad ji'naakum bilhaqqi wa laakinna aksarakum lilhaqqi kaarihoon

لقدْ Certainly,
جئْنكُم We have brought you
بالْحق the truth,
ولكن but
أكْثركُمْ most of you,
للْحق to the truth
كرهُون (are) averse.

We have given you the truth, but most of you hate the truth

43:79 Juz 25 * Page 495

أَمۡ أَبۡرَمُوٓاْ أَمۡرࣰ ا فَإِنَّا مُبۡرِمُونَ 79

Am abramooo amran fainnaa mubrimoon

أمْ Or
أبْرمُوا have they determined
أمْرًا an affair?
فإنا Then indeed, We
مُبْرمُون (are) determined.

Have they contrived some scheme? We too are contriving

43:80 Juz 25 * Page 495

أَمۡ يَحۡسَبُونَ أَنَّا لَا نَسۡمَعُ سِرَّهُمۡ وَنَجۡوَىٰهُمۚ بَلَىٰ وَرُسُلُنَا لَدَيۡهِمۡ يَكۡتُبُونَ 80

Am yahsaboona annaa laa nasma'u sirrahum wa najwaahum; balaa wa Rusulunaa ladaihim yaktuboon

أمْ Or
يحْسبُون (do) they think
أنا that We
لا (can) not
نسْمعُ hear
سرهُمْ their secret(s)
ونجْوىهُم and their private counsel(s)?
بلى Nay,
ورُسُلُنا and Our Messengers
لديْهمْ with them,
يكْتُبُون are recording.

Or do they think that We cannot hear their secrets and their conspiracies? Yes indeed, Our messengers are by them, writing down

43:81 Juz 25 * Page 495

قُلۡ إِن كَانَ لِلرَّحۡمَٰنِ وَلَدࣱ فَأَنَا۠ أَوَّلُ ٱلۡعَٰبِدِينَ 81

Qul in kaana lir Rahmaani walad; fa-ana awwalul 'aabideen

قُلْ Say,
إن "If
كان had
للرحْمن the Most Gracious
ولد a son.
فأنا Then, I
أولُ (would be the) first
الْعبدين (of) the worshippers."

Say, “If the Most Gracious had a son, I would be the first to worship.”

43:82 Juz 25 * Page 495

سُبۡحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبِّ ٱلۡعَرۡشِ عَمَّا يَصِفُونَ 82

Subhaana Rabbis samaawaati wal ardi Rabbil Arshi 'ammaa yasifoon

سُبْحن Glory be
رب (to the) Lord,
السموت (of) the heavens
والْأرْض and the earth,
رب (the) Lord
الْعرْش (of) the Throne,
عما above what
يصفُون they ascribe.

Glorified be the Lord of the heavens and the earth, the Lord of the Throne, beyond what they describe

43:83 Juz 25 * Page 495

فَذَرۡهُمۡ يَخُوضُواْ وَيَلۡعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي يُوعَدُونَ 83

Fazarhum yakhoodoo wa yal'aboo hattaa yulaaqoo Yawmahumul lazee yoo'adoon

فذرْهُمْ So leave them
يخُوضُوا (to) converse vainly
ويلْعبُوا and play
حتى until
يُلقُوا they meet
يوْمهُمُ their Day
الذى which
يُوعدُون they are promised

So leave them to blunder and play, until they encounter their Day which they are promised

43:84 Juz 25 * Page 495

وَهُوَ ٱلَّذِي فِي ٱلسَّمَآءِ إِلَٰهࣱ وَفِي ٱلۡأَرۡضِ إِلَٰهࣱۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡعَلِيمُ 84

Wa Huwal lazee fissamaaa'i Ilaahunw wa fil ardi Ilaah; wa Huwal Hakeemul'Aleem

وهُو And He
الذى (is) the One Who
فى (is) in
السماء the heaven -
إله God,
وفى and in
الْأرْض the earth -
إله God.
وهُو And He
الْحكيمُ (is) the All-Wise,
الْعليمُ the All-Knower.

It is He who is God in heaven, and God on earth. He is the Wise, the Knower

43:85 Juz 25 * Page 495

وَتَبَارَكَ ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَعِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَإِلَيۡهِ تُرۡجَعُونَ 85

Wa tabaarakal lazee lahoo mulkus samaawaati wal ardi wa maa bainahumaa wa 'indahoo 'ilmus Saa'ati wa ilaihi turja'oon

وتبارك And blessed (is)
الذى the One Who -
لهُ to Whom
مُلْكُ (belongs the) dominion
السموت (of) the heavens
والْأرْض and the earth
وما and whatever
بيْنهُما (is) between both of them
وعندهُ and with Him
علْمُ (is the) knowledge
الساعة (of) the Hour,
وإليْه and to Him
تُرْجعُون you will be returned.

And blessed is He Who has sovereignty over the heavens and the earth and what is between them. He alone has knowledge of the Hour, and to Him you will be returned

43:86 Juz 25 * Page 495

وَلَا يَمۡلِكُ ٱلَّذِينَ يَدۡعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلۡحَقِّ وَهُمۡ يَعۡلَمُونَ 86

Wa laa yamlikul lazeena yad'oona min doonihish shafaa'ata illaa man shahida bilhaqqi wa hum ya'lamoon

ولا And not
يمْلكُ have power
الذين those whom
يدْعُون they invoke
من besides Him
دُونه besides Him
الشفعة (for) the intercession;
إلا except
من who
شهد testifies
بالْحق to the truth,
وهُمْ and they
يعْلمُون know.

Those they invoke besides Him are incapable of intercession; only those who testify to the truth and have knowledge

43:87 Juz 25 * Page 495

وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَهُمۡ لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤۡفَكُونَ 87

Wa la'in sa altahum man khalaqahum la yaqoolun nallaahu fa annaa yu'fakoon

ولئن And if
سألْتهُم you ask them
منْ who
خلقهُمْ created them,
ليقُولُن they will certainly say,
اللهُ "Allah."
فأنى Then how
يُؤْفكُون are they deluded?

And if you asked them, “Who created them?”, they would say, “God.” Why then do they deviate

43:88 Juz 25 * Page 495

وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوۡمࣱ لَّا يُؤۡمِنُونَ 88

Wa qeelihee yaa Rabbi inna haa'ulaaa'i qawmul laa yu'minoon

وقيله And his saying,
يربـ "O my Lord!
إن Indeed,
هؤُلاء these
قوْم (are) a people
لا (who do) not
يُؤْمنُون believe."

As for his statement: “My Lord, these are a people who do not believe.”

43:89 Juz 25 * Page 495

فَٱصۡفَحۡ عَنۡهُمۡ وَقُلۡ سَلَٰمࣱۚ فَسَوۡفَ يَعۡلَمُونَ 89

Fasfah 'anhum wa qul salaam; fasawfa ya'lamoon

فاصْفحْ So turn away
عنْهُمْ from them
وقُلْ and say,
سلم "Peace."
فسوْف But soon
يعْلمُون they will know.

Pardon them, and say, “Peace.” They will come to know

Quran-Anchored Prophetic Context

4 Narrations

Authentic narrations in the active corpus that explicitly cite, name, or explain verses in Surah Az-Zukhruf.

Sahih al-Bukhari #3097 Cites 43:77

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ عَلَى الْمِنْبَرِ ‏{‏وَنَادَوْا يَا مَالِكُ‏}‏‏.‏ قَالَ سُفْيَانُ فِي قِرَاءَةِ عَبْدِ اللَّهِ وَنَادَوْا يَا مَالِ‏.‏

I heard the Prophet (ﷺ) reciting the following Verse on the pulpit: "They will call: O Malik...' and Sufyan said that `Abdullah recited it: 'They will call: O Mali...' (43.77)

Jami' al-Tirmidhi #2223 Names Az-Zukhruf

حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قال: حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قال: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ سُلَيْمٍ، قَالَ قَدِمْتُ مَكَّةَ فَلَقِيتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ فَقُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ إِنَّ أَهْلَ الْبَصْرَةِ يَقُولُونَ فِي الْقَدَرِ ‏.‏ قَالَ يَا بُنَىَّ أَتَقْرَأُ الْقُرْآنَ قُلْتُ نَعَمْ ‏.‏ قَالَ فَاقْرَإِ الزُّخْرُفَ ‏.‏ قَالَ فَقَرَأْتُ ‏:‏ ‏(‏حم* وَالْكِتَابِ الْمُبِينِ * إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ * وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ ‏)‏ فَقَالَ أَتَدْرِي مَا أُمُّ الْكِتَابِ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ فَإِنَّهُ كِتَابٌ كَتَبَهُ اللَّهُ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَقَبْلَ أَنْ يَخْلُقَ الأَرْضَ فِيهِ إِنَّ فِرْعَوْنَ مِنْ أَهْلِ النَّارِ وَفِيهِ ‏:‏ ‏(‏تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ‏)‏ قَالَ عَطَاءٌ فَلَقِيتُ الْوَلِيدَ بْنَ عُبَادَةَ بْنِ الصَّامِتِ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ مَا كَانَ وَصِيَّةُ أَبِيكَ عِنْدَ الْمَوْتِ قَالَ دَعَانِي أَبِي فَقَالَ لِي يَا بُنَىَّ اتَّقِ اللَّهَ وَاعْلَمْ أَنَّكَ لَنْ تَتَّقِيَ اللَّهَ حَتَّى تُؤْمِنَ بِاللَّهِ وَتُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ فَإِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ أَوَّلَ مَا خَلَقَ اللَّهُ الْقَلَمَ فَقَالَ اكْتُبْ ‏.‏ فَقَالَ مَا أَكْتُبُ قَالَ اكْتُبِ الْقَدَرَ مَا كَانَ وَمَا هُوَ كَائِنٌ إِلَى الأَبَدِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏

"I arrived in Makkah and met 'Ata bin Abi Rabah. I said to him: 'O Abu Muhammad! The people of Al-Basrah speak about Al-Qadar.' He said: 'O my son! Do you recite the Quran?' I said: 'Yes.' He said: 'Then recite Az-Zukhruf to me.'" He said: 'So I recited: Ha Mim. By the manifest Book. Verily, We have made it a Qur'an in Arabic that you may be able to understand. And verily, it is in the Mother of Book with Us, indeed exalted, full of wisdom. Then he said: 'Do you know what Mother of Books is?' I said: 'Allah and His Messenger know better.' He said:'It is a book that Allah wrote before He created the Heavens, and before He created the earth. In it, it is (written): Fir'awn is among the inhabitants of the Fire, and in it is: Perish the two hands of Abu Lahab, and perish he!'Ata said: 'I met Al-Walid the son of 'Ubadah bin As-Samit the Companion of the Messenger of Allah (s.a.w) and asked him:'What was your father's admonition when he died?" He said:"He called me and said: 'O my son ! Have Taqwa of Allah, and know that you will never have Taqwa of Allah until you believe in Allah, and you believe in Al-Qadar- all of it-its good and its bad. If you die upon other than this you shall enter the Fire. Indeed I heard the Messenger of Allah (s.a.w) saying: "Verily the first of what Allah created was the Pen. So He said: 'Write.' It said : 'What shall I write?' He said : 'Write Al-Qadar, what it is , and what shall be, until the end.'"

Jami' al-Tirmidhi #3337 Cites 43:58

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، وَيَعْلَى بْنُ عُبَيْدٍ، عَنْ حَجَّاجِ بْنِ دِينَارٍ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا ضَلَّ قَوْمٌ بَعْدَ هُدًى كَانُوا عَلَيْهِ إِلاَّ أُوتُوا الْجَدَلَ ‏"‏ ‏.‏ ثُمَّ تَلاَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَذِهِ الآيَةَ ‏:‏ ‏(‏ما ضَرَبُوهُ لَكَ إِلاَّ جَدَلاً بَلْ هُمْ قَوْمٌ خَصِمُونَ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ حَجَّاجِ بْنِ دِينَارٍ ‏.‏ وَحَجَّاجٌ ثِقَةٌ مُقَارِبُ الْحَدِيثِ وَأَبُو غَالِبٍ اسْمُهُ حَزَوَّرُ ‏.‏

that the Messenger of Allah (ﷺ) said: "No people go astray after having been guided, but they resort to arguing." Then the Messenger of Allah (ﷺ) recited this Ayah: '...They quoted not the above example except for argument. Nay! But they are quarrelsome people... (43:58)'

Ash-Shama'il al-Muhammadiyah (at-Tirmidhi) #227 Cites 43:13

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ‏:‏ شَهِدْتُ عَلِيًّا، أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ، قَالَ‏:‏ بِسْمِ اللهِ، فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا، قَالَ‏:‏ الْحَمْدُ لِلَّهِ، ثُمَّ قَالَ‏:‏ سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ، ثُمَّ قَالَ‏:‏ الْحَمْدُ لِلَّهِ ثَلاثًا، وَاللَّهُ أَكْبَرُ ثَلاثًا، سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي، فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ، ثُمَّ ضَحِكَ فَقُلْتُ‏:‏ مِنْ أَيِّ شَيْءٍ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ‏؟‏ قَالَ‏:‏ رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم صَنَعَ كَمَا صَنَعْتُ ثُمَّ ضَحِكَ، فَقُلْتُ‏:‏ مِنْ أَيِّ شَيْءٍ ضَحِكْتَ يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ إِنَّ رَبَّكَ لَيَعْجَبُ مِنْ عَبْدِهِ، إِذَا قَالَ‏:‏ رَبِّ اغْفِرْ لِي ذُنُوبِي، إِنَّهُ لا يَغْفِرُ الذُّنُوبَ غَيْرُكَ‏.‏‏

"I was present when 'Ali (may Allah be well pleased with him) had an animal brought for him to ride. When he placed his foot in the stirrup, he said: “In the Name of Allah . (Al-Qur'an;43:13-14)Then he said: “Praise be to Allah,” three times, and: “Allah is Supremely Great,” three times, then: “Glory be to You! I have wronged myself, so forgive me, for no one forgives sins but You!” Then he laughed, so I said to him: “What has made you laugh, O Commander of the Believers?” He said: “I saw Allah’s Messenger (Allah bless him and give him peace) do just as I did now, after which he laughed, so I said: "What has made you laugh, O Messenger of Allah?" He replied: ‘Your Lord surely marvels at His servant when he says: “My Lord, forgive me my sins, knowing that no one but He forgives sins'!”