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The Quran, Explained
33. Al-Ahzaab No. 34 35. Faatir

Saba

Sheba | 54 verses | makkah

Pillar II - Prophets & History
سُوْرَةُ سَبَاٍ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
English: Talal Itani
Ayah
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Movement 1 * Verses 1–9 Section 1 of 6

Section 1: Verses 1–9

Thematic progression across verses 1–9

34:1 Juz 22 * Page 428

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَلَهُ ٱلۡحَمۡدُ فِي ٱلۡأٓخِرَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُ 1

Alhamdu lillaahil lazee lahoo maa fis samaawaati wa maa fil ardi wa lahul hamdu fil aakhirah; wa Huwal Hakeemul Khabeer

الْحمْدُ All praises
لله (be) to Allah
الذى the One to Whom belongs
لهُ the One to Whom belongs
ما whatever
فى (is) in
السموت the heavens
وما and whatever
فى (is) in
الْأرْض the earth,
ولهُ and for Him
الْحمْدُ (are) all praises
فى in
الْءاخرة the Hereafter.
وهُو And He
الْحكيمُ (is) the All-Wise,
الْخبيرُ the All-Aware.

Praise be to God, to Whom belongs everything in the heavens and the earth; and praise be to Him in the Hereafter. He is the Wise, the Expert

34:2 Juz 22 * Page 428

يَعۡلَمُ مَا يَلِجُ فِي ٱلۡأَرۡضِ وَمَا يَخۡرُجُ مِنۡهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعۡرُجُ فِيهَاۚ وَهُوَ ٱلرَّحِيمُ ٱلۡغَفُورُ 2

Ya'lamu maa yaliju fil ardi wa maa yakhruju minhaa wa maa yanzilu minas samaaa'i wa maa ya'ruju feehaa; wa Huwar Raheemul Ghafoor

يعْلمُ He knows
ما what
يلجُ penetrates
فى in
الْأرْض the earth
وما and what
يخْرُجُ comes out
منْها from it,
وما and what
ينزلُ descends
من from
السماء the heaven
وما and what
يعْرُجُ ascends
فيها therein.
وهُو And He
الرحيمُ (is) the Most Merciful,
الْغفُورُ the Oft-Forgiving.

He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. He is the Merciful, the Forgiving

Thematic Cross-References (Quran Explains Quran)

هُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يَعۡلَمُ مَا يَلِجُ فِي ٱلۡأَرۡضِ وَمَا يَخۡرُجُ مِنۡهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعۡرُجُ فِيهَاۖ وَهُوَ مَعَكُمۡ أَيۡنَ مَا كُنتُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرࣱ‏

Shares 7 Arabic roots — thematic cross-reference

34:3 Juz 22 * Page 428

وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَأۡتِينَا ٱلسَّاعَةُۖ قُلۡ بَلَىٰ وَرَبِّي لَتَأۡتِيَنَّكُمۡ عَٰلِمِ ٱلۡغَيۡبِۖ لَا يَعۡزُبُ عَنۡهُ مِثۡقَالُ ذَرَّةࣲ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِ وَلَآ أَصۡغَرُ مِن ذَٰلِكَ وَلَآ أَكۡبَرُ إِلَّا فِي كِتَٰبࣲ مُّبِينࣲ‏ 3

Wa qaalal lazeena kafaroo laa taateenas Saa'ah; qul balaa wa Rabbee lataatiyannakum 'Aalimul Ghaib; laa ya'zubu 'anhu misqaalu zarratin fis samaawaati wa laa fil ardi wa laaa asgharu min zaalika wa laaa akbaru illaa fee kitaabim mubeen

وقال But say
الذين those who
كفرُوا disbelieve,
لا "Not
تأْتينا will come to us
الساعةُ the Hour."
قُلْ Say,
بلى "Nay,
وربى by my Lord
لتأْتينكُمْ surely it will come to you.
علم (He is the) Knower
الْغيْب (of) the unseen."
لا Not
يعْزُبُ escapes
عنْهُ from Him
مثْقالُ (the) weight
ذرةٌ (of) an atom
فى in
السموت the heavens
ولا and not
فى in
الْأرْض the earth
ولا and not
أصْغرُ smaller
من than
ذلك that
ولا and not
أكْبرُ greater,
إلا but
فى (is) in
كتبٌ a Record
مُبينٌ Clear.

Those who disbelieve say, “The Hour will not come upon us.” Say, “Yes indeed, by my Lord, it will come upon you. He is the Knower of the unseen.” Not an atom's weight in the heavens and the earth, or anything smaller or larger, escapes His knowledge. All are in a Clear Record

34:4 Juz 22 * Page 428
Warfare & Treaty

لِّيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۚ أُوْلَٰٓئِكَ لَهُم مَّغۡفِرَةࣱ وَرِزۡقࣱ كَرِيمࣱ‏ 4

Liyajziyal lazeena aamanoo wa 'amilus saalihaat; ulaaa'ika lahum maghfiratunw wa rizqun kareem

ليجْزى That He may reward
الذين those who
ءامنُوا believe
وعملُوا and do
الصلحت righteous deeds.
أُولئك Those -
لهُم for them
مغْفرة (will be) forgiveness
ورزْق and a provision
كريم noble.

That He may recompense those who believe and do good works. Those will have forgiveness, and a generous provision

34:5 Juz 22 * Page 428

وَٱلَّذِينَ سَعَوۡ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ لَهُمۡ عَذَابࣱ مِّن رِّجۡزٍ أَلِيمࣱ‏ 5

Wallazeena sa'aw feee aayaatinaa mu'aajizeena ulaaa 'ika lahum 'azaabum mir irjzin aleem

والذين But those who
سعوْ strive
فى against
ءايتنا Our Verses
مُعجزين (to) cause failure -
أُولئك those -
لهُمْ for them
عذاب (is) a punishment
من of
رجْزٌ foul nature,
أليم painful.

As for those who strive against Our revelations, seeking to undermine them—for them is a punishment of a painful plague

34:6 Juz 22 * Page 428

وَيَرَى ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ ٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ هُوَ ٱلۡحَقَّ وَيَهۡدِيٓ إِلَىٰ صِرَٰطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِ 6

Wa yaral lazeena utul 'Ilmal lazeee unzila ilaika mir Rabbika huwal haqqa wa yahdeee ilaaa siraatil 'Azeezil Hameed

ويرى And see
الذين those who
أُوتُوا have been given
الْعلْم the knowledge,
الذى (that) what
أُنزل is revealed
إليْك to you
من from
ربك your Lord
هُو [it]
الْحق (is) the Truth,
ويهْدى and it guides
إلى to
صرط (the) Path
الْعزيز (of) the All-Mighty,
الْحميد the Praiseworthy.

Those who received knowledge know that what is revealed to you from your Lord is the truth; and it guides to the path of the Majestic, the Praiseworthy

34:7 Juz 22 * Page 428

وَقَالَ ٱلَّذِينَ كَفَرُواْ هَلۡ نَدُلُّكُمۡ عَلَىٰ رَجُلࣲ يُنَبِّئُكُمۡ إِذَا مُزِّقۡتُمۡ كُلَّ مُمَزَّقٍ إِنَّكُمۡ لَفِي خَلۡقࣲ جَدِيدٍ 7

Wa qaalal lazeena kafaroo hal nadullukum 'alaa rajuliny yanabbi 'ukum izaa muzziqtum kulla mumazzaqin innakum lafee khalqin jadeed

وقال But say
الذين those who
كفرُوا disbelieve,
هلْ "Sl
ندُلُكُمْ we direct you
على to
رجُلٌ a man
يُنبئُكُمْ who informs you
إذا when
مُزقْتُمْ you have disintegrated
كُل (in) total
مُمزقٌ disintegration,
إنكُمْ indeed you
لفى surely (will be) in
خلْقٌ a creation
جديدٌ new?

Those who disbelieved said, “Shall we point out to you a man, who will tell you that, once torn into shreds, you will be in a new creation

34:8 Juz 22 * Page 429

أَفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةُۢۗ بَلِ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ فِي ٱلۡعَذَابِ وَٱلضَّلَٰلِ ٱلۡبَعِيدِ 8

Aftaraa 'alal laahi kaziban am bihee jinnah; balil lazeena laa yu'minoona bil Aakhirati fil'azaabi waddad laalil ba'eed

أفْترى Has he invented
على about
الله Allah
كذبًا a lie
أم or
به in him
جنة (is) madness?"
بل Nay,
الذين those who
لا (do) not
يُؤْمنُون believe
بالْءاخرة in the Hereafter
فى (will be) in
الْعذاب the punishment
والضلل and error
الْبعيد far.

Did he invent a lie about God, or is there madness in him?” Indeed, those who do not believe in the Hereafter are in torment, and far astray

34:9 Juz 22 * Page 429

أَفَلَمۡ يَرَوۡاْ إِلَىٰ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِن نَّشَأۡ نَخۡسِفۡ بِهِمُ ٱلۡأَرۡضَ أَوۡ نُسۡقِطۡ عَلَيۡهِمۡ كِسَفࣰ ا مِّنَ ٱلسَّمَآءِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّكُلِّ عَبۡدࣲ مُّنِيبࣲ‏ 9

Afalam yaraw ilaa maa baina aydeehim wa maa khalfahum minas samaaa'i wal ard; in nashad nakhsif bihimul arda aw nusqit 'alaihim kisafam minas samaaa'; inna fee zaalika la Aayatal likulli 'abdim muneeb

أفلمْ Then, do not
يروْا they see
إلى towards
ما what
بيْن (is) before them
أيْديهمْ (is) before them
وما and what
خلْفهُم (is) behind them
من of
السماء the heaven
والْأرْض and the earth?
إن If
نشأْ We will
نخْسفْ We (could) cause to swallow them
بهمُ We (could) cause to swallow them
الْأرْض the earth
أوْ or
نُسْقطْ cause to fall
عليْهمْ upon them
كسفًا fragments
من from
السماء the sky.
إن Indeed,
فى in
ذلك that
لءايةً surely, is a Sign
لكُل for every
عبْدٌ slave
مُنيبٌ who turns (to Allah).

Do they not reflect upon what lies before them and behind them, of the heaven and the earth? If We will, We can make the earth cave in beneath them, or make pieces of the sky fall down on them. In that is a sign for every devout servant

Movement 2 * Verses 10–21 Section 2 of 6

Section 2: Verses 10–21

Thematic progression across verses 10–21

34:10 Juz 22 * Page 429

۞وَلَقَدۡ ءَاتَيۡنَا دَاوُۥدَ مِنَّا فَضۡلࣰ اۖ يَٰجِبَالُ أَوِّبِي مَعَهُۥ وَٱلطَّيۡرَۖ وَأَلَنَّا لَهُ ٱلۡحَدِيدَ 10

Wa laqad aatainaa Daawooda minnaa fadlany yaa jibaalu awwibee ma'ahoo wattaira wa alannaa lahul hadeed

ولقدْ And certainly,
ءاتيْنا We gave
داوُد Dawood
منا from Us
فضْلًا Bounty.
يجبالُ "O mountains!
أوبى Repeat praises
معهُ with him,
والطيْر and the birds."
وألنا And We made pliable
لهُ for him
الْحديد [the] iron,

We bestowed upon David favor from Us: “O mountains, and birds: echo with him.” And We softened iron for him

34:11 Juz 22 * Page 429

أَنِ ٱعۡمَلۡ سَٰبِغَٰتࣲ وَقَدِّرۡ فِي ٱلسَّرۡدِۖ وَٱعۡمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعۡمَلُونَ بَصِيرࣱ‏ 11

Ani'mal saabighaatinw wa qaddir fis sardi wa'maloo saalihan innee bimaa ta'maloona Baseer

أن That
اعْملْ make
سبغتٌ full coats of mail
وقدرْ and measure precisely
فى [of]
السرْد the links (of armor),
واعْملُوا and work
صلحًا righteousness.
إنى Indeed, I Am
بما of what
تعْملُون you do
بصير All-Seer.

“Make coats of armor, and measure the links well; and work righteousness. I am Observant of everything you do.”

34:12 Juz 22 * Page 429

وَلِسُلَيۡمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهۡرࣱ وَرَوَاحُهَا شَهۡرࣱۖ وَأَسَلۡنَا لَهُۥ عَيۡنَ ٱلۡقِطۡرِۖ وَمِنَ ٱلۡجِنِّ مَن يَعۡمَلُ بَيۡنَ يَدَيۡهِ بِإِذۡنِ رَبِّهِۦۖ وَمَن يَزِغۡ مِنۡهُمۡ عَنۡ أَمۡرِنَا نُذِقۡهُ مِنۡ عَذَابِ ٱلسَّعِيرِ 12

Wa li-Sulaimaanar reeha ghuduwwuhaa shahrunw wa ra-waahuhaa shahrunw wa asalnaa lahoo 'ainal qitr; wa minal jinni mai ya'malu baina yadaihi bi izni Rabbih; wa mai yazigh minhum 'an amrinaa nuziqhu min 'azaabis sa'eer

ولسُليْمن And to Sulaiman,
الريح the wind -
غُدُوُها its morning course
شهْر (was) a month
ورواحُها and its afternoon course
شهْر (was) a month,
وأسلْنا and We caused to flow
لهُ for him
عيْن a spring
الْقطْر (of) molten copper.
ومن And [of]
الْجن the jinn
من who
يعْملُ worked
بيْن before him
يديْه before him
بإذْن by the permission
ربه (of) his Lord.
ومن And whoever
يزغْ deviated
منْهُمْ among them
عنْ from
أمْرنا Our Command,
نُذقْهُ We will make him taste
منْ of
عذاب (the) punishment
السعير (of) the Blaze.

And for Solomon the wind—its outward journey was one month, and its return journey was one month. And We made a spring of tar flow for him. And there were sprites that worked under him, by the leave of his Lord. But whoever of them swerved from Our command, We make him taste of the punishment of the Inferno

34:13 Juz 22 * Page 429

يَعۡمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانࣲ كَٱلۡجَوَابِ وَقُدُورࣲ رَّاسِيَٰتٍۚ ٱعۡمَلُوٓاْ ءَالَ دَاوُۥدَ شُكۡرࣰ اۚ وَقَلِيلࣱ مِّنۡ عِبَادِيَ ٱلشَّكُورُ 13

Ya'maloona lahoo ma yashaaa'u mim mahaareeba wa tamaaseela wa jifaanin kaljawaabi wa qudoorir raasiyaat; i'maloo aala Daawooda shukraa; wa qaleelum min 'ibaadiyash shakoor

يعْملُون They worked
لهُ for him
ما what
يشاءُ he willed
من of
محريب elevated chambers
وتمثيل and statues
وجفانٌ and bowls
كالْجواب like reservoirs
وقُدُورٌ and cooking-pots
راسيتٌ fixed.
اعْملُوا "Work,
ءال O family
داوُد (of) Dawood!
شُكْرًا (in) gratitude."
وقليل But few
منْ of
عبادى My slaves
الشكُورُ (are) grateful.

They made for him whatever he wished: sanctuaries, statues, bowls like pools, and heavy cauldrons. “O House of David, work with appreciation,” but a few of My servants are appreciative

34:14 Juz 22 * Page 429

فَلَمَّا قَضَيۡنَا عَلَيۡهِ ٱلۡمَوۡتَ مَا دَلَّهُمۡ عَلَىٰ مَوۡتِهِۦٓ إِلَّا دَآبَّةُ ٱلۡأَرۡضِ تَأۡكُلُ مِنسَأَتَهُۥۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلۡجِنُّ أَن لَّوۡ كَانُواْ يَعۡلَمُونَ ٱلۡغَيۡبَ مَا لَبِثُواْ فِي ٱلۡعَذَابِ ٱلۡمُهِينِ 14

Falammaa qadainaa 'alaihil mawta ma dallahum 'alaa mawtiheee illaa daaabbatul ardi taakulu minsa atahoo falammaa kharra tabaiyanatil jinnu al law kaanoo ya'lamoonal ghaiba maa labisoo fil 'azaabil muheen

فلما Then when
قضيْنا We decreed
عليْه for him
الْموْت the death,
ما not
دلهُمْ indicated to them
على [on]
موْته his death
إلا except
دابةُ a creature
الْأرْض (of) the earth
تأْكُلُ eating
منسأتهُ his staff.
فلما But when
خر he fell down,
تبينت became clear
الْجنُ (to) the jinn
أن that
لوْ if
كانُوا they had
يعْلمُون known
الْغيْب the unseen,
ما not
لبثُوا they (would have) remained
فى in
الْعذاب the punishment
الْمُهين humiliating.

Then, when We decreed death for him, nothing indicated his death to them except an earthworm eating at his staff. Then, when he fell down, it became clear to the sprites that, had they known the unseen, they would not have remained in the demeaning torment

34:15 Juz 22 * Page 430

لَقَدۡ كَانَ لِسَبَإࣲ فِي مَسۡكَنِهِمۡ ءَايَةࣱۖ جَنَّتَانِ عَن يَمِينࣲ وَشِمَالࣲۖ كُلُواْ مِن رِّزۡقِ رَبِّكُمۡ وَٱشۡكُرُواْ لَهُۥۚ بَلۡدَةࣱ طَيِّبَةࣱ وَرَبٌّ غَفُورࣱ‏ 15

Laqad kaana li Saba-in fee maskanihim Aayatun jannataani 'ai yameeninw wa shimaalin kuloo mir rizq Rabbikum washkuroolah; baldatun taiyibatunw wa Rabbun Ghafoor

لقدْ Certainly,
كان (there) was
لسبإٌ for Saba
فى in
مسْكنهمْ their dwelling place
ءاية a sign:
جنتان Two gardens
عن on
يمينٌ (the) right
وشمالٌ and (on the) left.
كُلُوا "Eat
من from
رزْق (the) provision
ربكُمْ (of) your Lord
واشْكُرُوا and be grateful
لهُ to Him.
بلْدة A land
طيبة good
ورب and a Lord
غفُور Oft-Forgiving."

In Sheba’s homeland there used to be a wonder: two gardens, on the right, and on the left. “Eat of your Lord’s provision, and give thanks to Him.” A good land, and a forgiving Lord

34:16 Juz 22 * Page 430

فَأَعۡرَضُواْ فَأَرۡسَلۡنَا عَلَيۡهِمۡ سَيۡلَ ٱلۡعَرِمِ وَبَدَّلۡنَٰهُم بِجَنَّتَيۡهِمۡ جَنَّتَيۡنِ ذَوَاتَيۡ أُكُلٍ خَمۡطࣲ وَأَثۡلࣲ وَشَيۡءࣲ مِّن سِدۡرࣲ قَلِيلࣲ‏ 16

Fa-a''radoo fa-arsalnaa 'alaihim Sailal 'Arimi wa baddalnaahum bijannataihim jannataini azwaatai ukulin khamtinw wa aslinw wa shai'im min sidrin qaleel

فأعْرضُوا But they turned away,
فأرْسلْنا so We sent
عليْهمْ upon them
سيْل (the) flood
الْعرم (of) the dam,
وبدلْنهُم and We changed for them
بجنتيْهمْ their two gardens
جنتيْن (with) two gardens
ذواتىْ producing fruit
أُكُلٌ producing fruit
خمْطٌ bitter,
وأثْلٌ and tamarisks
وشىْءٌ and (some)thing
من of
سدْرٌ lote trees
قليلٌ few.

But they turned away, so We unleashed against them the flood of the dam; and We substituted their two gardens with two gardens of bitter fruits, thorny shrubs, and meager harvest

34:17 Juz 22 * Page 430

ذَٰلِكَ جَزَيۡنَٰهُم بِمَا كَفَرُواْۖ وَهَلۡ نُجَٰزِيٓ إِلَّا ٱلۡكَفُورَ 17

Zaalika jazainaahum bimaa kafaroo wa hal nujaazeee illal kafoor

ذلك That
جزيْنهُم We recompensed them
بما because
كفرُوا they disbelieved.
وهلْ And not
نُجزى We recompense
إلا except
الْكفُور the ungrateful.

We thus penalized them for their ingratitude. Would We penalize any but the ungrateful

34:18 Juz 22 * Page 430

وَجَعَلۡنَا بَيۡنَهُمۡ وَبَيۡنَ ٱلۡقُرَى ٱلَّتِي بَٰرَكۡنَا فِيهَا قُرࣰ ى ظَٰهِرَةࣰ وَقَدَّرۡنَا فِيهَا ٱلسَّيۡرَۖ سِيرُواْ فِيهَا لَيَالِيَ وَأَيَّامًا ءَامِنِينَ 18

Wa ja'alnaa bainahum wa bainal qural latee baaraknaa feehaa quran zaahiratanw wa qaddamaa feehas sayr; seeroo feehaa la yaalirya wa aiyaaman aamineen

وجعلْنا And We made
بيْنهُمْ between them
وبيْن and between
الْقُرى the towns
التى which
بركْنا We had blessed
فيها in it
قُرًى towns
ظهرةً visible.
وقدرْنا And We determined
فيها between them
السيْر the journey.
سيرُوا "Travel
فيها between them
ليالى (by) night
وأيامًا and (by) day
ءامنين safely."

Between them and the towns We had blessed, We placed prominent towns, and We made the travel between them easy. “Travel between them by night and day, in safety.”

34:19 Juz 22 * Page 430

فَقَالُواْ رَبَّنَا بَٰعِدۡ بَيۡنَ أَسۡفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمۡ فَجَعَلۡنَٰهُمۡ أَحَادِيثَ وَمَزَّقۡنَٰهُمۡ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورࣲ‏ 19

Faqaaloo Rabbanaa baa'id baina asfaarinaa wa zalamooo anfusahum faja'alnaahum ahaadeesa wa mazzaq naahum kulla mumazzaq; inna fee zaalika la Aayaatil likulli sabbaarin shakoor

فقالُوا But they said,
ربنا "Our Lord
بعدْ lengthen (the distance)
بيْن between
أسْفارنا our journeys."
وظلمُوا And they wronged
أنفُسهُمْ themselves,
فجعلْنهُمْ so We made them
أحاديث narrations
ومزقْنهُمْ and We dispersed them
كُل (in) a total
مُمزقٌ dispersion.
إن Indeed,
فى in
ذلك that
لءايتٌ surely (are) Signs
لكُل for everyone,
صبارٌ patient
شكُورٌ (and) grateful.

But they said, “Our Lord, lengthen the distances of our journeys.” They wronged themselves; so We made them history, and We scattered them in every direction. In this are lessons for every steadfast and appreciative person

34:20 Juz 22 * Page 430

وَلَقَدۡ صَدَّقَ عَلَيۡهِمۡ إِبۡلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقࣰ ا مِّنَ ٱلۡمُؤۡمِنِينَ 20

Wa laqad saddaq 'alaihim Ibleesu zannnabhoo fattaba'oohu illaa fareeqam minal mu'mineen

ولقدْ And certainly,
صدق found true
عليْهمْ about them
إبْليسُ Iblis
ظنهُ his assumption,
فاتبعُوهُ so they followed him
إلا except
فريقًا a group
من of
الْمُؤْمنين the believers.

Satan was correct in his assessment of them. They followed him, except for a group of believers

34:21 Juz 22 * Page 430

وَمَا كَانَ لَهُۥ عَلَيۡهِم مِّن سُلۡطَٰنٍ إِلَّا لِنَعۡلَمَ مَن يُؤۡمِنُ بِٱلۡأٓخِرَةِ مِمَّنۡ هُوَ مِنۡهَا فِي شَكࣲّۗ وَرَبُّكَ عَلَىٰ كُلِّ شَيۡءٍ حَفِيظࣱ‏ 21

Wa maa kaana lahoo 'alaihim min sultaanin illaa lina'lama mai yu minu bil Aakhirati mimman huwa minhaa fee shakk; wa Rabbuka 'alaa kulli shai'in Hafeez

وما And not
كان was
لهُ for him
عليْهم over them
من any
سُلْطنٌ authority
إلا except
لنعْلم that We (might) make evident
من who
يُؤْمنُ believes
بالْءاخرة in the Hereafter
ممنْ from (one) who
هُو [he]
منْها about it
فى (is) in
شكٌ doubt.
وربُك And your Lord
على over
كُل all
شىْءٌ things
حفيظ (is) a Guardian.

He had no authority over them; except that We willed to distinguish him who believes in the Hereafter, from him who is doubtful about it. Your Lord is Guardian over all things

Movement 3 * Verses 22–30 Section 3 of 6

Section 3: Verses 22–30

Thematic progression across verses 22–30

34:22 Juz 22 * Page 430

قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِ ٱللَّهِ لَا يَمۡلِكُونَ مِثۡقَالَ ذَرَّةࣲ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِ وَمَا لَهُمۡ فِيهِمَا مِن شِرۡكࣲ وَمَا لَهُۥ مِنۡهُم مِّن ظَهِيرࣲ‏ 22

Qulid 'ul lazeena za'amtum min doonil laahi laa yamlikoona misqaala zarratin fissamaawaati wa laa fil ardi wa maa lahum feehimaa min shirkinw wa maa lahoo minhum min zaheer

قُل Say,
ادْعُوا "Call upon
الذين those whom
زعمْتُم you claim
من besides
دُون besides
الله Allah."
لا Not
يمْلكُون they possess
مثْقال (the) weight
ذرةٌ (of) an atom
فى in
السموت the heavens
ولا and not
فى in
الْأرْض the earth
وما and not
لهُمْ for them
فيهما in both of them
من any
شرْكٌ partnership,
وما and not
لهُ for Him
منْهُم from them
من any
ظهيرٌ supporter.

Say, “Call upon those whom you claim besides God. They possess not an atom's weight in the heavens or the earth, and they possess no share of either, and He has no backers from among them.”

Thematic Cross-References (Quran Explains Quran)

قُلۡ أَرَءَيۡتُمۡ شُرَكَآءَكُمُ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكࣱ فِي ٱلسَّمَٰوَٰتِ أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبࣰ ا فَهُمۡ عَلَىٰ بَيِّنَتࣲ مِّنۡهُۚ بَلۡ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعۡضُهُم بَعۡضًا إِلَّا غُرُورًا

Shares 7 Arabic roots — thematic cross-reference

قُلۡ أَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكࣱ فِي ٱلسَّمَٰوَٰتِۖ ٱئۡتُونِي بِكِتَٰبࣲ مِّن قَبۡلِ هَٰذَآ أَوۡ أَثَٰرَةࣲ مِّنۡ عِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَ

Shares 7 Arabic roots — thematic cross-reference

34:23 Juz 22 * Page 431

وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُۥٓ إِلَّا لِمَنۡ أَذِنَ لَهُۥۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمۡ قَالُواْ مَاذَا قَالَ رَبُّكُمۡۖ قَالُواْ ٱلۡحَقَّۖ وَهُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُ 23

Wa laa tanfa'ush shafaa'atu 'indahooo illaa liman azina lah; hattaaa izaa fuzzi'a 'an quloobihim qaaloo maazaa qaala Rabbukum; qaalul haqq, wa Huwal 'Aliyul Kabeer

ولا And not
تنفعُ benefits
الشفعةُ the intercession
عندهُ with Him
إلا except
لمنْ for (one) whom
أذن He permits
لهُ for him.
حتى Until
إذا when
فُزع fear is removed
عن on
قُلُوبهمْ their hearts,
قالُوا they will say,
ماذا "What is that -
قال your Lord has said?"
ربُكُمْ your Lord has said?"
قالُوا They will say,
الْحق "The truth."
وهُو And He
الْعلىُ (is) the Most High,
الْكبيرُ the Most Great.

Intercession with Him is of no value, except for someone He has permitted. Until, when fear has subsided from their hearts, they will say, “What did your Lord say?” They will say, “The truth, and He is the High, the Great.”

34:24 Juz 22 * Page 431

۞قُلۡ مَن يَرۡزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قُلِ ٱللَّهُۖ وَإِنَّآ أَوۡ إِيَّاكُمۡ لَعَلَىٰ هُدًى أَوۡ فِي ضَلَٰلࣲ مُّبِينࣲ‏ 24

Qul mai yarzuqukum minas samaawaati wal ardi qulil laahu wa innaaa aw iyyaakum la'alaa hudan aw fee dalaalim mubeen

قُلْ Say,
من "Who
يرْزُقُكُم provides (for) you
من from
السموت the heavens
والْأرْض and the earth?"
قُل Say,
اللهُ "Allah.
وإنا And indeed, we
أوْ or
إياكُمْ you
لعلى (are) surely upon
هُدًى guidance
أوْ or
فى in
ضللٌ error
مُبينٌ clear."

Say, “Who provides for you from the heavens and the earth?” Say, “God. And Either you, or we, are rightly guided, or in evident error.”

34:25 Juz 22 * Page 431

قُل لَّا تُسۡـَٔلُونَ عَمَّآ أَجۡرَمۡنَا وَلَا نُسۡـَٔلُ عَمَّا تَعۡمَلُونَ 25

Qul laa tus'aloona 'ammaaa ajramnaa wa laa nus'alu 'ammaa ta'maloon

قُل Say,
لا "Not
تُسْـلُون you will be asked
عما about what
أجْرمْنا sins we committed
ولا and not
نُسْـلُ we will be asked
عما about what
تعْملُون you do."

Say, “You will not be asked about our misdeeds, nor will we be asked about what you do.”

34:26 Juz 22 * Page 431

قُلۡ يَجۡمَعُ بَيۡنَنَا رَبُّنَا ثُمَّ يَفۡتَحُ بَيۡنَنَا بِٱلۡحَقِّ وَهُوَ ٱلۡفَتَّاحُ ٱلۡعَلِيمُ 26

Qul yajma'u bainanaa Rabbunaa summa yaftahu bainanaa bilhaqq; wa Huwal Fattaahul 'Aleem

قُلْ Say,
يجْمعُ "Will gather
بيْننا us together
ربُنا our Lord,
ثُم then
يفْتحُ He will judge
بيْننا between us
بالْحق in truth.
وهُو And He
الْفتاحُ (is) the Judge
الْعليمُ the All-Knowing."

Say, “Our Lord will bring us together; then He will judge between us equitably. He is the All-Knowing Judge.”

34:27 Juz 22 * Page 431

قُلۡ أَرُونِيَ ٱلَّذِينَ أَلۡحَقۡتُم بِهِۦ شُرَكَآءَۖ كَلَّاۚ بَلۡ هُوَ ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُ 27

Qul arooniyal lazeena alhaqtum bihee shurakaaa'a kallaa; bal Huwal Laahul 'Azeezul Hakeem

قُلْ Say,
أرُونى "Show me
الذين those whom
ألْحقْتُم you have joined
به with Him
شُركاء (as) partners.
كلا By no means!
بلْ Nay,
هُو He
اللهُ (is) Allah
الْعزيزُ the All-Mighty,
الْحكيمُ the All-Wise."

Say, “Show me those you have attached to Him as associates. No indeed! But He is God, the Powerful, the Wise.”

34:28 Juz 22 * Page 431
Warfare & Treaty

وَمَآ أَرۡسَلۡنَٰكَ إِلَّا كَآفَّةࣰ لِّلنَّاسِ بَشِيرࣰ ا وَنَذِيرࣰ ا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ 28

Wa maaa arsalnaaka illaa kaaffatal linnaasi basheeranw wa nazeeranw wa laakinna aksaran naasi laa ya'lamoon

وما And not
أرْسلْنك We have sent you
إلا except
كافةً comprehensively
للناس to mankind
بشيرًا (as) a giver of glad tidings
ونذيرًا and (as) a warner.
ولكن But
أكْثر most
الناس [the] people
لا (do) not
يعْلمُون know.

We sent you only universally to all people, a herald and warner, but most people do not know

34:29 Juz 22 * Page 431

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَ 29

Wa yaqooloona mataa haazal wa'du in kuntum saadiqeen

ويقُولُون And they say,
متى "When
هذا (is) this
الْوعْدُ promise,
إن if
كُنتُمْ you are
صدقين truthful?"

And they say, “When is this promise due, if you are truthful?”

34:30 Juz 22 * Page 431

قُل لَّكُم مِّيعَادُ يَوۡمࣲ لَّا تَسۡتَـٔۡخِرُونَ عَنۡهُ سَاعَةࣰ وَلَا تَسۡتَقۡدِمُونَ 30

Qul lakum mee'aadu Yawmil laa tastaakhiroona 'anhu saa'atanw wa la tastaqdimoon

قُل Say,
لكُم "For you
ميعادُ (is the) appointment
يوْمٌ (of) a Day,
لا not
تسْتـْخرُون you can postpone
عنْهُ [of] it
ساعةً (for) an hour,
ولا and not
تسْتقْدمُون (can) you precede (it)."

Say, “You are promised a Day, which you cannot postpone by one hour, nor bring forward.”

Movement 4 * Verses 31–36 Section 4 of 6

Section 4: Verses 31–36

Thematic progression across verses 31–36

34:31 Juz 22 * Page 431

وَقَالَ ٱلَّذِينَ كَفَرُواْ لَن نُّؤۡمِنَ بِهَٰذَا ٱلۡقُرۡءَانِ وَلَا بِٱلَّذِي بَيۡنَ يَدَيۡهِۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوۡقُوفُونَ عِندَ رَبِّهِمۡ يَرۡجِعُ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ ٱلۡقَوۡلَ يَقُولُ ٱلَّذِينَ ٱسۡتُضۡعِفُواْ لِلَّذِينَ ٱسۡتَكۡبَرُواْ لَوۡلَآ أَنتُمۡ لَكُنَّا مُؤۡمِنِينَ 31

Wa qaalal lazeena kafaroo lan nu'mina bihaazal Quraani wa laa billazee baina yadayh; wa law taraaa iziz zaalimoona mawqoofoona 'inda Rabbihim yarji'u ba'duhum ilaa ba'dinil qawla yaqoolul lazeenas tud'ifoo lillazeenas takbaroo law laaa antum lakunnaa mu'mineen

وقال And say
الذين those who
كفرُوا disbelieve,
لن "Never will
نُؤْمن we believe
بهذا in this
الْقُرْءان Quran
ولا and not
بالذى in (that) which
بيْن (was) before it."
يديْه (was) before it."
ولوْ But if
ترى you (could) see
إذ when
الظلمُون the wrongdoers
موْقُوفُون will be made to stand
عند before
ربهمْ their Lord,
يرْجعُ will throw back
بعْضُهُمْ some of them
إلى to
بعْضٌ others
الْقوْل the word.
يقُولُ Will say
الذين those who
اسْتُضْعفُوا were oppressed
للذين to those who
اسْتكْبرُوا were arrogant,
لوْلا "If not
أنتُمْ (for) you
لكُنا certainly we (would) have been
مُؤْمنين believers."

Those who disbelieve say, “We will never believe in this Quran, nor in what came before it.” If you could only see the wrongdoers, captive before their Lord, throwing back allegations at one another. Those who were oppressed will say to those who were arrogant, “Were it not for you, we would have been believers.”

Thematic Cross-References (Quran Explains Quran)

قُلۡ أَرَءَيۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ وَكَفَرۡتُم بِهِۦ وَشَهِدَ شَاهِدࣱ مِّنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ مِثۡلِهِۦ فَـَٔامَنَ وَٱسۡتَكۡبَرۡتُمۡۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ

Shares 8 Arabic roots — thematic cross-reference

34:32 Juz 22 * Page 432

قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ لِلَّذِينَ ٱسۡتُضۡعِفُوٓاْ أَنَحۡنُ صَدَدۡنَٰكُمۡ عَنِ ٱلۡهُدَىٰ بَعۡدَ إِذۡ جَآءَكُمۖ بَلۡ كُنتُم مُّجۡرِمِينَ 32

Qaalal lazeenas takbaroo lillazeenas tud'ifooo anahnu sadadnaakum 'anil hudaa ba'da iz jaaa'akum bal kuntum mujrimeen

قال Will say
الذين those who
اسْتكْبرُوا were arrogant
للذين to those
اسْتُضْعفُوا who were oppressed,
أنحْنُ "Did we
صددْنكُمْ avert you
عن from
الْهُدى the guidance
بعْد after
إذْ when
جاءكُم it had come to you?
بلْ Nay,
كُنتُم you were
مُجْرمين criminals."

Those who were arrogant will say to those who were oppressed, “Was it us who turned you away from guidance when it came to you? No indeed, you yourselves were sinful.”

34:33 Juz 22 * Page 432

وَقَالَ ٱلَّذِينَ ٱسۡتُضۡعِفُواْ لِلَّذِينَ ٱسۡتَكۡبَرُواْ بَلۡ مَكۡرُ ٱلَّيۡلِ وَٱلنَّهَارِ إِذۡ تَأۡمُرُونَنَآ أَن نَّكۡفُرَ بِٱللَّهِ وَنَجۡعَلَ لَهُۥٓ أَندَادࣰ اۚ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلۡعَذَابَۚ وَجَعَلۡنَا ٱلۡأَغۡلَٰلَ فِيٓ أَعۡنَاقِ ٱلَّذِينَ كَفَرُواْۖ هَلۡ يُجۡزَوۡنَ إِلَّا مَا كَانُواْ يَعۡمَلُونَ 33

Wa qaalal lazeenastud'ifoo lillazeenas takbaroo bal makrul laili wannahaari iz taamuroonanaaa an nakfura billaahi wa naj'ala lahooo andaadaa; wa asarrun nadaamata lammaa ra awul 'azaab; wa ja'alnal aghlaala feee a'naaqil lazeena kafaroo; hal yujzawna illaa maa kanoo ya'maloon

وقال And will say
الذين those who
اسْتُضْعفُوا were oppressed
للذين to those who
اسْتكْبرُوا were arrogant,
بلْ "Nay,
مكْرُ (it was) a plot
اليْل (by) night
والنهار and (by) day
إذْ when
تأْمُرُوننا you were ordering us
أن that
نكْفُر we disbelieve
بالله in Allah
ونجْعل and we set up
لهُ for Him
أندادًا equals."
وأسرُوا But they will conceal
الندامة the regret
لما when
رأوُا they see
الْعذاب the punishment.
وجعلْنا And We will put
الْأغْلل shackles
فى on
أعْناق (the) necks
الذين (of) those who
كفرُوا disbelieved.
هلْ Will
يُجْزوْن they be recompensed
إلا except
ما (for) what
كانُوا they used to
يعْملُون do?

And those who were oppressed will say to those who were arrogant, “It was your scheming by night and day; as you instructed us to reject God, and to set up rivals to Him.” They will hide their remorse when they see the retribution. We will put yokes around the necks of those who disbelieved. Will they be repaid for anything other than what they used to do

34:34 Juz 22 * Page 432

وَمَآ أَرۡسَلۡنَا فِي قَرۡيَةࣲ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ 34

Wa maaa arsalnaa' fee qaryatim min nazeerin illaa qaala mutrafooaa innaa bimaaa ursiltum bihee kaafiroon

وما And not
أرْسلْنا We sent
فى to
قرْيةٌ a town
من any
نذيرٌ warner
إلا but
قال said
مُتْرفُوها its wealthy ones,
إنا "Indeed we,
بما in what
أُرْسلْتُم you have been sent
به with,
كفرُون (are) disbelievers."

We sent no warner to any town, without its affluent saying, “We reject what you are sent with.”

34:35 Juz 22 * Page 432

وَقَالُواْ نَحۡنُ أَكۡثَرُ أَمۡوَٰلࣰ ا وَأَوۡلَٰدࣰ ا وَمَا نَحۡنُ بِمُعَذَّبِينَ 35

Wa qaaloo nahnu aksaru amwaalanw wa awlaadanw wa maa nahnu bimu 'azzabeen

وقالُوا And they say,
نحْنُ "We
أكْثرُ (have) more
أمْولًا wealth
وأوْلدًا and children,
وما and not
نحْنُ we
بمُعذبين will be punished."

And they say, “We have more wealth and more children, and we will not be punished.”

34:36 Juz 22 * Page 432

قُلۡ إِنَّ رَبِّي يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ 36

Qul inna Rabbee yabsutur rizqa limai yashaaa'u wa yaqdiru wa laakinna aksaran naasi laa ya'lamoon

قُلْ Say,
إن "Indeed,
ربى my Lord
يبْسُطُ extends
الرزْق the provision
لمن for whom
يشاءُ He wills
ويقْدرُ and restricts,
ولكن but
أكْثر most
الناس [the] people
لا (do) not
يعْلمُون know."

Say, “My Lord spreads out His bounty to whomever He wills, or restricts it; but most people do not know.”

Movement 5 * Verses 37–45 Section 5 of 6

Section 5: Verses 37–45

Thematic progression across verses 37–45

34:37 Juz 22 * Page 432
Usury (Riba)

وَمَآ أَمۡوَٰلُكُمۡ وَلَآ أَوۡلَٰدُكُم بِٱلَّتِي تُقَرِّبُكُمۡ عِندَنَا زُلۡفَىٰٓ إِلَّا مَنۡ ءَامَنَ وَعَمِلَ صَٰلِحࣰ ا فَأُوْلَٰٓئِكَ لَهُمۡ جَزَآءُ ٱلضِّعۡفِ بِمَا عَمِلُواْ وَهُمۡ فِي ٱلۡغُرُفَٰتِ ءَامِنُونَ 37

Wa maaa amwaalukum wa laaa awlaadukum billatee tuqarribukum 'indanaa zulfaaa illaa man aamana wa 'amila saalihan fa ulaaa'ika lahum jazaaa'ud di'fi bimaa 'amiloo wa hum fil ghurufaati aaminoon

وما And not
أمْولُكُمْ your wealth
ولا and not
أوْلدُكُم your children
بالتى [that]
تُقربُكُمْ will bring you close
عندنا to Us
زُلْفى (in) position,
إلا but
منْ whoever
ءامن believes
وعمل and does
صلحًا righteousness,
فأُولئك then those,
لهُمْ for them
جزاءُ (will be) reward
الضعْف two-fold
بما for what
عملُوا they did,
وهُمْ and they
فى (will be) in
الْغُرُفت the high dwellings
ءامنُون secure.

It is neither your wealth nor your children that bring you closer to Us, but it is he who believes and does good deeds. These will have a double reward for what they did; and they will reside in the Chambers, in peace and security

34:38 Juz 22 * Page 432

وَٱلَّذِينَ يَسۡعَوۡنَ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ فِي ٱلۡعَذَابِ مُحۡضَرُونَ 38

Wallazeena yas'awna feee Aayaatinaa mu'aajizeena ulaaa'ika fil'azaabi muhdaroon

والذين And those who
يسْعوْن strive
فى against
ءايتنا Our Verses
مُعجزين (to) cause failure,
أُولئك those
فى into
الْعذاب the punishment
مُحْضرُون (will be) brought.

But those who work against Our revelations, seeking to undermine them—those will be summoned to the punishment

34:39 Juz 22 * Page 432

قُلۡ إِنَّ رَبِّي يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُ لَهُۥۚ وَمَآ أَنفَقۡتُم مِّن شَيۡءࣲ فَهُوَ يُخۡلِفُهُۥۖ وَهُوَ خَيۡرُ ٱلرَّٰزِقِينَ 39

Qul inna Rabbee yabsutur rizqa limai yashaaa'u min 'ibaadihee wa yaqdiru lah; wa maaa anfaqtum min shai'in fahuwa yukhlifuhoo wa Huwa khairur raaziqeen

قُلْ Say,
إن "Indeed,
ربى my Lord
يبْسُطُ extends
الرزْق the provision
لمن for whom
يشاءُ He wills
منْ of
عباده His slaves
ويقْدرُ and restricts
لهُ for him.
وما But what
أنفقْتُم you spend
من of
شىْءٌ anything
فهُو then He
يُخْلفُهُ will compensate it
وهُو and He
خيْرُ (is the) Best
الرزقين (of) the Providers.

Say, “My Lord extends the provision to whomever He wills of His servants, or withholds it. Anything you spend, He will replace it. He is the Best of providers.”

34:40 Juz 22 * Page 433

وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيعࣰ ا ثُمَّ يَقُولُ لِلۡمَلَٰٓئِكَةِ أَهَٰٓؤُلَآءِ إِيَّاكُمۡ كَانُواْ يَعۡبُدُونَ 40

Wa yawma yahshuruhum jamee'an summa yaqoolu lilmalaaa'ikati a-haaa'ulaaa'i iyyaakum kaanoo ya'budoon

ويوْم And (the) Day
يحْشُرُهُمْ He will gather them
جميعًا all,
ثُم then
يقُولُ He will say
للْملئكة to the Angels,
أهؤُلاء "Were these you
إياكُمْ "Were these you
كانُوا they were
يعْبُدُون worshipping?"

On the Day when He gathers them all together, then say to the angels, “Was it you these used to worship?”

34:41 Juz 22 * Page 433

قَالُواْ سُبۡحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِمۖ بَلۡ كَانُواْ يَعۡبُدُونَ ٱلۡجِنَّۖ أَكۡثَرُهُم بِهِم مُّؤۡمِنُونَ 41

Qaaloo Subhaanaka Anta waliyyunaa min doonihim bal kaanoo ya'budoonal jinna aksaruhum bihim mu'minoon

قالُوا They will say,
سُبْحنك "Glory be to You!
أنت You
وليُنا (are) our Protector,
من not them.
دُونهم not them.
بلْ Nay,
كانُوا they used
يعْبُدُون (to) worship
الْجن the jinn,
أكْثرُهُم most of them
بهم in them
مُؤْمنُون (were) believers."

They will say, “Be You glorified; You are our Master, not them. In fact, they used to worship the jinn, and most of them had faith in them.”

34:42 Juz 22 * Page 433

فَٱلۡيَوۡمَ لَا يَمۡلِكُ بَعۡضُكُمۡ لِبَعۡضࣲ نَّفۡعࣰ ا وَلَا ضَرࣰّ ا وَنَقُولُ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَ 42

Fal Yawma laa yamliku ba'dukum liba'din naf'anw wa laa darraa; wa naqoolu lilzeena zalamoo zooqoo 'azaaban Naaril latee kuntum bihaa tukazziboon

فالْيوْم But today
لا not
يمْلكُ possess power
بعْضُكُمْ some of you
لبعْضٌ on others
نفْعًا to benefit
ولا and not
ضرًا to harm,
ونقُولُ and We will say
للذين to those
ظلمُوا who wronged,
ذُوقُوا "Taste
عذاب (the) punishment
النار (of) the Fire
التى which
كُنتُم you used
بها to [it]
تُكذبُون deny."

“Today, none of you has the power to profit or harm the other.” And We will say to those who did wrong, “Taste the agony of the Fire which you used to deny.”

34:43 Juz 22 * Page 433

وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتࣲ قَالُواْ مَا هَٰذَآ إِلَّا رَجُلࣱ يُرِيدُ أَن يَصُدَّكُمۡ عَمَّا كَانَ يَعۡبُدُ ءَابَآؤُكُمۡ وَقَالُواْ مَا هَٰذَآ إِلَّآ إِفۡكࣱ مُّفۡتَرࣰ ىۚ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلۡحَقِّ لَمَّا جَآءَهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرࣱ مُّبِينࣱ‏ 43

Wa izaa tutlaa 'alaihim Aayaatunaa baiyinaatin qaaloo maa haazaa illaa rajuluny yureedu ai-yasuddakum 'ammaa kaana ya'budu aabaaa'ukum wa qaaloo maa haazaaa illaaa ifkum muftaraa; wa qaalal lazeena kafaroo lilhaqqi lammaa jaaa'ahum in haazaaa illaa sihrum mubeen

وإذا And when
تُتْلى are recited
عليْهمْ to them
ءايتُنا Our Verses
بينتٌ clear
قالُوا they say,
ما "Not
هذا (is) this
إلا but
رجُل a man
يُريدُ who wishes
أن to
يصُدكُمْ hinder you
عما from what
كان used
يعْبُدُ (to) worship
ءاباؤُكُمْ your forefathers."
وقالُوا And they say,
ما "Not
هذا (is) this
إلا except
إفْك a lie
مُفْترًى invented."
وقال And said
الذين those who
كفرُوا disbelieved
للْحق about the truth
لما when
جاءهُمْ it came to them,
إنْ "Not
هذا (is) this
إلا except
سحْر a magic
مُبين obvious."

And when Our enlightening Verses are recited to them, they say, “This is nothing but a man who wants to divert you from what your ancestors used to worship.” And they say, “This is nothing but a fabricated lie.” And when the Truth comes to them, the blasphemers say of the Truth, “This is nothing but plain magic.”

Thematic Cross-References (Quran Explains Quran)

وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتࣲ قَالَ ٱلَّذِينَ كَفَرُواْ لِلۡحَقِّ لَمَّا جَآءَهُمۡ هَٰذَا سِحۡرࣱ مُّبِينٌ

Shares 8 Arabic roots — thematic cross-reference

34:44 Juz 22 * Page 433

وَمَآ ءَاتَيۡنَٰهُم مِّن كُتُبࣲ يَدۡرُسُونَهَاۖ وَمَآ أَرۡسَلۡنَآ إِلَيۡهِمۡ قَبۡلَكَ مِن نَّذِيرࣲ‏ 44

Wa maaa aatainaahum min Kutubiny yadrusoonahaa wa maaa arsalnaaa ilaihim qablaka min nazeer

وما And not
ءاتيْنهُم We (had) given them
من any
كُتُبٌ Scriptures
يدْرُسُونها which they could study,
وما and not
أرْسلْنا We sent
إليْهمْ to them
قبْلك before you
من any
نذيرٌ warner.

But We gave them no book to study, and We did not send them any warner before you

34:45 Juz 22 * Page 433

وَكَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَمَا بَلَغُواْ مِعۡشَارَ مَآ ءَاتَيۡنَٰهُمۡ فَكَذَّبُواْ رُسُلِيۖ فَكَيۡفَ كَانَ نَكِيرِ 45

Wa kazzabal lazeena min qablihim wa maa balaghoo mi'shaara maaa aatainaahum fakazzaboo Rusulee; fakaifa kaana nakeer

وكذب And denied
الذين those who
من (were) before them
قبْلهمْ (were) before them
وما and not
بلغُوا they have attained
معْشار a tenth
ما (of) what
ءاتيْنهُمْ We (had) given them.
فكذبُوا But they denied
رُسُلى My Messengers,
فكيْف so how
كان was
نكيرـ My rejection?

Those before them also denied the Truth, yet they have not attained one-tenth of what We had given them. They rejected My messengers, so how was My disapproval

Movement 6 * Verses 46–54 Section 6 of 6

Section 6: Verses 46–54

Thematic progression across verses 46–54

34:46 Juz 22 * Page 433

۞قُلۡ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍۖ أَن تَقُومُواْ لِلَّهِ مَثۡنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُواْۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرࣱ لَّكُم بَيۡنَ يَدَيۡ عَذَابࣲ شَدِيدࣲ‏ 46

Qul innamaaa a'izukum biwaahidatin an taqoomoo lillaahi masnaa wa furaadaa summa tatafakkaroo; maa bisaahibikum min jinnah; in huwa illaa nazeerul lakum baina yadai 'azaabin shadeed

قُلْ Say,
إنما "Only
أعظُكُم I advise you
بوحدةٌ for one (thing),
أن that
تقُومُوا you stand
لله for Allah
مثْنى (in) pairs
وفُردى and (as) individuals,
ثُم then
تتفكرُوا reflect."
ما Not
بصاحبكُم (is in) your companion
من any
جنةٌ madness.
إنْ Not
هُو he
إلا (is) except
نذير a warner
لكُم for you
بيْن before
يدىْ before
عذابٌ a punishment
شديدٌ severe."

Say, “I offer you a single advice: devote yourselves to God, in pairs, or individually; and reflect. There is no madness in your friend. He is just a warner to you, before the advent of a severe punishment.”

34:47 Juz 22 * Page 433

قُلۡ مَا سَأَلۡتُكُم مِّنۡ أَجۡرࣲ فَهُوَ لَكُمۡۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءࣲ شَهِيدࣱ‏ 47

Qul maa sa-altukum min ajrin fahuwa lakum in ajriya illaa 'alal laahi wa Huwa 'alaa kullin shai-in Shaheed

قُلْ Say,
ما "Not
سألْتُكُم I ask you
منْ for
أجْرٌ any payment,
فهُو but it (is)
لكُمْ for you.
إنْ Not
أجْرى (is) my payment
إلا but
على from
الله Allah.
وهُو And He
على (is) over
كُل all
شىْءٌ things
شهيد a Witness."

Say, “Whatever compensation I have asked of you, is yours. My compensation comes only from God, and He is Witness over all things.”

34:48 Juz 22 * Page 433

قُلۡ إِنَّ رَبِّي يَقۡذِفُ بِٱلۡحَقِّ عَلَّٰمُ ٱلۡغُيُوبِ 48

Qul inna Rabbee yaqzifu bilhaqq 'Allaamul Ghuyoob

قُلْ Say,
إن "Indeed,
ربى my Lord
يقْذفُ projects
بالْحق the truth,
علمُ (the) All-Knower
الْغُيُوب (of) the unseen."

Say, “My Lord projects the truth. He is the Knower of the Unseen.”

34:49 Juz 22 * Page 434

قُلۡ جَآءَ ٱلۡحَقُّ وَمَا يُبۡدِئُ ٱلۡبَٰطِلُ وَمَا يُعِيدُ 49

Qul jaaa'al haqqu wa maa yubdi'ul baatilu wa maa yu'eed

قُلْ Say,
جاء "Has come
الْحقُ the truth
وما and not
يُبْدئُ (can) originate
الْبطلُ the falsehood
وما and not
يُعيدُ repeat."

Say, “The Truth has come; while falsehood can neither originate, nor regenerate.”

34:50 Juz 22 * Page 434

قُلۡ إِن ضَلَلۡتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفۡسِيۖ وَإِنِ ٱهۡتَدَيۡتُ فَبِمَا يُوحِيٓ إِلَيَّ رَبِّيٓۚ إِنَّهُۥ سَمِيعࣱ قَرِيبࣱ‏ 50

Qul in dalaltu fainnamaaa adillu 'alaa nafsee wa inih-tadaitu fabimaa yoohee ilaiya Rabbee; innahoo Samee'un Qareeb

قُلْ Say,
إن "If
ضللْتُ I err,
فإنما then only
أضلُ I will err
على against
نفْسى myself.
وإن But if
اهْتديْتُ I am guided,
فبما then it is by what
يُوحى reveals
إلىـ to me
ربى my Lord.
إنهُ Indeed, He
سميع (is) All-Hearer,
قريب Ever-Near."

Say, “If I err, I err only to my own loss; but if I am guided, it is by what my Lord inspires me. He is Hearing and Near.”

34:51 Juz 22 * Page 434

وَلَوۡ تَرَىٰٓ إِذۡ فَزِعُواْ فَلَا فَوۡتَ وَأُخِذُواْ مِن مَّكَانࣲ قَرِيبࣲ‏ 51

Wa law taraaa iz fazi'oo falaa fawta wa ukhizoo mim makaanin qareeb

ولوْ And if
ترى you (could) see
إذْ when
فزعُوا they will be terrified
فلا but (there will be) no
فوْت escape,
وأُخذُوا and they will be seized
من from
مكانٌ a place
قريبٌ near.

If you could only see when they are terrified, and there is no escape, and they are seized from a nearby place

34:52 Juz 22 * Page 434

وَقَالُوٓاْ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانِۭ بَعِيدࣲ‏ 52

Wa qaloo aamannaa bihee wa annaa lahumut tanaawushu mim makaanim ba'eed

وقالُوا And they will say,
ءامنا "We believe
به in it."
وأنى But how
لهُمُ for them
التناوُشُ (will be) the receiving
من from
مكانٌ a place
بعيدٌ far off?

And they say, “We have believed in it.” But how can they attain it from a distant place

34:53 Juz 22 * Page 434

وَقَدۡ كَفَرُواْ بِهِۦ مِن قَبۡلُۖ وَيَقۡذِفُونَ بِٱلۡغَيۡبِ مِن مَّكَانِۭ بَعِيدࣲ‏ 53

Wa qad kafaroo bihee min qablu wa yaqzifoona bilghaibi mim makaanim ba'eed

وقدْ And certainly,
كفرُوا they disbelieved
به in it
من before.
قبْلُ before.
ويقْذفُون And they utter conjectures
بالْغيْب about the unseen
من from
مكانٌ a place
بعيدٌ far off.

They have rejected it in the past, and made allegations from a far-off place

34:54 Juz 22 * Page 434

وَحِيلَ بَيۡنَهُمۡ وَبَيۡنَ مَا يَشۡتَهُونَ كَمَا فُعِلَ بِأَشۡيَاعِهِم مِّن قَبۡلُۚ إِنَّهُمۡ كَانُواْ فِي شَكࣲّ مُّرِيبِۭ 54

Wa heela bainahum wa baina maa yashtahoona kamaa fu'ila bi-ashyaa'ihim min qabl; innahum kaanoo fee shakkim mureeb

وحيل And a barrier will be placed
بيْنهُمْ between them
وبيْن and between
ما what
يشْتهُون they desire,
كما as
فُعل was done
بأشْياعهم with their kind
من before.
قبْلُ before.
إنهُمْ Indeed, they
كانُوا were
فى in
شكٌ doubt
مُريبٌ disquieting.

A barrier will be placed between them and what they desire, as was done formerly with their counterparts. They were in disturbing doubt

Quran-Anchored Prophetic Context

2 Narrations

Authentic narrations in the active corpus that explicitly cite, name, or explain verses in Surah Saba.

Jami' al-Tirmidhi #3307 Cites 34:23

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَضَى اللَّهُ فِي السَّمَاءِ أَمْرًا ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ كَأَنَّهَا سِلْسِلَةٌ عَلَى صَفْوَانٍ فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ قَالَ وَالشَّيَاطِينُ بَعْضُهُمْ فَوْقَ بَعْضٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

that the Prophet (ﷺ) said: "When Allah decrees a matter in the Heavens, the angels beat their wings in submission to His saying, (sounding) as if it is a chain (being dragged) upon a rock. When the fear resides from their hearts, they say (to each other): 'What did your Lord say?' They reply: 'The truth, and He is the Most High the Great (34:23).' He said: 'And the Shayatin are one atop another.'"

Al-Kafi - Volume 1 (Usul al-Kafi) #40 Cites 34:46

Chapter 108 | Enlightening Points Deduced from the Holy Quran about Leadership with Divine Authority)

40ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي حَمْزَةَ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ عَنْ قَوْلِ الله تَعَالَى قُلْ إِنَّما أَعِظُكُمْ بِواحِدَةٍ فَقَالَ إِنَّمَا أَعِظُكُمْ بِوَلايَةِ علي هِيَ الْوَاحِدَةُ الَّتِي قَالَ الله تَبَارَكَ وَتَعَالَى إِنَّما أَعِظُكُمْ بِواحِدَةٍ.

40. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Washsha’ from Muhammad ibn Fudayl from abu Hamza who has said the following. “I asked abu Ja‘far about the words of Allah, the Most High. “Say, ‘I advise you to believe only in One God . .” (34:46) The Imam said that Allah has said, “I advise you to acknowledge Imam Ali’s Leadership with Divine Authority. It is the one that Allah, the Most Holy, the Most High, has called, “‘I advise you to believe only in One.”