بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ 114 chapters | 6,236 verses | for everyone
The Quran, Explained
12. Yusuf No. 13 14. Ibrahim

Ar-Ra'd

The Thunder | 43 verses | madinah

Pillar III - Daily Life & Wellbeing
سُوْرَةُ الرَّعْدِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
English: Talal Itani
Ayah
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Movement 1 * Verses 1–7 Section 1 of 6

Section 1: Verses 1–7

Thematic progression across verses 1–7

13:1 Juz 13 * Page 249

الٓمٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِۗ وَٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَ 1

Alif-Laaam-Meeem-Raa; tilka Aayaatul Kitaab; wallazee unzila ilaika mir Rabbikal haqqu wa laakinna aksaran naasi laa yu'minoon

المر Alif Laam Mim Ra.
تلْك These
ءايتُ (are) the Verses
الْكتب (of) the Book.
والذى And that which
أُنزل has been revealed
إليْك to you
من from
ربك your Lord
الْحقُ (is) the truth,
ولكن but
أكْثر most
الناس (of) the mankind
لا (do) not
يُؤْمنُون believe.

Alif, Lam, Meem, Ra. These are the signs of the Scripture. What is revealed to you from your Lord is the truth, but most people do not believe

13:2 Juz 13 * Page 249

ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيۡرِ عَمَدࣲ تَرَوۡنَهَاۖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ يَجۡرِي لِأَجَلࣲ مُّسَمࣰّ ىۚ يُدَبِّرُ ٱلۡأَمۡرَ يُفَصِّلُ ٱلۡأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمۡ تُوقِنُونَ 2

Allaahul lazee raf'as samaawaati bighairi 'amadin tarawnahaa summas tawaa 'alal 'Arshi wa sakhkharash shamsa walqamara kulluny yajree li ajalim musammaa; yudabbirul amra yufassilil Aayaati la'allakum biliqaaa'i Rabbikum tooqinoon

اللهُ Allah
الذى (is) the One Who
رفع raised
السموت the heavens
بغيْر without
عمدٌ pillars
تروْنها that you see,
ثُم then
اسْتوى He established
على on
الْعرْش the Throne
وسخر and subjected
الشمْس the sun
والْقمر and the moon
كُل each
يجْرى running
لأجلٌ for a term
مُسمًى appointed,
يُدبرُ He arranges
الْأمْر the matter;
يُفصلُ He details
الْءايت the Signs
لعلكُم so that you may
بلقاء in the meeting
ربكُمْ (with) your Lord
تُوقنُون believe with certainty.

God is He who raised the heavens without pillars that you can see, and then settled on the Throne. And He regulated the sun and the moon, each running for a specified period. He manages all affairs, and He explains the signs, that you may be certain of the meeting with your Lord

Thematic Cross-References (Quran Explains Quran)

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ يَجۡرِيٓ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى وَأَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ خَبِيرࣱ‏

Shares 9 Arabic roots — thematic cross-reference

يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ يَجۡرِي لِأَجَلࣲ مُّسَمࣰّ ىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍ

Shares 9 Arabic roots — thematic cross-reference

خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ يُكَوِّرُ ٱلَّيۡلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيۡلِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ يَجۡرِي لِأَجَلࣲ مُّسَمًّىۗ أَلَا هُوَ ٱلۡعَزِيزُ ٱلۡغَفَّٰرُ

Shares 7 Arabic roots — thematic cross-reference

13:3 Juz 13 * Page 249

وَهُوَ ٱلَّذِي مَدَّ ٱلۡأَرۡضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنۡهَٰرࣰ اۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوۡجَيۡنِ ٱثۡنَيۡنِۖ يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يَتَفَكَّرُونَ 3

Wa Huwal lazee maddal arda wa ja'ala feehaa rawaasiya wa anhaaraa; wa min kullis samaraati ja'ala feehaa zawjainis yaini Yughshil lailan nahaar; inna fee zaalika la aayaatil liqawminy yatafakkaroon

وهُو And He
الذى (is) the One Who
مد spread
الْأرْض the earth,
وجعل and placed
فيها in it
روسى firm mountains
وأنْهرًا and rivers,
ومن and from
كُل all
الثمرت (of) the fruits
جعل He made
فيها in it
زوْجيْن pairs
اثْنيْن two.
يُغْشى He covers
اليْل the night
النهار (with) the day.
إن Indeed,
فى in
ذلك that
لءايتٌ surely (are) Signs
لقوْمٌ for a people
يتفكرُون who ponder.

And it is He who spread the earth, and placed in it mountains and rivers. And He placed in it two kinds of every fruit. He causes the night to overlap the day. In that are signs for people who reflect

13:4 Juz 13 * Page 249

وَفِي ٱلۡأَرۡضِ قِطَعࣱ مُّتَجَٰوِرَٰتࣱ وَجَنَّٰتࣱ مِّنۡ أَعۡنَٰبࣲ وَزَرۡعࣱ وَنَخِيلࣱ صِنۡوَانࣱ وَغَيۡرُ صِنۡوَانࣲ يُسۡقَىٰ بِمَآءࣲ وَٰحِدࣲ وَنُفَضِّلُ بَعۡضَهَا عَلَىٰ بَعۡضࣲ فِي ٱلۡأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يَعۡقِلُونَ 4

Wa fil ardi qita'um muta jaawiraatunw wa jannaatum min a'naabinw wa zar'unw wa nakheelun sinwaanunw wa ghairu sinwaaniny yusqaa bimaaa'inw waahid; wa nufaddilu ba'dahaa 'alaa ba'din fil-ukul; inna fee zaalika la aayaatil liqawminy ya'qiloon

وفى And in
الْأرْض the earth
قطع are tracks
مُتجورت neighboring,
وجنت and gardens
منْ of
أعْنبٌ grapevines
وزرْع and crops
ونخيل and date-palms
صنْوان trees (growing) from a single root
وغيْرُ and not
صنْوانٌ trees (growing) from a single root.
يُسْقى watered
بماءٌ with water,
وحدٌ one;
ونُفضلُ but We cause to exceed
بعْضها some of them
على over
بعْضٌ others
فى in
الْأُكُل the fruit.
إن Indeed,
فى in
ذلك that
لءايتٌ surely (are) Signs
لقوْمٌ for a people
يعْقلُون who use reason.

On earth are adjacent terrains, and gardens of vines, and crops, and date-palms, from the same root or from distinct roots, irrigated with the same water. We make some taste better than others. In that are proofs for people who reason

13:5 Juz 13 * Page 249

۞وَإِن تَعۡجَبۡ فَعَجَبࣱ قَوۡلُهُمۡ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلۡقࣲ جَدِيدٍۗ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ وَأُوْلَٰٓئِكَ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَاقِهِمۡۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ 5

Wa in ta'jab fa'ajabun qawluhm 'a-izaa kunna turaaban 'a-inna lafee khalqin jadeed; ulaaa 'ikal lazeena kafaroo bi Rabbihim wa ulaaa'ikal aghlaalu feee a'naaqihim wa ulaa'ika Ashaabun Naari hum feehaa khaalidoon

وإن And if
تعْجبْ you (are) astonished,
فعجب then astonishing
قوْلُهُمْ (is) their saying,
أءذا "When
كُنا we are
تُربًا dust,
أءنا will we
لفى (be) indeed, in
خلْقٌ a creation
جديدٌ new?"
أُولئك Those
الذين (are) the ones who
كفرُوا disbelieved
بربهمْ in their Lord,
وأُولئك and those
الْأغْللُ the iron chains
فى (will be) in
أعْناقهمْ their necks,
وأُولئك those
أصْحبُ (are the) companions
النار (of) the Fire,
هُمْ they
فيها in it
خلدُون (will) abide forever.

Should you wonder—the real wonder is their saying: “When we have become dust, will we be in a new creation?” Those are they who defied their Lord. Those are they who will have yokes around their necks. Those are the inhabitants of the Fire, where they will remain forever

13:6 Juz 13 * Page 250

وَيَسۡتَعۡجِلُونَكَ بِٱلسَّيِّئَةِ قَبۡلَ ٱلۡحَسَنَةِ وَقَدۡ خَلَتۡ مِن قَبۡلِهِمُ ٱلۡمَثُلَٰتُۗ وَإِنَّ رَبَّكَ لَذُو مَغۡفِرَةࣲ لِّلنَّاسِ عَلَىٰ ظُلۡمِهِمۡۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلۡعِقَابِ 6

Wa yasta'jiloonaka bis saiyi'ati qablal hasanati wa qad khalat min qablihimul masulaat; wa inna Rabbaka lazoo maghfiratil linnaasi 'alaa zulmihim wa inna Rabbaka lashadeedul 'iqaab

ويسْتعْجلُونك And they ask you to hasten
بالسيئة the evil
قبْل before
الْحسنة the good
وقدْ and verily
خلتْ has occurred
من from
قبْلهمُ before them
الْمثُلتُ [the] similar punishments.
وإن And indeed,
ربك your Lord
لذُو (is) full
مغْفرةٌ (of) forgiveness
للناس for mankind
على for
ظُلْمهمْ their wrongdoing,
وإن and indeed,
ربك your Lord
لشديدُ (is) severe
الْعقاب (in) the penalty.

And they urge you to hasten evil before good, though examples have passed away before them. Your Lord is full of forgiveness towards the people for their wrongdoings, yet your Lord is severe in retribution

13:7 Juz 13 * Page 250

وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةࣱ مِّن رَّبِّهِۦٓۗ إِنَّمَآ أَنتَ مُنذِرࣱۖ وَلِكُلِّ قَوۡمٍ هَادٍ 7

Wa yaqoolul lazeena kafaroo law laaa unzila 'alaihi Aayatum mir Rabbih; innamaaa anta munzirunw wa likulli qawmin haad

ويقُولُ And say
الذين those who
كفرُوا disbelieved,
لوْلا "Why not
أُنزل has been sent down
عليْه to him
ءاية a sign
من from
ربه his Lord?"
إنما Only
أنت you
مُنذر (are) a warner,
ولكُل and for every
قوْمٌ people
هادٌ (is) a guide.

Those who disbelieve say, “Why was a miracle not sent down to him from his Lord?” You are only a warner, and to every community is a guide

Movement 2 * Verses 8–18 Section 2 of 6

Section 2: Verses 8–18

Thematic progression across verses 8–18

13:8 Juz 13 * Page 250

ٱللَّهُ يَعۡلَمُ مَا تَحۡمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلۡأَرۡحَامُ وَمَا تَزۡدَادُۚ وَكُلُّ شَيۡءٍ عِندَهُۥ بِمِقۡدَارٍ 8

Allaahu ya'lamu maa tahmilu kullu unsaa wa maa tagheedul arhaamu wa maa tazdaad, wa kullu shai'in 'indahoo bimiqdaar

اللهُ Allah
يعْلمُ knows
ما what
تحْملُ carries
كُلُ every
أُنثى female,
وما and what
تغيضُ fall short
الْأرْحامُ the womb,
وما and what
تزْدادُ they exceed.
وكُلُ And every
شىْءٌ thing
عندهُ with Him
بمقْدارٌ (is) in due proportion.

God knows what every female bears, and every increase and decrease of the wombs. With Him, everything is by measure

13:9 Juz 13 * Page 250

عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡكَبِيرُ ٱلۡمُتَعَالِ 9

Aalimul Ghaibi wash shahaadatil Kaabeerul Muta'aal

علمُ Knower
الْغيْب (of) the unseen
والشهدة and the witnessed,
الْكبيرُ the Most Great,
الْمُتعال the Most High.

The Knower of the Invisible and the Visible; the Grand, the Supreme

13:10 Juz 13 * Page 250

سَوَآءࣱ مِّنكُم مَّنۡ أَسَرَّ ٱلۡقَوۡلَ وَمَن جَهَرَ بِهِۦ وَمَنۡ هُوَ مُسۡتَخۡفِۭ بِٱلَّيۡلِ وَسَارِبُۢ بِٱلنَّهَارِ 10

Sawaaa'um minkum man asarral qawla wa man jahara bihee wa man huwa mustakhfim billaili wa saaribum binnahaar

سواء (It is) same (to Him)
منكُم [of you]
منْ (one) who
أسر conceals
الْقوْل the speech
ومن or (one) who
جهر publicizes
به it
ومنْ and (one) who
هُو [he]
مُسْتخْفٌ (is) hidden
باليْل by night
وسارب or goes freely
بالنهار by day.

It is the same; whether one of you conceals his speech, or declares it; whether he goes into hiding by night, or goes out by day

13:11 Juz 13 * Page 250

لَهُۥ مُعَقِّبَٰتࣱ مِّنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ يَحۡفَظُونَهُۥ مِنۡ أَمۡرِ ٱللَّهِۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوۡمࣲ سُوٓءࣰ ا فَلَا مَرَدَّ لَهُۥۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ 11

Lahoo mu'aqqibaatum mim baini yadaihi wa min khalfihee yahfazoonahoo min amril laah; innal laaha laa yughaiyiru maa biqawmin hattaa yughaiyiroo maa bianfusihim; wa izaaa araadal laahu biqawmin sooo'an falaa maradda lah; wa maa lahum min dooniheeminw waal

لهُ For him
مُعقبت (are) successive (Angels)
من from
بيْن (before)
يديْه (him)
ومنْ and from
خلْفه and behind him,
يحْفظُونهُ who guard him
منْ by
أمْر (the) command
الله (of) Allah.
إن Indeed,
الله Allah
لا (does) not
يُغيرُ change
ما (the condition)
بقوْمٌ of a people,
حتى until
يُغيرُوا they change
ما what
بأنفُسهمْ (is) in themselves.
وإذا And when
أراد wills
اللهُ Allah
بقوْمٌ for a people
سُوءًا misfortune,
فلا then (there is) no
مرد turning away
لهُ of it,
وما and not
لهُم for them
من from
دُونه besides Him
من any
والٌ protector.

He has a succession; before him and behind him, protecting him by God’s command. God does not change the condition of a people until they change what is within themselves. And if God wills any hardship for a people, there is no turning it back;, and apart from Him they have no protector

13:12 Juz 13 * Page 250

هُوَ ٱلَّذِي يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفࣰ ا وَطَمَعࣰ ا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ 12

Huwal lazee yureekumul barqa khawfanw wa tama'anw wa yunshi'us sahaabas siqaal

هُو He
الذى (is) the One Who
يُريكُمُ shows you
الْبرْق the lightning,
خوْفًا a fear
وطمعًا and a hope
ويُنشئُ and brings up
السحاب the clouds,
الثقال the heavy.

It is He who shows you the lightening, causing fear and hope. And He produces the heavy clouds

13:13 Juz 13 * Page 250

وَيُسَبِّحُ ٱلرَّعۡدُ بِحَمۡدِهِۦ وَٱلۡمَلَٰٓئِكَةُ مِنۡ خِيفَتِهِۦ وَيُرۡسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمۡ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلۡمِحَالِ 13

Wa yusabbihur ra'du bihamdihee walmalaaa'ikatu min kheefatihee wa yursilus sawaa'iqa fa yuseebu bihaa mai yashaaa'u wa hum yujaadiloona fil laahi wa Huwa shadeedul mihaal

ويُسبحُ And glorifies
الرعْدُ the thunder
بحمْده with his praise -
والْملئكةُ and the Angels
منْ for
خيفته fear of Him.
ويُرْسلُ And He sends
الصوعق the thunderbolts
فيُصيبُ and strikes
بها with it
من whom
يشاءُ He wills,
وهُمْ yet they
يُجدلُون dispute
فى about
الله Allah.
وهُو And He
شديدُ (is) Mighty
الْمحال (in) Strength.

The thunder praises His glory, and so do the angels, in awe of Him. And He sends the thunderbolts, striking with them whomever He wills. Yet they argue about God, while He is Tremendous in might

13:14 Juz 13 * Page 251

لَهُۥ دَعۡوَةُ ٱلۡحَقِّۚ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَجِيبُونَ لَهُم بِشَيۡءٍ إِلَّا كَبَٰسِطِ كَفَّيۡهِ إِلَى ٱلۡمَآءِ لِيَبۡلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلࣲ‏ 14

Lahoo da'watul haqq; wallazeena yad'oona min doonihee laa yastajeeboona lahum bishai'in illaa kabaasiti kaffaihi ilal maaa'i liyablugha faahu wa maa huwa bibaalighih; wa maa du'aaa'ul aafireena illaa fee dalaal

لهُ To Him
دعْوةُ (is) supplication
الْحق (of) the truth.
والذين And those whom
يدْعُون they invoke
من besides Him
دُونه besides Him
لا not
يسْتجيبُون they respond
لهُم to them
بشىْءٌ with a thing
إلا except
كبسط like one who stretches
كفيْه his hands
إلى towards
الْماء water
ليبْلُغ to reach
فاهُ his mouth,
وما but not
هُو it
ببلغه reaches it.
وما And not
دُعاءُ (is) the supplication
الْكفرين (of) the disbelievers
إلا but
فى in
ضللٌ error.

To Him belongs the call to truth. Those they call upon besides Him do not respond to them with anything—except as someone who stretches his hands towards water, so that it may reach his mouth, but it does not reach it. The prayers of the unbelievers are only in vain

13:15 Juz 13 * Page 251

وَلِلَّهِۤ يَسۡجُدُۤ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعࣰ ا وَكَرۡهࣰ ا وَظِلَٰلُهُم بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ۩ 15

Wa lillaahi yasjudu man fis samaawaati wal ardi taw 'anw wa karhanw wa zilaaluhum bilghuduwwi wal aasaal

ولله And to Allah
يسْجُدُ prostrates
من whoever
فى (is) in
السموت the heavens
والْأرْض and the earth,
طوْعًا willingly
وكرْهًا or unwillingly,
وظللُهُم and (so do) their shadows
بالْغُدُو in the mornings
والْءاصال and in the afternoons.

To God prostrates everyone in the heavens and the earth, willingly or unwillingly, as do their shadows, in the morning and in the evening

13:16 Juz 13 * Page 251

قُلۡ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦٓ أَوۡلِيَآءَ لَا يَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعࣰ ا وَلَا ضَرࣰّ اۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ أَمۡ هَلۡ تَسۡتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُۗ أَمۡ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلۡقِهِۦ فَتَشَٰبَهَ ٱلۡخَلۡقُ عَلَيۡهِمۡۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءࣲ وَهُوَ ٱلۡوَٰحِدُ ٱلۡقَهَّٰرُ 16

Wul mar Rabbus samaawaati wal ard; qulillaah; qul afattakhaztum min dooniheee awliyaaa'a laa yamlikoona li anfusihim naf'anw wa laa darraa; qul hal yastawil a'maa wal baseeru am hal tastawiz zulumaatu wannoor; am ja'aloo lillaahi shurakaaa'a khalaqoo kakhalqihee fatashaa bahal khalqu 'alaihim; qulil laahu Khaaliqu kulli shai'inw wa Huwal Waahidul Qahhar

قُلْ Say,
من "Who
ربُ (is) the Lord
السموت (of) the heavens
والْأرْض and the earth?"
قُل Say,
اللهُ "Allah."
قُلْ Say,
أفاتخذْتُم "Have you then taken
من from
دُونه besides Him,
أوْلياء protectors,
لا not
يمْلكُون they have power
لأنفُسهمْ for themselves
نفْعًا (to) benefit
ولا and not
ضرًا (to) harm?"
قُلْ Say,
هلْ "Is
يسْتوى equal
الْأعْمى the blind
والْبصيرُ and the seeing?
أمْ Or
هلْ is
تسْتوى equal
الظُلُمتُ the darkness[es]
والنُورُ and the light?
أمْ Or
جعلُوا they attribute
لله to Allah
شُركاء partners
خلقُوا who created
كخلْقه like His creation,
فتشبه so that seemed alike
الْخلْقُ the creation
عليْهمْ to them?"
قُل Say,
اللهُ "Allah
خلقُ (is) the Creator
كُل of all
شىْءٌ things,
وهُو and He
الْوحدُ (is) the One
الْقهرُ the Irresistible."

Say, “Who is the Lord of the heavens and the earth?” Say, “God.” Say, “Have you taken besides Him protectors, who have no power to profit or harm even themselves?” Say, “Are the blind and the seeing equal? Or are darkness and light equal? Or have they assigned to God associates, who created the likes of His creation, so that the creations seemed to them alike? Say, “God is the Creator of all things, and He is The One, the Irresistible.”

Thematic Cross-References (Quran Explains Quran)

أَفَمَنۡ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفۡسِۭ بِمَا كَسَبَتۡۗ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلۡ سَمُّوهُمۡۚ أَمۡ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعۡلَمُ فِي ٱلۡأَرۡضِ أَم بِظَٰهِرࣲ مِّنَ ٱلۡقَوۡلِۗ بَلۡ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكۡرُهُمۡ وَصُدُّواْ عَنِ ٱلسَّبِيلِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادࣲ‏

Shares 8 Arabic roots — thematic cross-reference

قُلِ ٱللَّهُ أَعۡلَمُ بِمَا لَبِثُواْۖ لَهُۥ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَبۡصِرۡ بِهِۦ وَأَسۡمِعۡۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِيࣲّ وَلَا يُشۡرِكُ فِي حُكۡمِهِۦٓ أَحَدࣰ ا

Shares 8 Arabic roots — thematic cross-reference

وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦٓۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوۡلِيَآءَ مِن دُونِي وَهُمۡ لَكُمۡ عَدُوُّۢۚ بِئۡسَ لِلظَّٰلِمِينَ بَدَلࣰ ا

Shares 7 Arabic roots — thematic cross-reference

ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَمۡ يَتَّخِذۡ وَلَدࣰ ا وَلَمۡ يَكُن لَّهُۥ شَرِيكࣱ فِي ٱلۡمُلۡكِ وَخَلَقَ كُلَّ شَيۡءࣲ فَقَدَّرَهُۥ تَقۡدِيرࣰ ا

Shares 8 Arabic roots — thematic cross-reference

وَٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةࣰ لَّا يَخۡلُقُونَ شَيۡـࣰٔ ا وَهُمۡ يُخۡلَقُونَ وَلَا يَمۡلِكُونَ لِأَنفُسِهِمۡ ضَرࣰّ ا وَلَا نَفۡعࣰ ا وَلَا يَمۡلِكُونَ مَوۡتࣰ ا وَلَا حَيَوٰةࣰ وَلَا نُشُورࣰ ا

Shares 9 Arabic roots — thematic cross-reference

ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِيࣲّ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَ

Shares 7 Arabic roots — thematic cross-reference

قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِ ٱللَّهِ لَا يَمۡلِكُونَ مِثۡقَالَ ذَرَّةࣲ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِ وَمَا لَهُمۡ فِيهِمَا مِن شِرۡكࣲ وَمَا لَهُۥ مِنۡهُم مِّن ظَهِيرࣲ‏

Shares 7 Arabic roots — thematic cross-reference

ٱلۡحَمۡدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ جَاعِلِ ٱلۡمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ أَجۡنِحَةࣲ مَّثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلۡخَلۡقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ‏

Shares 8 Arabic roots — thematic cross-reference

قُلۡ أَرَءَيۡتُمۡ شُرَكَآءَكُمُ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكࣱ فِي ٱلسَّمَٰوَٰتِ أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبࣰ ا فَهُمۡ عَلَىٰ بَيِّنَتࣲ مِّنۡهُۚ بَلۡ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعۡضُهُم بَعۡضًا إِلَّا غُرُورًا

Shares 8 Arabic roots — thematic cross-reference

خَلَقَكُم مِّن نَّفۡسࣲ وَٰحِدَةࣲ ثُمَّ جَعَلَ مِنۡهَا زَوۡجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلۡأَنۡعَٰمِ ثَمَٰنِيَةَ أَزۡوَٰجࣲۚ يَخۡلُقُكُمۡ فِي بُطُونِ أُمَّهَٰتِكُمۡ خَلۡقࣰ ا مِّنۢ بَعۡدِ خَلۡقࣲ فِي ظُلُمَٰتࣲ ثَلَٰثࣲۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصۡرَفُونَ

Shares 8 Arabic roots — thematic cross-reference

وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ ٱللَّهُۚ قُلۡ أَفَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ إِنۡ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلۡ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوۡ أَرَادَنِي بِرَحۡمَةٍ هَلۡ هُنَّ مُمۡسِكَٰتُ رَحۡمَتِهِۦۚ قُلۡ حَسۡبِيَ ٱللَّهُۖ عَلَيۡهِ يَتَوَكَّلُ ٱلۡمُتَوَكِّلُونَ

Shares 7 Arabic roots — thematic cross-reference

وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَلِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ

Shares 7 Arabic roots — thematic cross-reference

قُلۡ أَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكࣱ فِي ٱلسَّمَٰوَٰتِۖ ٱئۡتُونِي بِكِتَٰبࣲ مِّن قَبۡلِ هَٰذَآ أَوۡ أَثَٰرَةࣲ مِّنۡ عِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَ

Shares 7 Arabic roots — thematic cross-reference

قَدۡ كَانَتۡ لَكُمۡ أُسۡوَةٌ حَسَنَةࣱ فِيٓ إِبۡرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذۡ قَالُواْ لِقَوۡمِهِمۡ إِنَّا بُرَءَٰٓؤُاْ مِنكُمۡ وَمِمَّا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ كَفَرۡنَا بِكُمۡ وَبَدَا بَيۡنَنَا وَبَيۡنَكُمُ ٱلۡعَدَٰوَةُ وَٱلۡبَغۡضَآءُ أَبَدًا حَتَّىٰ تُؤۡمِنُواْ بِٱللَّهِ وَحۡدَهُۥٓ إِلَّا قَوۡلَ إِبۡرَٰهِيمَ لِأَبِيهِ لَأَسۡتَغۡفِرَنَّ لَكَ وَمَآ أَمۡلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيۡءࣲۖ رَّبَّنَا عَلَيۡكَ تَوَكَّلۡنَا وَإِلَيۡكَ أَنَبۡنَا وَإِلَيۡكَ ٱلۡمَصِيرُ

Shares 7 Arabic roots — thematic cross-reference

وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةࣰۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةࣰ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنࣰ ا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضࣱ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلࣰ اۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ

Shares 7 Arabic roots — thematic cross-reference

13:17 Juz 13 * Page 251

أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءࣰ فَسَالَتۡ أَوۡدِيَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّيۡلُ زَبَدࣰ ا رَّابِيࣰ اۖ وَمِمَّا يُوقِدُونَ عَلَيۡهِ فِي ٱلنَّارِ ٱبۡتِغَآءَ حِلۡيَةٍ أَوۡ مَتَٰعࣲ زَبَدࣱ مِّثۡلُهُۥۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذۡهَبُ جُفَآءࣰۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمۡكُثُ فِي ٱلۡأَرۡضِۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ 17

Anzala minas samaaa'i maaa'an fasaalat awdiyatum biqadarihaa fahtamalas sailu zabadar raabiyaa; wa mimmmaa yooqidoona 'alaihi fin naarib tighaaa'a bilyatin aw mataa'in zabadum misluh; kazaalika yadribul laahul haqqa wal baatil; fa ammaz zabadu fa yazhabu jufaaa'aa; wa ammaa maa yanfa'un naasa fa yamkusu fil ard; kazaalika yadribul laahul amsaal

أنزل He sends down
من from
السماء the sky
ماءً water
فسالتْ and flows
أوْدية the valleys
بقدرها according to their measure,
فاحْتمل and carries
السيْلُ the torrent
زبدًا a foam
رابيًا rising.
ومما And from what
يُوقدُون they heat
عليْه [on] it
فى in
النار the fire
ابْتغاء in order to make
حلْيةٌ ornaments
أوْ or
متعٌ utensils,
زبد a foam
مثْلُهُ like it.
كذلك Thus
يضْربُ sets forth
اللهُ Allah
الْحق the truth
والْبطل and the falsehood.
فأما Then as for
الزبدُ the foam
فيذْهبُ it passes away
جُفاءً (as) scum,
وأما and as for
ما what
ينفعُ benefits
الناس the mankind,
فيمْكُثُ remains
فى in
الْأرْض the earth.
كذلك Thus
يضْربُ Allah sets forth
اللهُ Allah sets forth
الْأمْثال the examples.

He sends down water from the sky, and riverbeds flow according to their capacity. The current carries swelling froth. And from what they heat in fire of ornaments or utensils comes a similar froth. Thus God exemplifies truth and falsehood. As for the froth, it is swept away, but what benefits the people remains in the ground. Thus God presents the analogies

Thematic Cross-References (Quran Explains Quran)

وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِيمࣰ ا تَذۡرُوهُ ٱلرِّيَٰحُۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءࣲ مُّقۡتَدِرًا

Shares 8 Arabic roots — thematic cross-reference

۞ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةࣲ فِيهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبࣱ دُرِّيࣱّ يُوقَدُ مِن شَجَرَةࣲ مُّبَٰرَكَةࣲ زَيۡتُونَةࣲ لَّا شَرۡقِيَّةࣲ وَلَا غَرۡبِيَّةࣲ يَكَادُ زَيۡتُهَا يُضِيٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارࣱۚ نُّورٌ عَلَىٰ نُورࣲۚ يَهۡدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمࣱ‏

Shares 8 Arabic roots — thematic cross-reference

13:18 Juz 13 * Page 251

لِلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمُ ٱلۡحُسۡنَىٰۚ وَٱلَّذِينَ لَمۡ يَسۡتَجِيبُواْ لَهُۥ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعࣰ ا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمۡ سُوٓءُ ٱلۡحِسَابِ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُ 18

Lillazeenas tajaaboo lirabbihimul husnaa; wallazeena lam yastajeeboo lahoo law anna lahum maa fil ardi jamee'anw wa mislahoo ma'ahoo laftadaw bih; ulaaa'ika lahum sooo'ul hisaab; wa maawaahum Jahannamu wa bi'sal mihaad

للذين For those who
اسْتجابُوا responded
لربهمُ to their Lord
الْحُسْنى (is) the bliss.
والذين And for those who
لمْ (did) not
يسْتجيبُوا respond
لهُ to Him,
لوْ if
أن that
لهُم they had
ما whatever
فى (is) in
الْأرْض the earth
جميعًا all
ومثْلهُ and like of it
معهُ with it,
لافْتدوْا surely they would offer ransom
به with it.
أُولئك Those
لهُمْ for them
سُوءُ (is) a terrible
الْحساب reckoning,
ومأْوىهُمْ and their abode
جهنمُ (is) Hell,
وبئْس and wretched
الْمهادُ (is) the resting place.

For those who respond to their Lord is the best. But as for those who do not respond to Him, even if they possessed everything on earth, and twice as much, they could not redeem themselves with it. Those will have the worst reckoning; and their home is Hell—a miserable destination

Movement 3 * Verses 19–26 Section 3 of 6

Section 3: Verses 19–26

Thematic progression across verses 19–26

13:19 Juz 13 * Page 252

۞أَفَمَن يَعۡلَمُ أَنَّمَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ كَمَنۡ هُوَ أَعۡمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلۡأَلۡبَٰبِ 19

Afamai ya'lamu annamaaa unzila ilaika mir Rabbikal haqqu kaman huwa a'maa; innamaa yatazakkaru ulul albaab

أفمن Then is (he) who
يعْلمُ knows
أنما that which
أُنزل has been revealed
إليْك to you
من from
ربك your Lord
الْحقُ (is) the truth
كمنْ like (one) who
هُو [he]
أعْمى (is) blind?
إنما Only
يتذكرُ pay heed
أُولُوا men
الْألْبب (of) understanding.

Is he who knows that what was revealed to your from your Lord is the truth, like him who is blind? Only those who reason will remember

13:20 Juz 13 * Page 252

ٱلَّذِينَ يُوفُونَ بِعَهۡدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلۡمِيثَٰقَ 20

Allazeena yoofoona bi'ahdil laahi wa laa yanqu doonal meesaaq

الذين Those who
يُوفُون fulfill
بعهْد the covenant
الله (of) Allah
ولا and not
ينقُضُون they break
الْميثق the contract,

Those who fulfill the promise to God, and do not violate the agreement

13:21 Juz 13 * Page 252

وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخۡشَوۡنَ رَبَّهُمۡ وَيَخَافُونَ سُوٓءَ ٱلۡحِسَابِ 21

Wallazeena yasiloona maaa amaral laahu bihee an yoosala wa yakhshawna Rabbahum wa yakhaafoona sooo'al hisaab

والذين And those who
يصلُون join
ما what
أمر (has been) commanded
اللهُ (by) Allah
به [for it]
أن to
يُوصل be joined,
ويخْشوْن and fear
ربهُمْ their Lord
ويخافُون and are afraid
سُوء (of) the evil
الْحساب the account,

And those who join what God has commanded to be joined, and fear their Lord, and dread the dire reckoning

13:22 Juz 13 * Page 252

وَٱلَّذِينَ صَبَرُواْ ٱبۡتِغَآءَ وَجۡهِ رَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرࣰّ ا وَعَلَانِيَةࣰ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمۡ عُقۡبَى ٱلدَّارِ 22

Wallazeena sabarub tighaaa'a Wajhi Rabbihim wa aqaamus Salaata wa anfaqoo mimmaa razaqnaahum sirranw wa 'alaaniyatanw wa yadra'oona bilhasanatis saiyi'ata ulaaa'ika lahum 'uqbad daar

والذين And those who
صبرُوا (are) patient,
ابْتغاء seeking
وجْه (the) Face
ربهمْ (of) their Lord
وأقامُوا and establish
الصلوة the prayer
وأنفقُوا and spend
مما from what
رزقْنهُمْ We have provided them,
سرًا secretly
وعلانيةً and publicly
ويدْرءُون and they repel
بالْحسنة with the good
السيئة the evil -
أُولئك those
لهُمْ for them
عُقْبى (is) the final attainment
الدار (of) the Home -

And those who patiently seek the presence of their Lord, and pray regularly, and spend from Our provisions to them, secretly and openly, and repel evil with good. These will have the Ultimate Home

13:23 Juz 13 * Page 252
Inheritance

جَنَّٰتُ عَدۡنࣲ يَدۡخُلُونَهَا وَمَن صَلَحَ مِنۡ ءَابَآئِهِمۡ وَأَزۡوَٰجِهِمۡ وَذُرِّيَّٰتِهِمۡۖ وَٱلۡمَلَٰٓئِكَةُ يَدۡخُلُونَ عَلَيۡهِم مِّن كُلِّ بَابࣲ‏ 23

jannaatu 'adiny yadkhu loonahaa wa man salaha min aabaaa'ihim wa man salaha min aabaaa'ihim wa azwaajihim wa zurriyyaatihim walmalaaa'i katu yadkhuloona 'alaihim min kulli baab

جنتُ Gardens
عدْنٌ of Eden,
يدْخُلُونها they will enter them
ومن and whoever
صلح (were) righteous
منْ among
ءابائهمْ their fathers
وأزْوجهمْ and their spouses,
وذُريتهمْ and their offsprings.
والْملئكةُ And the Angels
يدْخُلُون will enter
عليْهم upon them
من from
كُل every
بابٌ gate,

Everlasting Gardens, which they will enter, along with the righteous among their parents, and their spouses, and their descendants. And the angels will enter upon them from every gate

13:24 Juz 13 * Page 252

سَلَٰمٌ عَلَيۡكُم بِمَا صَبَرۡتُمۡۚ فَنِعۡمَ عُقۡبَى ٱلدَّارِ 24

Salaamun 'alaikum bimaa sabartum; fani'ma 'uqbad daar

سلم (Saying), "Peace
عليْكُم (be) upon you
بما for what
صبرْتُمْ you patiently endured.
فنعْم And excellent
عُقْبى (is) the final attainment
الدار (of) the Home."

“Peace be upon you, because you endured patiently. How excellent is the Final Home.”

13:25 Juz 13 * Page 252

وَٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِ أُوْلَٰٓئِكَ لَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوٓءُ ٱلدَّارِ 25

Wallazeena yanqudoona 'Ahdal laahi mim ba'di meesaaqihee wa yaqta'oona maaa amaral laahu biheee ai yoosala wa yufsidoona fil ardi ulaaa'ika lahumul la'natu wa lahum sooo'ud daar

والذين And those who
ينقُضُون break
عهْد the covenant
الله (of) Allah
من from
بعْد after
ميثقه contracting it,
ويقْطعُون and sever
ما what
أمر (has been) commanded
اللهُ (by) Allah
به for it
أن to
يُوصل be joined
ويُفْسدُون and spread corruption
فى in
الْأرْض the earth.
أُولئك Those -
لهُمُ for them
اللعْنةُ (is) the curse,
ولهُمْ and for them
سُوءُ (is) an evil
الدار home.

As for those who violate the promise to God, after pledging to keep it, and sever what God has commanded to be joined, and spread corruption on earth—these, the curse will be upon them, and they will have the Worst Home

13:26 Juz 13 * Page 252

ٱللَّهُ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ وَفَرِحُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا مَتَٰعࣱ‏ 26

Allaahu yabsutur rizqa limai yashaaa'u wa yaqdir; wa farihoo bilhayaatid dunyaa wa mal hayaatud dunya fil Aakhirati illaa mataa

اللهُ Allah
يبْسُطُ extends
الرزْق the provision
لمن for whom
يشاءُ He wills
ويقْدرُ and restricts.
وفرحُوا And they rejoice
بالْحيوة in the life
الدُنْيا (of) the world
وما and nothing
الْحيوةُ (is) the life
الدُنْيا of the world
فى in (comparison to)
الْءاخرة the Hereafter,
إلا except
متع an enjoyment.

God dispenses the provisions to whomever He wills, and restricts. And they delight in the worldly life; yet the worldly life, compared to the Hereafter, is only enjoyment

Movement 4 * Verses 27–31 Section 4 of 6

Section 4: Verses 27–31

Thematic progression across verses 27–31

13:27 Juz 13 * Page 252

وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةࣱ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَنۡ أَنَابَ 27

Wa yaqoolul lazeena kafaroo law laaa unzila 'alaihi Aayatum mir Rabbih; qul innal laaha yudillu mai yashaa'u wa yahdeee ilaihi man anaab

ويقُولُ And say
الذين those who
كفرُوا disbelieved,
لوْلا "Why has not
أُنزل been sent down
عليْه upon him
ءاية a Sign
من from
ربه his Lord?"
قُلْ Say,
إن "Indeed,
الله Allah
يُضلُ lets go astray
من whom
يشاءُ He wills
ويهْدى and guides
إليْه to Himself
منْ whoever
أناب turns back,

Those who disbelieve say, “If only a miracle was sent down to him from his Lord.” Say, “God leads astray whomever He wills, and He guides to Himself whoever repents.”

Thematic Cross-References (Quran Explains Quran)

وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةࣰۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةࣰ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنࣰ ا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضࣱ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلࣰ اۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ

Shares 7 Arabic roots — thematic cross-reference

13:28 Juz 13 * Page 252

ٱلَّذِينَ ءَامَنُواْ وَتَطۡمَئِنُّ قُلُوبُهُم بِذِكۡرِ ٱللَّهِۗ أَلَا بِذِكۡرِ ٱللَّهِ تَطۡمَئِنُّ ٱلۡقُلُوبُ 28

Allazeena aamanoo wa tatma'innu quloobuhum bizikril laah; alaa bizikril laahi tatma'innul quloob

الذين Those who
ءامنُوا believed
وتطْمئنُ and find satisfaction
قُلُوبُهُم their hearts
بذكْر in the remembrance
الله (of) Allah.
ألا No doubt,
بذكْر in the remembrance
الله (of) Allah
تطْمئنُ find satisfaction
الْقُلُوبُ the hearts."

Those who believe, and whose hearts find comfort in the remembrance of God. Surely, it is in the remembrance of God that hearts find comfort.”

13:29 Juz 13 * Page 253
Inheritance

ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمۡ وَحُسۡنُ مَـَٔابࣲ‏ 29

Allazeena aamanoo w a'amilus saalihaati toobaa lahum wa husnu ma aab

الذين Those who
ءامنُوا believed
وعملُوا and did
الصلحت righteous deeds,
طُوبى blessedness
لهُمْ (is) for them
وحُسْنُ and a beautiful
مـابٌ place of return.

For those who believe and do righteous deeds—for them is happiness and a beautiful return

13:30 Juz 13 * Page 253

كَذَٰلِكَ أَرۡسَلۡنَٰكَ فِيٓ أُمَّةࣲ قَدۡ خَلَتۡ مِن قَبۡلِهَآ أُمَمࣱ لِّتَتۡلُوَاْ عَلَيۡهِمُ ٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَهُمۡ يَكۡفُرُونَ بِٱلرَّحۡمَٰنِۚ قُلۡ هُوَ رَبِّي لَآ إِلَٰهَ إِلَّا هُوَ عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ مَتَابِ 30

Kazaalika arsalnaaka feee ummatin qad khalat min qablihaaa umamul litatluwa 'alaihimul lazeee awhainaaa ilaika wa hum yakfuroona bir Rahmaaan; qul Huwa Rabbee laaa ilaaha illaa Huwa Rabbee laaa ilaaha illaa Huwa 'alaihi tawakkaltu wa ilaihi mataab

كذلك Thus
أرْسلْنك We have sent you
فى to
أُمةٌ a nation
قدْ verily
خلتْ have passed away
من from
قبْلها before it
أُمم nations,
لتتْلُوا so that you might recite
عليْهمُ to them
الذى what
أوْحيْنا We revealed
إليْك to you,
وهُمْ while they
يكْفُرُون disbelieve
بالرحْمن in the Most Gracious.
قُلْ Say,
هُو "He
ربى (is) my Lord,
لا (there is) no
إله god
إلا except
هُو Him.
عليْه Upon Him
توكلْتُ I put my trust
وإليْه and to Him
متابـ (is) my return."

Thus We sent you among a community before which other communities have passed away, that you may recite to them what We revealed to you. Yet they deny the Benevolent One. Say, “He is my Lord; there is no god but He; in Him I trust, and to Him is my repentance.”

13:31 Juz 13 * Page 253
Inheritance

وَلَوۡ أَنَّ قُرۡءَانࣰ ا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعࣰ اۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبࣰ ا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِيَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ 31

Wa law anna Quraanan suyyirat bihil jibaalu aw qutti'at bihil ardu aw kullima bihil mawtaa; bal lillaahil amru jamee'aa; afalam yai'asil lazeena aamanooo al law yashaaa 'ullaahu lahadan naasa jamee'aa; wa laa yazaalul lazeena kafaroo tuseebuhum bimaa sana'oo qaari'atun aw tahullu qareebam min daarihim hatta yaatiya wa'dul laah; innal laaha laa yukhliful mee'aad

ولوْ And if
أن that was
قُرْءانًا any Quran,
سُيرتْ could be moved
به by it
الْجبالُ the mountains,
أوْ or
قُطعتْ could be cloven asunder
به by it
الْأرْضُ the earth,
أوْ or
كُلم could be made to speak
به by it
الْموْتى the dead.
بل Nay,
لله with Allah
الْأمْرُ (is) the command
جميعًا all.
أفلمْ Then do not
يايْـس know
الذين those who
ءامنُوا believe
أن that
لوْ if
يشاءُ had willed
اللهُ Allah,
لهدى surely, He would have guided
الناس all?
جميعًا all of the mankind?
ولا And not
يزالُ will cease
الذين those who
كفرُوا disbelieve
تُصيبُهُم to strike them
بما for what
صنعُوا they did
قارعة a disaster,
أوْ or
تحُلُ it settles
قريبًا close
من from
دارهمْ their homes
حتى until
يأْتى comes
وعْدُ (the) promise
الله (of) Allah.
إن Indeed,
الله Allah
لا (will) not
يُخْلفُ fail
الْميعاد (in) the Promise.

Even if there were a Quran, by which mountains could be set in motion, or by which the earth could be shattered, or by which the dead could be made to speak. In fact, every decision rests with God. Did the believers not give up and realize that had God willed, He would have guided all humanity? Disasters will continue to strike those who disbelieve, because of their deeds, or they fall near their homes, until God’s promise comes true. God never breaks a promise

Thematic Cross-References (Quran Explains Quran)

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِي ٱلۡأَرۡضِ كَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَهُمُ ٱلَّذِي ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنࣰ اۚ يَعۡبُدُونَنِي لَا يُشۡرِكُونَ بِي شَيۡـࣰٔ اۚ وَمَن كَفَرَ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ

Shares 7 Arabic roots — thematic cross-reference

هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَٱلۡهَدۡيَ مَعۡكُوفًا أَن يَبۡلُغَ مَحِلَّهُۥۚ وَلَوۡلَا رِجَالࣱ مُّؤۡمِنُونَ وَنِسَآءࣱ مُّؤۡمِنَٰتࣱ لَّمۡ تَعۡلَمُوهُمۡ أَن تَطَـُٔوهُمۡ فَتُصِيبَكُم مِّنۡهُم مَّعَرَّةُۢ بِغَيۡرِ عِلۡمࣲۖ لِّيُدۡخِلَ ٱللَّهُ فِي رَحۡمَتِهِۦ مَن يَشَآءُۚ لَوۡ تَزَيَّلُواْ لَعَذَّبۡنَا ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابًا أَلِيمًا

Shares 8 Arabic roots — thematic cross-reference

Movement 5 * Verses 32–37 Section 5 of 6

Section 5: Verses 32–37

Thematic progression across verses 32–37

13:32 Juz 13 * Page 253

وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلࣲ مِّن قَبۡلِكَ فَأَمۡلَيۡتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ عِقَابِ 32

Wa laqadis tuhzi'a bi Rusulim min qablika fa amlaitu lillazeena kafaroo summa akhaztuhum fakaifa kaana 'iqaab

ولقد And certainly,
اسْتُهْزئ were mocked
برُسُلٌ Messengers
من from
قبْلك before you,
فأمْليْتُ but I granted respite
للذين to those who
كفرُوا disbelieved;
ثُم then
أخذْتُهُمْ I seized them,
فكيْف and how
كان was
عقابـ My penalty.

Messengers before you were ridiculed, but I granted the disbelievers respite, and then I seized them. What a punishment it was

13:33 Juz 13 * Page 253

أَفَمَنۡ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفۡسِۭ بِمَا كَسَبَتۡۗ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلۡ سَمُّوهُمۡۚ أَمۡ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعۡلَمُ فِي ٱلۡأَرۡضِ أَم بِظَٰهِرࣲ مِّنَ ٱلۡقَوۡلِۗ بَلۡ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكۡرُهُمۡ وَصُدُّواْ عَنِ ٱلسَّبِيلِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادࣲ‏ 33

Afaman Huwa qaaa'imun 'alaa kulli nafsim bimaa kasabat; wa ja'aloo illlaahi shurakaaa'a qul samoohum; am tunabbi'oona hoo bimaa laa ya'lamu fil ardi; am bizaahirim minal qawl; bal zuyyina lillazeena kafaroo makruhum wa suddoo 'anis sabeel; wa mai yudlilil laaahu famaa lahoo min haad

أفمنْ Is then He Who
هُو (He)
قائم (is) a Maintainer
على of
كُل every
نفْسٌ soul
بما for what
كسبتْ it has earned?
وجعلُوا Yet they ascribe
لله to Allah
شُركاء partners.
قُلْ Say,
سمُوهُمْ "Name them.
أمْ Or
تُنبـُونهُ (do) you inform Him
بما of what
لا not
يعْلمُ He knows
فى in
الْأرْض the earth
أم or
بظهرٌ of the apparent
من of
الْقوْل the words?"
بلْ Nay,
زُين (is) made fair-seeming
للذين to those who
كفرُوا disbelieve
مكْرُهُمْ their plotting,
وصُدُوا and they are hindered
عن from
السبيل the Path.
ومن And whoever
يُضْلل (by) Allah
اللهُ Allah lets go astray
فما then not
لهُ for him
منْ any
هادٌ guide.

Is He who is watchful over the deeds of every soul? Yet they ascribe associates to God. Say, “Name them! Or are you informing Him of something on earth He does not know, or is it a show of words?” In fact, the scheming of those who disbelieve is made to appear good to them, and they are averted from the path. Whomever God misguides has no guide

Thematic Cross-References (Quran Explains Quran)

وَقَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَلِلَّهِ ٱلۡمَكۡرُ جَمِيعࣰ اۖ يَعۡلَمُ مَا تَكۡسِبُ كُلُّ نَفۡسࣲۗ وَسَيَعۡلَمُ ٱلۡكُفَّٰرُ لِمَنۡ عُقۡبَى ٱلدَّارِ

Shares 7 Arabic roots — thematic cross-reference

يَٰقَوۡمِ لَكُمُ ٱلۡمُلۡكُ ٱلۡيَوۡمَ ظَٰهِرِينَ فِي ٱلۡأَرۡضِ فَمَن يَنصُرُنَا مِنۢ بَأۡسِ ٱللَّهِ إِن جَآءَنَاۚ قَالَ فِرۡعَوۡنُ مَآ أُرِيكُمۡ إِلَّا مَآ أَرَىٰ وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِ

Shares 7 Arabic roots — thematic cross-reference

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ مَا يَكُونُ مِن نَّجۡوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمۡ وَلَا خَمۡسَةٍ إِلَّا هُوَ سَادِسُهُمۡ وَلَآ أَدۡنَىٰ مِن ذَٰلِكَ وَلَآ أَكۡثَرَ إِلَّا هُوَ مَعَهُمۡ أَيۡنَ مَا كَانُواْۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُواْ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ

Shares 7 Arabic roots — thematic cross-reference

وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةࣰۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةࣰ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنࣰ ا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضࣱ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلࣰ اۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ

Shares 7 Arabic roots — thematic cross-reference

13:34 Juz 13 * Page 253

لَّهُمۡ عَذَابࣱ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقࣲ‏ 34

Lahum 'azaabun fil hayaatid dunyaa wa la'azaabul Aakhirati ashaaq, wa maa lahum minal laahi min-waaq

لهُمْ For them
عذاب (is) a punishment
فى in
الْحيوة the life
الدُنْيا (of) the world
ولعذابُ and surely the punishment
الْءاخرة (of) the Hereafter
أشقُ (is) harder.
وما And not
لهُم for them
من against
الله Allah
من any
واقٌ defender.

There is for them torment in the worldly life, but the torment of the Hereafter is harsher. And they have no defender against God

13:35 Juz 13 * Page 254

۞مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ أُكُلُهَا دَآئِمࣱ وَظِلُّهَاۚ تِلۡكَ عُقۡبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقۡبَى ٱلۡكَٰفِرِينَ ٱلنَّارُ 35

Masalul Jannatil latee wu'idal muttaqoona tajree min tahtihal anhaaru ukuluhaa daaa'imunw wa zilluhaa; tilka uqbal lazeenat taqaw wa 'uqbal kafireenan Naar

مثلُ The example
الْجنة of Paradise
التى which
وُعد (is) promised
الْمُتقُون (to) the righteous,
تجْرى flows
من from
تحْتها underneath it
الْأنْهرُ the rivers.
أُكُلُها Its food
دائم (is) everlasting,
وظلُها and its shade.
تلْك This
عُقْبى (is the) end
الذين of those who
اتقوا (are) righteous,
وعُقْبى and (the) end
الْكفرين (of) the disbelievers
النارُ (is) the Fire.

The likeness of the Garden promised to the righteous: rivers flowing beneath it; its food is perpetual, and so is its shade. Such is the sequel for those who guard against evil, but the sequel of the disbelievers is the Fire

Thematic Cross-References (Quran Explains Quran)

إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأۡكُلُونَ كَمَا تَأۡكُلُ ٱلۡأَنۡعَٰمُ وَٱلنَّارُ مَثۡوࣰ ى لَّهُمۡ

Shares 7 Arabic roots — thematic cross-reference

13:36 Juz 13 * Page 254

وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَفۡرَحُونَ بِمَآ أُنزِلَ إِلَيۡكَۖ وَمِنَ ٱلۡأَحۡزَابِ مَن يُنكِرُ بَعۡضَهُۥۚ قُلۡ إِنَّمَآ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ وَلَآ أُشۡرِكَ بِهِۦٓۚ إِلَيۡهِ أَدۡعُواْ وَإِلَيۡهِ مَـَٔابِ 36

Wallazeena aatainaa humul Kitaaba yafrahoona bimaa unzila ilaika wa minal Ahzaabi mai yunkiru ba'dah; qul innamaa umirtu an a'budal laaha wa laaa ushrika bih; ilaihi ad'oo wa ilaihi maab

والذين And those (to) whom
ءاتيْنهُمُ We have given them
الْكتب the Book,
يفْرحُون rejoice
بما at what
أُنزل has been revealed
إليْك to you,
ومن but among
الْأحْزاب the groups
من (those) who
يُنكرُ deny
بعْضهُ a part of it.
قُلْ Say,
إنما "Only
أُمرْتُ I have been commanded
أنْ that
أعْبُد I worship
الله Allah,
ولا and not
أُشْرك I associate partners
به with Him.
إليْه To Him
أدْعُوا I call
وإليْه and to Him
مـاب (is) my return."

Those to whom We gave the Scripture rejoice in what was revealed to you, while some factions reject parts of it. Say, “I am commanded to worship God, and to never associate anything with Him. To Him I invite, and to Him is my return.”

Thematic Cross-References (Quran Explains Quran)

قُلۡ أَرَءَيۡتُمۡ شُرَكَآءَكُمُ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكࣱ فِي ٱلسَّمَٰوَٰتِ أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبࣰ ا فَهُمۡ عَلَىٰ بَيِّنَتࣲ مِّنۡهُۚ بَلۡ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعۡضُهُم بَعۡضًا إِلَّا غُرُورًا

Shares 7 Arabic roots — thematic cross-reference

13:37 Juz 13 * Page 254

وَكَذَٰلِكَ أَنزَلۡنَٰهُ حُكۡمًا عَرَبِيࣰّ اۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيࣲّ وَلَا وَاقࣲ‏ 37

Wa kazaalika anzalnaahu hukman 'Arabiyyaa; wa la'init taba'ta ahwaaa 'ahum ba'da maa jaaa'aka minal 'ilmi maa laka minal laahi minw waliyinw wa laa waaq

وكذلك And thus
أنزلْنهُ We have revealed it
حُكْمًا (to be) a judgment of authority
عربيًا (in) Arabic.
ولئن And if
اتبعْت you follow
أهْواءهُم their desires
بعْدما after what
جاءك came to you
من of
الْعلْم the knowledge,
ما not
لك for you
من against
الله Allah
من any
ولىٌ protector
ولا and not
واقٌ defender.

Thus We revealed it an Arabic code of law. Were you to follow their desires, after the knowledge that has come to you, you would have neither ally nor defender against God

Movement 6 * Verses 38–43 Section 6 of 6

Section 6: Verses 38–43

Thematic progression across verses 38–43

13:38 Juz 13 * Page 254

وَلَقَدۡ أَرۡسَلۡنَا رُسُلࣰ ا مِّن قَبۡلِكَ وَجَعَلۡنَا لَهُمۡ أَزۡوَٰجࣰ ا وَذُرِّيَّةࣰۚ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ لِكُلِّ أَجَلࣲ كِتَابࣱ‏ 38

Wa laqad arsalnaa Rusulam min qablika wa ja'alnaa lahum azwaajanw wa zurriyyah; wa maa kaana lirasoolin ai yaatiya bi aayatin illaa bi iznil laah; likulli ajalin kitaab

ولقدْ And certainly,
أرْسلْنا We sent
رُسُلًا Messengers
من from
قبْلك before you
وجعلْنا and We made
لهُمْ for them
أزْوجًا wives
وذُريةً and offspring.
وما And not
كان was
لرسُولٌ for a Messenger
أن that
يأْتى he comes
بـايةٌ with a sign
إلا except
بإذْن by the leave
الله (of) Allah.
لكُل For everything
أجلٌ (is) a time
كتاب prescribed.

We sent messengers before you, and We assigned for them wives and offspring. No messenger could bring a sign except with the permission of God. For every era is a scripture

Thematic Cross-References (Quran Explains Quran)

وَلَقَدۡ أَرۡسَلۡنَا رُسُلࣰ ا مِّن قَبۡلِكَ مِنۡهُم مَّن قَصَصۡنَا عَلَيۡكَ وَمِنۡهُم مَّن لَّمۡ نَقۡصُصۡ عَلَيۡكَۗ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمۡرُ ٱللَّهِ قُضِيَ بِٱلۡحَقِّ وَخَسِرَ هُنَالِكَ ٱلۡمُبۡطِلُونَ

Shares 7 Arabic roots — thematic cross-reference

13:39 Juz 13 * Page 254

يَمۡحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثۡبِتُۖ وَعِندَهُۥٓ أُمُّ ٱلۡكِتَٰبِ 39

Yamhul laahu maa yashaaa'u wa yusbitu wa 'indahooo ummul Kitaab

يمْحُوا (Is) eliminated
اللهُ (by) Allah
ما what
يشاءُ He wills,
ويُثْبتُ and confirms,
وعندهُ and with Him
أُمُ (is) the Mother (of) the Book.
الْكتب (is) the Mother (of) the Book.

God abolishes whatever He wills, and He affirms. With Him is the source of the Scripture

13:40 Juz 13 * Page 254

وَإِن مَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ وَعَلَيۡنَا ٱلۡحِسَابُ 40

Wa im maa nurriyannaka ba'dal lazee na'iduhum aw nata waffayannaka fa innamaa 'alaikal balaaghu wa 'alainal hisaab

وإن And whether
ما (what)
نُرينك We show you
بعْض a part
الذى (of) what
نعدُهُمْ We have promised them
أوْ or
نتوفينك We cause you to die,
فإنما so only
عليْك on you
الْبلغُ (is) the conveyance,
وعليْنا and on Us
الْحسابُ (is) the reckoning.

Whether We show you some of what We have promised them, or We cause you to die—your duty is to inform, and Ours is the reckoning

13:41 Juz 13 * Page 254

أَوَلَمۡ يَرَوۡاْ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَاۚ وَٱللَّهُ يَحۡكُمُ لَا مُعَقِّبَ لِحُكۡمِهِۦۚ وَهُوَ سَرِيعُ ٱلۡحِسَابِ 41

Awalam yaraw annaa naatil arda nanqusuhaa min atraafihaa; wallaahu yahkumu laa mu'aqqiba lihukmih; wa Huwa saree'ul hisaab

أولمْ Did not
يروْا they see
أنا that We
نأْتى come
الْأرْض (to) the land,
ننقُصُها reducing it
منْ from
أطْرافها its borders?
واللهُ And Allah
يحْكُمُ judges;
لا (there is) no
مُعقب adjuster
لحُكْمه (of) His Judgment.
وهُو And He
سريعُ (is) Swift
الْحساب (in) the reckoning.

Do they not see how We deal with the earth, diminishing it at its edges? God judges; and nothing can hold back His judgment. And He is quick to settle accounts

13:42 Juz 13 * Page 254

وَقَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَلِلَّهِ ٱلۡمَكۡرُ جَمِيعࣰ اۖ يَعۡلَمُ مَا تَكۡسِبُ كُلُّ نَفۡسࣲۗ وَسَيَعۡلَمُ ٱلۡكُفَّٰرُ لِمَنۡ عُقۡبَى ٱلدَّارِ 42

Wa qad makaral lazeena min qablihim falillaahil makru jamee'aa; ya'lamu maa taksibu kullu nafs; wa sa ya'lamul kuffaaru liman 'uqbad daar

وقدْ And certainly
مكر plotted
الذين those who
من (were) from
قبْلهمْ before them,
فلله but for Allah
الْمكْرُ (is) the plot
جميعًا all.
يعْلمُ He knows
ما what
تكْسبُ earns
كُلُ every
نفْسٌ soul,
وسيعْلمُ and will know
الْكُفرُ the disbelievers
لمنْ for whom
عُقْبى (is) the final
الدار the home.

Those before them planned, but the entire plan is up to God. He knows what every soul earns. Those who disbelieve will know to whom the Ultimate Home is

13:43 Juz 13 * Page 255

وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسۡتَ مُرۡسَلࣰ اۚ قُلۡ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡ وَمَنۡ عِندَهُۥ عِلۡمُ ٱلۡكِتَٰبِ 43

Wa yaqoolul lazeena kafaroo lasta mursalaa; qul kafaa billaahi shaheedam bainee wa bainakum wa man 'indahoo 'ilmul Kitaab

ويقُولُ And say
الذين those who
كفرُوا disbelieve,
لسْت "You are not
مُرْسلًا a Messenger."
قُلْ Say,
كفى "Sufficient
بالله (is) Allah
شهيدًا (as) a Witness
بيْنى between me
وبيْنكُمْ and between you,
ومنْ and whoever
عندهُ [he] has
علْمُ knowledge
الْكتب (of) the Book."

Those who disbelieve say, “You are not a messenger.” Say, “God is a sufficient witness between me and you, and whoever has knowledge of the Scripture.”

Thematic Cross-References (Quran Explains Quran)

قُلۡ كَفَىٰ بِٱللَّهِ بَيۡنِي وَبَيۡنَكُمۡ شَهِيدࣰ اۖ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ ءَامَنُواْ بِٱلۡبَٰطِلِ وَكَفَرُواْ بِٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ

Shares 7 Arabic roots — thematic cross-reference